Who began the development of the Bible?

Answer 1

The Hebrew Bible, as we now know it, is a compilation of many ancient Jewish books. It is believed that the Council of Jamnia, around 90 CE, decided which f these books to include and which to leave out. Of course, those they chose to include were henceforth sacred and those omitted would no longer be considered sacred by Jews, if they ever were. Books excluded include 1 Maccabeesand 2 Maccabees, which the Catholic Church considers deuterocanonical. The books of the Torah (known as the Five Books of Moses) were essential inclusions, as they are the very essence of Judaism.

According to tradition, the Torah (Bereshit, Shemot, Vayikra, Bamidba and Devarim; or in English, Genesis, Exodus, Leviticus, Numbers and Deuteronomy) was given by God to Moses. However, biblical scholars say that the origin of these books is not so miraculous. They were actually written by a number of anonymous authors over a period of several centuries in the first millennium BCE.

One of the anonymous authors of the Torah (also known as the Pentateuch) is now known as the Deuteronomist. Similarities of style, language and other linguistic clues have resulted in a closely integrated set of books now known as the Deuteronomic History, to be attributed to the Deuteronomist. These books are Joshua, Judges, 1 Samuel, 2 Samuel, 1 Kings and 2 Kings.

A few centuries later, during or shortly after the Babylonian Exile, a now-anonymous scribe decided to revise and abridge the Deuteronomic History, making a few changes to suit the theological and political needs of his time. The resulting book is called Chronicles, but was later split into 1 Chronicles and 2 Chronicles. The author is now known as the Chronicler.

The Book of Isaiah is now known to have had three authors: Isaiah, son of Amoz, who wrote during the reigns of Kings Uzziah, Jotham, Ahaz and Hezekiah; an anonymous scribe now known as Second Isaiah, who wrote during the Babylonian Exile; another anonymous scribe now known as Third Isaiah, who wrote shortly after the Babylonian Exile. Most of chapters 1-39 is attributed to First Isaiah, chapters 40-55 to Second Isaiah and chapters 56-66 to Third Isaiah.

Most of the other prophetic books were probably written by the authors whose names they bear, but some doubts exist about Ezra.

The Books of Psalms and Proverbs are traditionally attributed in large part to Kings David and Solomon, but that is clearly not the case. These books were compiled anonymously during and after the Babylonian Exile and include material from the Exile as well as material from the monarchic period and even some Egyptian material.

Biblical scholars say the Books of Job, Esther and Daniel were post-Exilic novels written anonymously. The author of Jobknew of the Book of Isaiah, so this and other clues place the final redaction of this book later than the Babylonian Exile. The anonymous author of Daniel wrote his novel approximately 167 BCE.

Answer 2

The history of The Bible starts with a phenomenal account of history! It's not one book like I always thought -- It's an ancient collection of writings, comprised of 66 separate books, written over approximately 1,600 years, by at least 40 distinct authors. The Old Testament contains 39 books written from approximately 1500 to 400 BC, and the New Testament contains 27 books written from approximately 40 to 90 AD. The Jewish Bible (Tanakh) is the same as the Christian Old Testament, except for its book arrangement. The original Old Testament was written mainly in Hebrew, with some Aramaic, while the original New Testament was written in common Greek.

Answer 3

Traditionally, Moses is said to have written the Pentateuch, the first five books of what was later to become the Hebrew Bible.

However, scholars say that the Pentateuch was really written many centuries after the time attributed to Moses. They say that during the reign of King Josiah, an anonymous source, now known as the 'D' source or Deuteronomist, wrote the Book of Deuteronomy, and that material written by two sources earlier in the first millennium BCE only formed the basis of what would become the Books of Genesis, Exodus and Numbers, to begin the compilation of the Pentateuch. The Deuteronomist also produced the Deuteronomic History - the Books of Joshua, Judges, Samuel and Kings. At least three of the prophetic books appear to have been written before the time of the Deuteronomist, but more than any other source, he could be considered to have begun the development of the Bible.

For more information, please see: http://christianity.answers.com/bible/the-pentateuch-explained

Answer 4

The Torah (the Five Books of Moses): According to tradition, the Torah was given by God to Moses (Exodus 24:12) in 1312 BCE. Moses taught it to the people (Exodus ch.34), and put it in writing before his death (Deuteronomy 31:24) in 1272 BCE
Nevi'im (the Prophets): Jewish tradition (Talmud, Bava Batra 14b) states that the prophetic books were written by the authors whose names they bear: Joshua, Samuel, Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, etc. Judges is credited to Samuel, and Kings was written by Jeremiah. The prophetic books were written in the time of the prophets, from the 1200s BCE (Joshua) to the 300s BCE (Haggai, Zechariah, Malachi).
Ketuvim (the Writings): Jewish tradition (Talmud, Bava Batra 14b) states that the Writings were written by the authors whose names they bear: Daniel, Ezra and Nehemiah. Ruth was written by Samuel; Lamentations was written by Jeremiah; Psalms was set in writing by King David; Chronicles was written by Ezra; Proverbs, Song of Songs and Kohellet (Ecclesiastes) were written by King Solomon; and Esther was written by Mordecai and Esther. The Writings were written between 900 BCE (Ruth) to the 300s BCE (Esther, Daniel, Chronicles, Ezra and Nehemiah).
Concerning Job, the Talmud states more than one opinion as to when it was written.
Hebrew Bible Canon: Our tradition is that from the time of the First Destruction, God's presence was no longer felt as clearly as before (see Deuteronomy 31:17-18). In addition, exile is not conducive to prophecy (Mechilta, parshat Bo). At that time, the last of the prophets realized that prophecy would soon cease; and that the dispersal of the Jewish people, plus the almost continuous tribulations from the First Destruction onwards, made it imperative to seal the canon of the Tanakh (Hebrew Bible). The Sages of the time, including the last living prophets, convened a special synod for a couple of decades, which was called the Men of the Great Assembly (Mishna, Avot ch.1). This group, who functioned some 2360 years ago, composed the blessings and the basic prayers of the siddur (prayerbook) and the early portions of the Passover Haggadah, made many of the Rabbinical decrees, and (most importantly) sealed the canon of the Tanakh. It was they, for example, who set the twelve Minor Prophets as (halakhically) a single book, and who set the books of the Tanakh in their traditional order (see Talmud, Bava Batra 14b). It was the Men of the Great Assembly whom Esther had to approach when she felt that the Divinely inspired Scroll of Esther should be included in the canon (see Talmud, Megilla 7a). See also:

http://www.whoreallywrotethebible.com/excerpts/chapter4-1.php

http://www.pearlmancta.com/BiblicalcriticswrongRShlomoCohen.htm

And see also the wider picture:

http://judaism.answers.com/hebrew/does-archaeology-support-the-hebrew-bible