In the Exodus of "Antigone," Creon expresses that he feels he has neither life nor substance due to the overwhelming consequences of his decisions, particularly the death of his son Haemon and wife Eurydice. His rigid adherence to Law and Order has led to personal tragedy and loss, leaving him in a state of despair and isolation. This statement reflects his realization of the emptiness that comes from his authority and the devastating impact of his choices on his family and his sense of self. Ultimately, it underscores the theme of the personal cost of pride and inflexibility in leadership.
He has destroyed his own family through his pride.
In the exodos of Sophocles' "Antigone," Creon expresses that without the support of his family and the respect of his people, he feels he lacks both life and substance. This reflects his profound despair and recognition of his failures as a leader and a father. The consequences of his rigid decisions lead to personal loss, emphasizing the themes of isolation and the repercussions of pride. Ultimately, Creon realizes that power and authority mean little without meaningful relationships and moral integrity.
That Polyneices' body is to be left above ground, exposed to the weather and wildlife, and denied its god given right to proper below ground burial and funeral services is what Theban King Creon orders. It doesn't matter to Creon that Polyneices was correct in trying to right a wrong. Neither does it matter that Polyneices was Creon's nephew.What matters instead is Creon's decision to keep going in death the hatreds of a life. What matters instead is the conclusion that a disloyal Theban needs to be remembered as a traitor and not a hometown boy. So what matters essentially is the adage that what you bind on earth you bind in heaven. Specifically, it's that last act of righteous defiance by which Creon judges and condemns Polyneices, and not an otherwise apparently circumspect life.
Yes, Theban King Creon is tragic. But no, he isn't a hero. The adjective 'tragic' refers to an unhappy ending or outcome. Creon indeed ends up unhappily. Except for his life, he loses all that gives his life meaning. Specifically, he ends up without reputation, possessions, job, home, friends or family.But his suffering doesn't make him a hero. A 'hero' is someone who does great deeds and also may have great powers. Creon doesn't fit the position description. He does no great deeds. Neither does he show himself to be in the possession of any great powers.
Yes, Creon finally realizes his responsibility for his tragedy in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon blames himself for the change from personal happiness and professional success in the play's prologue to the loss of everything that gives his life meaning by the time of the play's exodus. He describes his mistakes as those of foolishness and stubbornness. He identifies the non-burial of his nephew Polyneices and the live burial of his niece Antigone as the city's tragedies and to reverse his two actions and their consequences.
In.........Exodus
Creon is to blame for everyone's suicides. Creon places Antigone and Haemon in a situation where they only way they saw to get out of was to commit suicide. When Eurydice found out that Haemon had committed suicide due to Creon she went to her room, where she cursed Creon before taking her own life. If Creon had not be so stubborn and not placed Antigone in the cave no one would have died. But it is a greek tragedy, so the ending must of course be tragic. :]
Creon is not the character who suffers most in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has the worst happen to her because she loses her life for her brother, her gods and her people. Creon still lives at the end of the play. He in fact loses everyone and everything that gives meaning to his life, which he gets to keep but which he disdains.
Creon grants Medea's request to stay another day to prepare for her life of exile because he does not believe Medea capable of committing treachery in such a short time.
It is in careful defense of Creon that the chorus responds when Oedipus becomes angry with Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus characterizes Creon as reasonable. The members describe Theban King Oedipus as rash and uncontrolled. They suggest that Creon is behaving deferentially and sanely, in line with an individual fighting for his life against false charges.
Make his life miserable is what Creon tells Oedipus to do if he finds out Creon lies to him in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus accuses Creon, his brother-in-law and royal colleague, of conspiring with Teiresias the blind prophet to grab all the royal power for himself. Creon is unsuccessful in getting Oedipus to allow him a self-defense. But he manages to get in the oath that he is telling the truth and that he deserves the worst if he is not.
Antigone is more tragic than Theban King Creon. The adjective 'tragic' refers to an unhappy ending or outcome. So Antigone is more tragic, because she ends up dead. Except for his life, Creon loses everything that means something to him.