Answer:
Christianity considers uncovering the head to be a sign of respect.
Judaism considers covering the head to be a sign of respect.
Furthermore, a Jewish man who wears a yarmulke throughout the day would be very unlikely to enter a church for any reason.
If he did, it's impossible for us to guess what any single individual might decide,
but Judaism would expect him to demonstrate respect according to the custom of his hosts, assuming he's aware of the Christian custom, so his instinct would probably be to remove it.
Answer:
You are right to say it depends on the individual. Jewish Law gives a wide berth in matters like this. For instance, the most religious of Jews MUST eat NON-kosher meat, if it is the only means of staying alive.
But I wonder if keeping one's yamulka on, or taking it off, is in the same severe category. A Jewish man who keeps his yarmulke on all day long is VERY religious. The REASON he keeps his yalmulke on all day is this: keping the yalmulke on shows a respect for God. The yalmulke is a device to separate a man from the glory of God all around him, ehivh is SO great, a simple Human should not actually be part of it, unless invited by God, (like Moses was).
Very religious women do NOT wear yamelkas but married Orthodox women usually cover their hair in some fashion. As you say, it DOES depend upon the individual.
Most religious Jews DO demonstrate respect for their surrondings and the people they meet within those surroundings, Jewish and non-Jewish alike. However, just as most Jews will NEVER kneel in church, (as they consider kneeling, even in synagogue, never to be a way to show respect for God), and so preferring to go to the back of the church, where their non-kneeling actions are less conspicuous, so SOME very Orthodox and religious Jews will NOT remove their yamekas....similar religious reasons.
Supervisor's note:
Most (in fact, virtually all) Orthodox Jews do not ever enter a non-Jewish house of worship. Non-Orthodox Jews who wear yarmulkes all the time will usually remove them in a church if asked.
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The time when the Germans tried to remove the Jewish identity from the face of the world through the holocost.
It was developed in nineteenth century Britain for those who opposed to remove the Church of England as the state church of England.
drown it! put saline solution into your ears by using 10cc no needle syringe.
1969
It protects our Respiratory System because it helps to remove or exhale the dirt that entered in our body.
It protects our Respiratory System because it helps to remove or exhale the dirt that entered in our body.
first we have to know that Jewish control USA , and if Jewish leave these Muslims country it will gain power and will spread the good thinking which will remove the bad thinking that Jewish spread "Jewish protocols" to make it bad world to be easy to control it
Baptist churches are democracies. The church elects the deacons after recommendations by the congregation or pastor. The pastor is NOT in control of the church the members are except in Baptist churches that are called "independent" and are not affiliated with a large convection like the General Baptist or Southern Baptist. This is done so the pastor can not take too much control of the church. But the church members can vote to remove a deacon. These types of things are done at business meetings in the church.
File a motion to vacate based on that fact. After the judgment is entered there is a SOL for filing that motion.
The United Methodist Church does not have penance. The member may be asked to remove themselves from any leadership positions they hold in the church.
There is no "Hebrew" tradition of "removing the shoes". There isn't a Jewish one either.Answer:There are two Jewish traditions of removing the shoes, one of which is applicable today. The first one is that those who came to the Jewish Temple had to remove their shoes (Talmud, Berakhot 54a, in a law reminiscent of a verse in Exodus ch.3). The tradition which applies today is that when Kohanim bless the congregation, they remove their shoes (Code of Jewish Law, Orach Chaim ch.128).