Bismillah (In the name of God) Sahih Bukhari Volume 4, Book 55, Number 574: Narrated Mujahid: That when the people mentioned before Ibn 'Abbas that the Dajjal would have the word Kafir, (i.e. unbeliever) or the letters Kafir (the root of the Arabic verb 'disbelieve') written on his forehead, I heard Ibn 'Abbas saying, "I did not hear this, but the Prophet said, 'If you want to see Abraham, then look at your companion (i.e. the Prophet) but Moses was a curly-haired, brown man (who used to ride) a red camel, the reins of which was made of fires of date-palms. As if I were now looking down a valley." Volume 4, Book 55, Number 648: Narrated Ibn Umar: The Prophet said, "I saw Moses, Jesus and Abraham (on the night of my Ascension to the heavens). Jesus was of red complexion, curly hair and a broad chest. Moses was of brown complexion, straight hair and tall stature as if he was from the people of Az-Zutt." Volume 4, Book 55, Number 647: Narrated Abu Huraira: The Prophet said, "I met Moses on the night of my Ascension to heaven." The Prophet then described him saying, as I think, "He was a tall person with lank hair as if he belonged to the people of the tribe of Shanu's.' The Prophet further said, "I met Jesus." The Prophet described him saying, "He was one of moderate height and was red-faced as if he had just come out of a bathroom. I saw Abraham whom I resembled more than any of his children did." The Prophet further said, "(That night) I was given two cups; one full of milk and the other full of wine. I was asked to take either of them which I liked, and I took the milk and drank it. On that it was said to me, 'You have taken the right path (religion). If you had taken the wine, your (Muslim) nation would have gone astray." Volume 1, Book 5, Number 277: Narrated Abu Huraira: The Prophet said, 'The (people of) Bani Israel used to take bath naked (all together) looking at each other. The Prophet Moses used to take a bath alone. They said, 'By Allah! Nothing prevents Moses from taking a bath with us except that he has a scrotal hernia.' So once Moses went out to take a bath and put his clothes over a stone and then that stone ran away with his clothes. Moses followed that stone saying, "My clothes, O stone! My clothes, O stone! till the people of Bani Israel saw him and said, 'By Allah, Moses has got no defect in his body. Moses took his clothes and began to beat the stone." Abu Huraira added, "By Allah! There are still six or seven marks present on the stone from that excessive beating." Narrated Abu Huraira: The Prophet said, "When the Prophet Job (Aiyub) was taking a bath naked, golden locusts began to fall on him. Job started collecting them in his clothes. His Lord addressed him, 'O Job! Haven't I given you enough so that you are not in need of them.' Job replied, 'Yes!' By Your Honor (power)! But I cannot dispense with Your Blessings.' " Volume 4, Book 55, Number 616: Narrated Abu Huraira: Allah's Apostle said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69) Volume 2, Book 23, Number 423: Narrated Abu Huraira: The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, "You sent me to a slave who does not want to die." Allah restored his eye and said, "Go back and tell him (i.e. Moses) to place his hand over the back of an ox, for he will be allowed to live for a number of years equal to the number of hairs coming under his hand." (So the angel came to him and told him the same). Then Moses asked, "O my Lord! What will be then?" He said, "Death will be then." He said, "(Let it be) now." He asked Allah that He bring him near the Sacred Land at a distance of a stone's throw. Allah's Apostle (p.b.u.h) said, "Were I there I would show you the grave of Moses by the way near the red sand hill." Volume 3, Book 41, Number 594: Narrated Abu Huraira: Two persons, a Muslim and a Jew, quarrelled. The Muslim said, "By Him Who gave Muhammad superiority over all the people! The Jew said, "By Him Who gave Moses superiority over all the people!" At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet and informed him of what had happened between him and the Muslim. The Prophet sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet said, "Do not give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious and I will be one of them, but I will. be the first to gain consciousness, and will see Moses standing and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen unconscious and got up before me, or Allah has exempted him from that stroke." Volume 4, Book 55, Number 626: Narrated Abu Huraira: Once while a Jew was selling something, he was offered a price that he was not pleased with. So, he said, "No, by Him Who gave Moses superiority over all human beings!" Hearing him, an Ansari man got up and slapped him on the face and said, "You say: By Him Who Gave Moses superiority over all human beings although the Prophet (Muhammad) is present amongst us!" The Jew went to the Prophet and said, "O Abu-l-Qasim! I am under the assurance and contract of security, so what right does so-and-so have to slap me?" The Prophet asked the other, "Why have you slapped". He told him the whole story. The Prophet became angry, till anger appeared on his face, and said, "Don't give superiority to any prophet amongst Allah's Prophets, for when the Trumpet will be blown, everyone on the earth and in the heavens will become unconscious except those whom Allah will exempt. The trumpet will be blown for the second time and I will be the first to be resurrected to see Moses holding Allah's Throne. I will not know whether the unconsciousness which Moses received on the Day of Tur has been sufficient for him, or has he got up before me. And I do not say that there is anybody who is better than Yunus bin Matta." Volume 5, Book 59, Number 624: Narrated 'Abdullah: When the Prophet distribute the war booty of Hunain, a man from the Ansar said, "He (i.e. the Prophet), did not intend to please Allah in this distribution." So I came to the Prophet and informed him of that (statement) whereupon the color of his face changed and he said, "May Allah bestow His Mercy on Moses, for he was troubled with more than this, but he remained patient."Volume 6, Book 60, Number 260: Narrated Abu Huraira: Allah's Apostle said, "Adam and Moses met, and Moses said to Adam "You are the one who made people miserable and turned them out of Paradise." Adam said to him, "You are the one whom Allah selected for His message and whom He selected for Himself and upon whom He revealed the Torah." Moses said, 'Yes.' Adam said, "Did you find that written in my fate before my creation?' Moses said, 'Yes.' So Adam overcame Moses with this argument."
