In context no. Jesus is attempting to demonstrate that He must have first place in people's lives. Out first affection and loyalty must be to Him.
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
In Luke 14:26, Jesus uses strong language to emphasize the importance of prioritizing God above all else, even family. The verse is not meant to be taken literally as a call to hate family members, but rather as a reminder to put God first in our lives. It highlights the radical commitment required to be a true follower of Jesus.
Jesus said "do this in remembrance of me" during the Last Supper with his disciples, as recorded in the Bible in Luke 22:19 and 1 Corinthians 11:24-25. This statement is often understood by Christians as a call to partake in the Lord's Supper or Eucharist in remembrance of Jesus' sacrifice.
You can read about Lot's wife being turned into a pillar of salt in the book of Genesis, chapter 19, verse 26.
Mark 14 with 72 verses is the third longest. And Matthew 26 with 75 verses is the second longest!
The ten shortest verses in the New Testament:1. John 11:35: Jesus wept. [11]2. 1 Thessalonians 5:16: Rejoice evermore. [17]3. Luke 17:32: Remember Lot's wife. [20]4. 1 Thessalonians 5:17: Pray without ceasing. [21]5. 1 Thessalonians 5:19: Quench not the Spirit. [22]1 Thessalonians 5:25: Brethren, pray for us. [22]7. John 6:48: I am that bread of life. [24]John 10:30: I and my Father are one. [24]9. 1 Thessalonians 5:20: Despise not prophesyings. [25]10. Mark 4:14: The sower soweth the word. [26]2 Corinthians 13:13: All the saints salute you. [26]
A:The trial of Jesus before the Sanhedrin is in the synoptic gospels: Matthew 26:57-66, Mark 14:53-64, Luke 22:66-71. In Matthew and Mark, the trial takes place soon after Jesus is arrested at midnight, but in Luke the priests wait until daybreak, since the Sanhedrin would never have met during hours of darkness to try Jesus. John's Gospel does not have a trial before the Sanhedrin, but has Jesus taken first to the house of Annas, father-in-law to the high priest, who interrogated him alone. Then Jesus was taken to the house of the high priest, Caiaphas, who again interviewed Jesus alone.
Jesus said "do this in remembrance of me" during the Last Supper with his disciples, as recorded in the Bible in Luke 22:19 and 1 Corinthians 11:24-25. This statement is often understood by Christians as a call to partake in the Lord's Supper or Eucharist in remembrance of Jesus' sacrifice.
Luke 1:26-38 is the account where the angel Gabriel speaks to Mary.
The Last Supper is detailed in the New Testament in the Gospel of Matthew 26:17-30, Mark 14:12-26, and Luke 22:7-23. These passages recount Jesus sharing bread and wine with his disciples in preparation for his crucifixion.
The story can be read in Matthew 9:1-8; Mark 2:1-12; and Luke 5:17-26.
Mark 14:17, Matthew 26:20, Luke 22:14-16 and 21-30.
Matthew 26:17-30, Luke 22:7-23, and Mark 14:12-26.
The verse in the Bible when the Virgin Mary agreed to carry Jesus in her womb is Luke 1:38: "Mary said, 'Behold, I am the handmaid of the Lord; let it be to me according to your word.'"
Matthew 26:36, Mark 14:32, Luke 22:39 (Gethsamane is on the Mt. of Olives)
Some accounts of surrounding events and birth are found at: (Matthew 1:18 - 2:23).....................specifically:Matthew 1:25-2:1 (Luke 1:26-35) (Luke 2:1-21)..........specifically: Luke 2:6-7 *Micah 5:2 prophesied about where Messiah was to be born (John 7:42) *Isaiah 7:14 prophesied that he would be 'Born of a virgin' (Luke 1:30-35) *Genesis 49:10 prophesied he would be born of the tribe of Judah(Hebrews 7:14)
The account of Mary's encounter with Gabriel can be found at Luke 1:26-38. Mary's responses are specifically noted in verses : 29, 34 + 38
Luke Watson is 27 years old (birthdate: October 26, 1983).
Accounts of the last supper are found in Matthew 26, Mark 14, Luke 22 and John 13. John alone records a lengthy discourse Jesus delivers to the disciples on this occasion (and a prayer on behalf of the disciples and all future believers); it continues through chapter 17.