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Upon what did Paul base his charge to Timothy in 2 Timothy 4 verse 1?
Wiki User
∙ 15y ago
== == The charge to Timothy is in verse 2. The charge was made "before God, and the Lord Jesus Christ." Paul adds that Jesus will "judge the quick (those alive) and the dead" when He appears again at His second coming. The question doesn't seem to be in regards to the charge for Timothy. The answer to that is: A pastor should be faithful in preaching & leading the flock, whether it makes him popular or not. The question seems to be asking about Jesus judging people. It has been suggested see John 12:44-50 for a partial answer. Yet that passage referred to Jesus' first coming, where He came to be the One who would save people from their sins. Judgment Day was some time off. He still wants to save those lost in sin.
A better portion is in Matthew 25:31-46, where Jesus will sit on His throne in judgment of those who believed in Him & those who didn't believe. While He spoke many times about the judgment to come, He sought to bring many to true belief. "For the Son of man [Jesus] is come to seek and to save that which was lost." Luke 19:10.
John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. On "I (Jesus) judge him not", Does Jesus judge anyone? == Jesus will indeed judge the world. It needs to be understood in the context of the words Jesus said about not judging that this was while He was on the earth. Here He did indeed come as the Savior. Later He is to be involved in judgment. At a final uprising against Christ, the Apostle John says: "And I saw heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True [Jesus], and in righteousness He doth judge and make war." Revelation19:11.
Jesus will preside on the Great White Throne Judgment: "And I saw a great White Throne, and Him that sat on it [Jesus], from whose face the heaven and the earth fled away; and there was found no place for them." Revelation 20:11. == As is often the case, the context makes it clear. Paul's charge to Timothy related specifically to Timothy's ministry as a preacher or minister of the word of truth and life.
Both the judgment to come as well as the coming apostasy from truth, which had even begun in Paul's own day, made the charge which Paul gave have even greater urgency. As is shown later on, Paul believed his own end on this earth to be near and so he was passing on his own urgency to save souls and the importance of being a true and faithful minister to his 'junior' son in the faith and fellow minister.
The desire to save souls has no real urgency if there is no such thing as a judgment to come. Jesus Himself had a lot to say about hell and its awful reality, even though His role while on earth was to save, specifically so people would not have to go there. That He is also to be the judge who will decide with no error since He knows people's own thoughts and hearts, is another reason to be in awe of Him and to submit to His loving provision for salvation before it is too late.
2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4And they shall turn away their ears from the truth, and shall be turned unto fables.
Wiki User
∙ 15y ago
Paul based his charge to Timothy in 2 Timothy 4:1 on the authority of God and Jesus Christ, who will judge the living and the dead when He appears. Paul urged Timothy to preach the Word faithfully, keeping watch, and fulfilling his ministry.
Wiki User
∙ 14y agoThose are the kinds of things that any motivational speaker of today might say to encourage others to action. His idea was to get people to talk about the teachings of a specific Rabbi, named Jesus. It's no big deal, unless you're a religious zealot, in which case it's an excuse for you to go out and annoy everyone else.
Christian viewpointPaul had encountered Jesus face-to-face after His (Jesus') resurrection, as shown in Acts. Thus, he was considered an apostle, or one who had seen the Christ face-to-face. He was also the one who trained Timothy for his current position. Thus, his charge or urging mentioned here was one of Paul's authority as teacher to student.
I beg to disagreePaul never met Jesus "face-to-face." He allegedly met Jesus in a vision when he fell down. Maybe from epilepsy attack? And Paul's narration of his meeting with Jesus in the Book of Acts are so full of inconsistencies to be believable. Therefore his authority as an apostle is invalid. Unless of course he proclaimed himself an apostle. But, does self proclamation makes one an apostle?
433
Did Paul's companions see Jesus?
Acts: They did not. "The men which journeyed with him stood speechless, hearing a voice, but seeing no man" (ix, 7).
This shows that Jesus' alleged appearance to Paul was an imaginary and not a real appearance.
434
The author of Acts says that his companions heard a voice. Is this true?
Paul: "They that were with me ... heard not the voice"(Acts xxii, 9).
Answer"We are also told of the young Saul that he was implicated, to some extent, in the death of the martyr Stephen. The people who gave false evidence against Stephen, we are told, and who also took the leading part in the stoning of their innocent victim, 'laid their coats at the feet of a young man named Saul'. The death of Stephen is described, and it is added, 'And Saul was among those who approved of his murder' (Acts 8:1). How much truth is there in this detail? Is it to be regarded as historical fact or as dramatic embellishment, emphasizing the contrast between Paul before and after conversion? The death of Stephen is itself an episode that requires searching analysis, since it is full of problems and contradictions. Until we have a better idea of why and by whom Stephen was killed and what were the views for which he died, we can only note the alleged implication of Saul in the matter as a subject for further investigation."
