The diaspora (scattering) was difficult for us:
1) Because certain mitzvot (such as those related to agriculture in the Holy Land) now became suspended for the duration of the exile.
2) Because of the impediment to communication between the various communities. This could lead to the development of rivaling groups, each claiming to be authentic.
(See for example: What are the Karaites?)
3) Because the Jews were now a minority among other nations, who were sometimes quite hostile.
4) Along with the Torah, the Land of Israel (Judea) and the Holy Temple had been central to Judaism. It now was to be seen whether Torah-observance could be maintained on the high level that those ideal factors had been conducive to.
Judaism is the religion closely associated with the diaspora and the origins of Abraham and Moses. Abraham is considered the patriarch of the Jewish people, and Moses is a central figure in Judaism, known for leading the Israelites out of Egypt and receiving the Torah. The Jewish diaspora refers to the dispersion of Jews outside their ancestral homeland, particularly after the destruction of the Second Temple in 70 CE. This historical and religious context has shaped Jewish identity and practice throughout the centuries.
If you are referring to the Jewish Diaspora, then it was the Jews that experienced it.
adjective for Judaism is Jewish
Judaism is Jewish; Buddhism is not.
The romans carried on the Jewish diaspora, begun by the Assyrians and Chaldeans.
abraham
The Jewish diaspora occured Babylonia, Eastern Europe, Israel, Poland, Spain, Greece, and Italy
The Jewish diaspora (exile) began twice: when Nebuchadnezzar destroyed the First Temple and exiled the people to Babylon; and several centuries later, when Titus destroyed the Second Temple, and most of the population of Judea gradually went into exile because of the untenable conditions in Judea under the Romans. The Diaspora was difficult because it is not as easy to survive and to maintain one's Jewish identity when the Jews are spread thinly amongst other peoples.
The dispersal of the Jewish population is known as Diaspora
"Diaspora" is not capitalized when used in a general sense to refer to any dispersed population of people, such as the Jewish diaspora or the African diaspora. It is typically capitalized when used as part of a specific name or title, such as the Diaspora community or the Diaspora Studies department.
Judaism is a noun; Jewish is an adjective.
Diaspora.