The Bible tells us that Moses was the great leader who took the Israelites out of Egypt but was never allowed to enter the Promised Land, spending forty years wandering in the wilderness. History will inevitably remember Moses differently, as there was never really an Exodus from Egypt as described in the Bible. History will look at the sociological and theological bases for the story of Moses and remember him through these and also the impact the Moses story had on subsequent Hebrew and Christian beliefs.
According to the Bible, God never spoke with Moses "face to face." Moses was never allowed to look at God in the face, because to do so would kill him. He was able to glimpse the back of God once.
Many people regard these two to be both Enoch and Elijah for the simple reason that they were each taken alive to heaven. Others include Moses as a possibility since the miracles referred to as part of the activities of these two are like a number which Moses was involved in when on earth. Though Enoch, is commonly thought of as one of the two "witness' in Revelations because he never died he is rather the character that is to become the type of the church, in particular the church at the rapture, that is called up to meet God, preceeding the beginning of the tribulation. Moses and Elijah are the most likely candidates for many reasons. If you look at their ministries you will see that it is the only time of prevalent miracles, signs and wonders being performed in the Old Testament. These two also appeared talking with Christ while he was transfigured before the apostles during His earthly ministry. As he was rejected as the Jewish Messiah, he is therefore coming again to His people, with mirror like conditions. Rome will again be in power with a revived Roman Empire, miracles signs and wonders will again become prevalent as they were during Christ's first coming and during the ministries of Elijah and Moses, and Elijah and Moses will be there in the tribulation as the two witness's testifying to the world who the Anti Christ, who imposters the Jewish Messiah, really is, telling the world that this character who we call antichrist is in fact the Devil incarnate. They will be there during this time, as likewise they were there during the first coming. Its all going to come full circle. I hope that helps.
According to the Bible, Moses lived to be 120 years old. In the biblical account, he died shortly before the invasion of Canaan. For more information about Moses, please see: http://christianity.answers.com/theology/moses-in-history-and-traditionThe question seems to be confusing Moses with Noah. According to tradition, Moses was born on the 7th of Adar, 1392 BCE, and died 120 years later in 1272 BCE.
God sent fiery serpents as a punishment for the Israelites' disobedience in the wilderness. These serpents bit the people, causing many deaths until Moses made a bronze serpent on a pole, which the people could look at to be healed.
Yes , Just like Musa(moses), Isa(Jesus) and Ibrahim(Abraham). Look it up on www.islamonline.net Jesus wasa prophet. And Muhammad was a prophet too.
mansa musa's childhood was like a hard strugle.
Moses is never directly mentioned in the Haggadah.
It was a woven basket
Well, darling, if you're looking for an adjective to describe Mansa Musa that starts with the letter A, I'd say "affluent" fits the bill quite nicely. After all, the man was the richest person in history, so I'd say that adjective is as fitting as his crown.
moses. look at the category
I don't think he did, but look in the bible to be sure
There were four generations (including Levi). Moses was his great grandson Please look at the related link below.
They believe that there is only one god Allah and there is three prophet's Moses, Jesus and Muhammed. And something like that look more in wikipedia.
Moses.
look at Exodus 2 it says that Moses went to see his Hebrew brothers. So we can assume he knew all along.
Moses