Another Christian viewpoint2 Corinthians 10:8 - For even if I should boast somewhat more about our authority, which the Lord gave usfor edification and not for your destruction, I shall not be ashamed Seach the scriptures The Bible said. and I believe the bible and it's total authority given to Saul with instructions to wait for Ananias to give him sight (knowledge), ect.
Wiki User
∙ 7y agoThe style is a little old-fashioned, but when 2 Timothy 4:1 portrays Paul as charging Timothy, this is not in the sense of an accusation. but rather in the sense of urging Timothy to action. In verse 4:2, Timothy is urged to do all these things: "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine."
Wiki User
∙ 12y agoTim
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Was Paul in jail when he wrote 1 Timothy?
Philippians 1:1 suggests that Timothy was with Paul as Paul was writing his letter to the Philippian church. Some scholars suggest this letter was written in Rome, but logistically it more plausible that Paul was imprisoned in Caesarea when Philippians was written. This conclusion is drawn from the fact that Paul mentions help being sent from Ephesus, a few days journey from Caesarea, but a very long journey from Rome. It is not clear if Timothy was visiting Paul in Caesarea or if he was a fellow prisoner. Timothy is also later believed to have been with Paul during Paul's trial in Rome. In the Benediction in Hebrews, the author indicates that Timothy was recently freed from an unknown imprisonment and the author is hopeful Timothy will be joining him shortly. Catholic scholars attribute the Benediction in Hebrews as authentic Paul, suggesting Timothy was imprisoned elsewhere while Paul was awaiting trial and was subsequently released. It is likely that Timothy arrived in Rome around the time of Paul's trial and was likely with Paul, either as a caregiver and fellow coworker (Roman prisons did not provide inmates food) or that Timothy himself was imprisoned upon his arrival. Thirty years after Paul's death, Timothy is imprisoned, this time in Ephesus, where he is executed for his rebuke of a Pagan festival honoring the Goddess Diana.
When was the book of 1 Corinthians written?
The consensus of Scholars contributing to the NKJV say it was written in the Spring of A.D. 56. They base this upon Paul being in Ephesus at the time (verse 16:8) coupled with Acts 20:31. The Church at Corinth was about 4 years old at the time of this letter.
What Bible verse tells about giving your problems to Jesus?
One Bible verse that speaks to giving your problems to Jesus is found in 1 Peter 5:7, which says, "Cast all your anxiety on him because he cares for you." This verse reminds believers that they can trust Jesus with their worries and concerns, knowing that he cares for them deeply.
Explain jesus wept?
"Jesus wept" refers to a verse in the Bible where Jesus is moved to tears upon seeing the sorrow of Mary and Martha over the death of their brother, Lazarus. This verse is a powerful illustration of Jesus' humanity and his compassion for others.
What is the meaning of psalms 40 verse 3?
Psalm 40:3 conveys a message of trust and praise in God. It speaks of God lifting a person out of a pit of despair and setting their feet on solid ground, symbolizing deliverance and restoration. The verse portrays gratitude and a new song of praise being placed in the individual's mouth.
Was Paul in jail when he wrote 1 Timothy?
Philippians 1:1 suggests that Timothy was with Paul as Paul was writing his letter to the Philippian church. Some scholars suggest this letter was written in Rome, but logistically it more plausible that Paul was imprisoned in Caesarea when Philippians was written. This conclusion is drawn from the fact that Paul mentions help being sent from Ephesus, a few days journey from Caesarea, but a very long journey from Rome. It is not clear if Timothy was visiting Paul in Caesarea or if he was a fellow prisoner. Timothy is also later believed to have been with Paul during Paul's trial in Rome. In the Benediction in Hebrews, the author indicates that Timothy was recently freed from an unknown imprisonment and the author is hopeful Timothy will be joining him shortly. Catholic scholars attribute the Benediction in Hebrews as authentic Paul, suggesting Timothy was imprisoned elsewhere while Paul was awaiting trial and was subsequently released. It is likely that Timothy arrived in Rome around the time of Paul's trial and was likely with Paul, either as a caregiver and fellow coworker (Roman prisons did not provide inmates food) or that Timothy himself was imprisoned upon his arrival. Thirty years after Paul's death, Timothy is imprisoned, this time in Ephesus, where he is executed for his rebuke of a Pagan festival honoring the Goddess Diana.
Where is the scripture verse lean not upon your own understanding?
Prov 3:5
Was Timothy in the Bible named Timothy because he was timid?
