Not every Christian believes that Jesus went to hell during the time between His death and His resurrection.
Luke 23:46 tells us that Jesus said to God, "Father, into Your hands I commit My Spirit," and then He breathed His last. Jesus didn't need to say that out loud. I believe He did that for the benefit of His listeners and us, so that we would know where He was going when he died. (He had done this before somewhere in the New Testament: prayed out loud before his disciples for the sole reason of their hearing. I forget where it is, though. I sincerely apologize and will come back and edit this when I find it.)
If we were to believe that Jesus went to hell immediately after His death, then that would nullify what He had just said to God. Furthermore, it would make it seem He had lied to the thief on the cross in telling him he would be in "paradise" that day.
The question of where was Jesus' spirit between His death and resurrection opens another question: Where will our spirits go when we die?
I believe we, as believers, will be with Him in paradise, just as the thief is with him. And just as Stephen, in Acts 7:59, when being stoned to death asked the Lord Jesus to receive his spirit. Stephen knew where he was going. Do we?
A:Mark's Gospel, the first account to be written, simply says (Mark 15:27-28) that Jesus was crucified between two thieves, one on his left hand and one on his right hand, so that the scripture be fulfilled as Jesus was numbered among the transgressors.Luke's Gospel says that one of the malefactors mocked Jesus, while the other repented, saying to Jesus, "Lord remember me in paradise," to which Jesus said unto him, "Verily I say unto thee, To day shalt thou be with me in paradise."Matthew's Gospel says both thieves mocked Jesus - (Matthew 27:44): "They cast the same in his teeth." There is no suggestion that Jesus spoke to either of them, and no likelihood that Jesus would have promised he would be in paradise. Luke's is the theologically most important account and thus the account most Christians prefer.
1- "Eli, Eli, lama sabachthani?" which means, My God, my God, why have you forsaken me? (Matthew 27:46). 2 - "Father, forgive them; for they know not what they do" (Luke 23:34). 3 - "Truly, I say to you, today you will be with me in Paradise" (Luke 23:43). 4 - "Father, into Your hands I commit my spirit" (Luke 23:46). 5 - "Woman, behold your son!" and "Behold your mother!" (John 19:26-27). 6 - "I thirst" (John 19:28). 7 - "It is finished!" (John 19:30).
The Holy Spirit comes into you when you first accept Jesus Christ as your only Lord and personal Savior.At the same exact moment you accept Jesus Christ as your Lord, Master, and Savior (Acts 10:44-48).A person receives the Holy Spirit when they become a believer in Jesus Christ, that is entrusting their life to the lordship and the saving sacrifice of Jesus; this is being born again. There is actually no such thing as a believer in Jesus Christ who does not have the Holy Spirit. If someone claims to be a believer, but does not have the Holy Spirit then they are not truly a believer. Either they have created another "Jesus" for themselves, who is different to the Jesus of the true Gospel, or they simply don't believe in Jesus in the biblical sense, which is entrusting their life to the lordship and the saving sacrifice of Jesus.The Holy Spirit is the free gift given by Jesus from God, his father, to all who put their trust in him.Although the Holy Spirit works on unbelievers, drawing them to Jesus, they do not actually receive him until they are truly repenting of (that is turning away from) their sinful ways and putting their faith in Jesus; trusting in his salvation and his lordship.When a person receives the Holy Spirit it will be evidence in their life as they will begin to naturally manifest the fruit of the Spirit (love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control) and also begin to detest things that are detestable to God, things they had once take pleasure in.
Pontius Pilate's gesture of washing his hands may symbolize his attempt to distance himself from responsibility for Jesus' crucifixion, but ultimately it does not absolve him of accountability in moral or historical terms. Pilate, as governor, had the authority to prevent Jesus' execution and failed to do so despite knowing of His innocence. His decision reflects his prioritization of political expediency over justice.
Mark 15:39And when the centurion, who stood there in front of Jesus, heard his cry and[d] saw how he died, he said, "Surely this man was the Son[e] of God!" The Roman at the cross was a Centurion, a Roman soldier. Because he is specifically called a centurion, he was more likely a higher rankiong official in the Roman army, and had command of a group of 100 soldiers. He is also mentioned in Matthew 27:54 - When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, "Surely he was the Son[e] of God!" , Luke 23:47 - The centurion, seeing what had happened, praised God and said, "Surely this was a righteous man.", and indirectly in John 19:34-35 34Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water. 35The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. Of His own followers, the only people who were able to recognize that Jesus truly was the Son of God were Peter and Martha.
Jesus said to the thief on the cross, "Truly, truly, I say unto you, today you will be with Me in paradise."
While Jesus' body was in the grave, his spirit was in heaven. Luke 23:43 reads, "And [Jesus] said to [the criminal], "Truly I say to you, today you shall be with Me in Paradise." (NASB) The word "today" implies that Jesus was going to be in Paradise that very day, directly after his death.
This can be found in Luke 23. The day of Jesus' crucifixion he was not the only one being crucified. There were two thieves there as well. They were on either side of Jesus and they were brothers. The first brother rebuked Jesus, mocking him saying, "Aren't you the Messiah? Save yourself and us!". The second brother however rebuked his brother. Saying that Jesus did nothing wrong and did not deserve this punishment, but they were thieves and they did. He then to Jesus said "Jesus, remember me when you come into your kingdom.[d]" Jesus replied to him saying "Truly I tell you, today you will be with me in paradise." The 2nd thief truly believe that Jesus was the son of God, and because of his belief and faith in Jesus, Jesus told him that he would be in heaven with him after they both died.
At John 1:32-34 John tells how he bore witness to the Holy Spirit coming upon Jesus. This was Jehovahs approval of his son. This is when his ministry truly started. F
A:Mark's Gospel, the first account to be written, simply says (Mark 15:27-28) that Jesus was crucified between two thieves, one on his left hand and one on his right hand, so that the scripture be fulfilled as Jesus was numbered among the transgressors.Luke's Gospel says that one of the malefactors mocked Jesus, while the other repented, saying to Jesus, "Lord remember me in paradise," to which Jesus said unto him, "Verily I say unto thee, To day shalt thou be with me in paradise."Matthew's Gospel says both thieves mocked Jesus - (Matthew 27:44): "They cast the same in his teeth." There is no suggestion that Jesus spoke to either of them, and no likelihood that Jesus would have promised he would be in paradise. Luke's is the theologically most important account and thus the account most Christians prefer.
Jesus Christ is truly God and truly man because the Trinity is 3 persons in one God (meaning all three are truly God) and through the Incarnation Jesus was conceived by the power of the Holy Spirit and became both truly man and truly God.
Jesus Christ, son of God, is truly divine and truly human.
He felt like paradise in the country of Paris. Paradise here is a phrase for very beautiful.
Jesus is God. He is and was sinless.
it showed that Jesus was truly dead
Give honor and glory to God, in the name of Jesus
In the Gospel attributed to Luke, chapter 23, verse 43, Paradise is generally taken to imply a place in heaven, as also used in 2-Corinthians 12:4 where someone was caught up to paradise, and in REvelation 2:7, referring to "the tree of life, which is in the paradise of God." Luke 23: 43And He said to him, "Truly I say to you, today you shall be with Me in Paradise."