Israel is important to Jews because God promised it to Jacob (Genesis ch.28), the father of the Israelites, and his descendants. Jacob was renamed Israel by God (Genesis ch.35); and the Israelites lived in Israel during the era of the Patriarchs (220 years), during the era from Joshua until the First Destruction (850 years), during the Second Temple era (420 years) and afterwards. They remained a majority in the land for another 300 years after the Second Destruction; and a minority of Jews remained there throughout the ensuing centuries.
Israel had been the site of the First Temple, built by King Solomon; the dynasty of King David; the Second Temple, built by Ezra; and the Hasmonean Dynasty. It was where the Hebrew Prophets lived, and where the Mishna (Oral Torah) was codified. Also, many of the Torah's commands apply only in Israel.
Israel.
Israel is the Jewish homeland. It is where the Jews originated from.
the Holy Land did not spread. If anything, it has shrunk since ancient times.
The Romans
Diaspora
Reb Saunders believes, like a number of Orthodox Jews, that the Galut (the Exile from the Holy Land) was a divine act of punishment because Jews had violated the commandments that God had given them. When God believed that the Jewish people had repented and were ready for the Messiah, this Messiah would come and bring the Jews back to the Holy Land. Until that time, Jews will remain in exile. They see a Return to the Holy Land as being an act of blasphemy because Jews should wait for God to bring them into the Holy Land and not to physically move there of their own free will.
Jesus did not lead the Jews to freedom. The Romans went on to destroy the Holy Temple and expel the Jews from the land.
Diaspora. It refers to the emigration of the Jews into areas outside Palestine.
Christians, Jews, and Muslims
God directed the Jews, who were led by Moses and Joshua.
The Christians wanted to release the holy land (Jerusalem) from the Jews.
1) The circumcision which Jews do. 2) The bestowal of the Holy Land to the Jews (genesis ch.17).