No... TIMOTHY (Tim′o·thy) [One Who Honors God]. Son of a Jewess, Eunice, and a Greek father (not named in the Scriptures). While very young, Timothy was taught "the holy writings" by his mother and probably also by his grandmother Lois. (Ac 16:1; 2Ti 1:5; 3:15) It is not known precisely when Timothy embraced Christianity. However, perhaps late in 49 or early in 50 C.E., when the apostle Paul arrived at Lystra (apparently Timothy's home) in the course of his second missionary journey, the disciple Timothy (perhaps in his late teens or early twenties) "was well reported on by the brothers in Lystra and Iconium."-Ac 16:2. It may have been at this time that, as a result of the operation of God's spirit, certain prophecies or predictions were voiced concerning Timothy. After the holy spirit had in this way indicated the future of Timothy, the older men of the congregation joined the apostle Paul in laying their hands upon Timothy, thereby setting him apart for a particular service in connection with the Christian congregation. (1Ti 1:18; 4:14; 2Ti 1:6; compare Ac 13:3.) Paul chose Timothy as a traveling companion and, to avoid giving Jews an occasion for stumbling, circumcised him.-Ac 16:3. Travels With Paul. With Paul, Timothy shared in Christian activities in Philippi, Thessalonica, and Beroea. (Ac 16:11-17:10) When opposition that was stirred up by fanatical Jews made it necessary for Paul to depart from Beroea, the apostle left Silas and Timothy behind to care for the new group of believers there. (Ac 17:13-15) It appears that Paul thereafter sent word to Beroea, advising Timothy to visit the brothers at Thessalonica, encouraging them to remain faithful despite tribulation. (1Th 3:1-3; see ATHENS [Paul's Activity in Athens].) Apparently rejoining Paul at Corinth, Timothy brought good news about the faithfulness and love of the Thessalonian Christians. (Ac 18:5; 1Th 3:6) In the letter Paul then sent to the Thessalonians, he included the names of Silvanus (Silas) and Timothy in the salutation, as he also did in his second letter to them.-1Th 1:1; 2Th 1:1. During Paul's third missionary journey (c. 52-56 C.E.), Timothy again traveled with the apostle. (Compare Ac 20:4.) While at Ephesus (1Co 16:8), Paul, in his first letter to the Corinthians, wrote: "I am sending Timothy to you, as he is my beloved and faithful child in the Lord; and he will put you in mind of my methods in connection with Christ Jesus, just as I am teaching everywhere in every congregation." (1Co 4:17) Toward the close of this letter, though, Paul implied that Timothy might not get to Corinth: "If Timothy arrives, see that he becomes free of fear among you, for he is performing the work of Jehovah, even as I am." (1Co 16:10) If Timothy did indeed visit Corinth, this must have been before he and Erastus left Ephesus for Macedonia, since Timothy and Paul were together in Macedonia when the second letter to the Corinthians (based on the report of Titus, not of Timothy) was written. (Ac 19:22; 2Co 1:1; 2:13; 7:5-7) Perhaps Timothy's intended visit did not materialize. This is suggested by the fact that, in his second letter to the Corinthians, Paul makes no mention of Timothy's being there other than in association with himself. (2Co 1:19) Later, at the time Paul wrote to the Romans, apparently from Corinth (the home of Gaius), Timothy was with him.-Compare Ro 16:21, 23; 1Co 1:14. Timothy's name is included in the salutation of letters written by Paul to the Philippians (1:1), Colossians (1:1), and Philemon (vs 1) during the apostle's first imprisonment at Rome. It appears that Timothy personally endured imprisonment at Rome sometime within the period between the writing of the letter to the Philippians and the one to the Hebrews.-Php 2:19; Heb 13:23. Responsibilities and Qualifications. After Paul's release from prison, Timothy again shared with the apostle in the ministry, remaining in Ephesus at his direction. (1Ti 1:1-3) At this time (c. 61-64 C.E.) Timothy may have been in his 30's and had authority in the appointment of overseers and ministerial servants in the congregation. (1Ti 5:22) He was fully capable of handling these weighty responsibilities, having proved himself by laboring in close association with the apostle Paul for 11 years or more. Regarding him, Paul could say: "I have no one else of a disposition like his who will genuinely care for the things pertaining to you. . . . You know the proof he gave of himself, that like a child with a father he slaved with me in furtherance of the good news." (Php 2:20-22) And to Timothy he wrote: "I never leave off remembering you in my supplications, night and day longing to see you, as I remember your tears, that I may get filled with joy. For I recollect the faith which is in you without any hypocrisy."-2Ti 1:3-5. Although having to contend with frequent illness because of stomach trouble (1Ti 5:23), Timothy willingly expended himself in behalf of others. His fine qualities endeared him to the apostle Paul, who very much desired Timothy's association when facing imminent death. (2Ti 4:6-9) Being relatively young, Timothy may have been diffident and hesitant about asserting his authority. (Compare 1Ti 4:11-14; 2Ti 1:6, 7; 2:1.) This shows that Timothy was not a proud man but appreciated his limitations.
How many verse in the Bible?
Depending upon version, 31,173. See link below:
What does 2 Timothy 3 16 say about the bible?
The book known as 2 Timothy is one of three pseudo-Pauline epistles known as 'Pastorals' because they deal with pastoral issues that arose in the first half of the second century.Verse 3:16 follows verse 3:15 which exhorts the faithful to read the scriptures, telling them that all scriptures were given by inspiration of God and so all scripture should be read as doctrine, for correction of our thoughts and instruction in the right things to do.
What is an amphigory?
An amphigory is a nonsense verse with apparent meaning, but which upon later inspection proves to be meaningless.
What Bible verse tells about giving your problems to Jesus?
One Bible verse that speaks to giving your problems to Jesus is found in 1 Peter 5:7, which says, "Cast all your anxiety on him because he cares for you." This verse reminds believers that they can trust Jesus with their worries and concerns, knowing that he cares for them deeply.
What has the author Nathaniel Robinson written?
Nathaniel Robinson has written: 'Verse upon fourteen different occasions' 'Verses upon fourteen different occasions'
What has the author Timothy Alden written?
Timothy Alden has written: 'Affection for the house of God recommended' 'Upon the death of the aged, pious, sincere Christian, John Alden, Esq' -- subject(s): Poetry
What is 2 Tim 1.8-18 reference?
This was the second letter from the Apostle Paul to another disciple named Timothy, whom Paul helped groom into a fine overseer in his own right. Paul was writing this letter while he was imprisoned in Rome for preaching the good news.In verses 6-8, of 2 Timothy, Paul is encouraging Timothy to remain steadfast and to keep the fire of the spirit figuratively "burning". This was in order that he may not let fear of men or the persecution that often came upon a person preaching the good news, stop him or freeze him with fear. Paul reminds him that he was not given a spirit of cowardice, but one of power and love.In verses 9-11, he reminds Timothy that Jesus conquered death and that he need not fear it. He also reminds Timothy that it was nothing Timothy, himself, did in order to gain this spirit of power and love, but it was given to him out of undeserved kindness from God, and that is how they received this holy calling to preach the good news. It was a reminder to not think that it is up to God's servants to fulfill God's work, it is really God that does it through his willing servants.In verses 12-14, Paul lets Timothy know that he is still remaining strong despite being harshly imprisoned and suffering on account of preaching the good news about Christ. He understands that he might indeed suffer until death for his stand on preaching, but is confident in his faith that death would not be the end for him if he remains faithful. He likens God to one "guarding" this memory of his faithfulness. He then encourages Timothy to also keep the faith and love that Paul taught him about. He instructs Timothy to guard it and let it remain within him.In Verses 15-18 he first gives a report about some that had fallen away in one of the Asian regions. He then mentions a disciple named Onesiphorus, as a person who treated him very kindly and has taken care of him while he was imprisoned. He asks for God to be with his whole family because of this service he had done towards Paul.
Who is in charge of money in a business?
That will depend upon your definition of "in charge," but nominally, the CFO, or Chief Financial Officer.
What does 2 Timothy 1-4 in the Bible mean?
2 Timothy was probably written about 65 C.E., immediately prior to Paul's martyrdom, most likely at the hands of Nero, and contained powerful encouragement for Timothy, and all true Christians to this day. Like much of 2 Timothy, chapter 3:1-5 talks about the 'last days' of our present world, as well, before God steps in to bring his long prayed-for Kingdom.Paul, recognizing his death to be imminent, writes this final letter to his long time helper, Timothy. He urges him to come quickly and gives instructions concerning the journey. He tells Timothy to continue to "preach the word" with urgency and that the time will come when men will not put up with healthful teaching and will turn to false teachers, but that Timothy should keep his senses, 'do the work of an evangelizer, fully accomplish his ministry.' Timothy should never be ashamed in witnessing and should teach other faithful men what he learned from Paul , so that they will be 'adequately qualified to teach others'. Paul admonishes Timothy to "flee from the desires incidental to youth, but pursue righteousness, faith, love, peace, along with those who call upon the Lord out of a clean heart", but that "all those desiring to live with godly devotion in association with Christ Jesus will also be persecuted". Even so, Timothy should continue in the things he learned from infancy, which are able to make him wise for salvation, because "ALL Scripture is inspired of God and beneficial".
