Whereas in the second creation story (beginning at Genesis 2:4b), God's powers are somewhat limited and he can not make living creatures out of nothing, requiring dirt to create Adam and the beasts of the earth, the first creation story (Genesis 1:1-2:4a) portrays God as almost omnipotent, able simply to speak things into existence. This account is credited to the Priestly Source and is much later in Judaism than the second account. it is consistent with the Priestly Source's frequent use of the term El Shaddai ('God Almighty') to refer to his God.
In the first creation account, God is remote and impersonal, again consistent with the Priestly Source's view of God. He makes man in his own image, blesses them and gives them instructions to multiply and have dominion over the earth, but does not show the close personal interest that we see in the second account.
For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
From the first story of creation, we learn that God is powerful, as He spoke creation into existence. We also see that God is intentional and creative in His design of the world, showing attention to detail in each step of creation. Additionally, God is patient, as He carefully and methodically establishes order and beauty in the universe.
1) God is omnipotent, since He created the universe from nothing, with no pre-existing things (Exodus 20:11, Isaiah 40:28; Maimonides' "Guide," 2:30; Nachmanides on Gen. 1:1). This is one of the meanings of Genesis 1:1 (Targum, Gen.1:1; and Rashi commentary, Gen.1:14), though the verse has further meaning as well (Rashi, Gen.1:1). What_are_some_proofs_offered_by_Creationists
http://judaism.answers.com/jewish-philosophy/can-you-prove-that-god-exists
2) Since God created the plants, animals and humans, we learn that His wisdom is infinite. We understand this by observing the bottomless wisdom in living things:
http://www.allaboutscience.org/intelligent-design.htm
http://www.pathlights.com/ce_encyclopedia/sci-ev/sci_vs_ev_26.htm
3) We learn that God is kind and caring, since He gave us life, a beautiful world, food, and family.
4) God is able to manipulate the affairs of this world at will.
According to tradition, there is only one Genesis creation-narrative, with ch.2 serving as an expansion of the brevity of ch.1, not a separate set of events (Rashi commentary, Gen.2:8).While Judaism has always seen the Torah as an intricate tapestry that nonetheless had one Divine source, some modern authors such as Wellhausen (the father of modern Biblical-criticism, 1844-1918) have suggested artificially chopping up the narrative and attributing it to various authors, despite the Torah's explicit statement as to its provenance (Exodus 24:12, Deuteronomy 31:24). This need not concern believers, since his claims have been debunked one by one, as Archaeology and other disciplines have demonstrated the integrity of the Torah. No fragments have ever been found that would support his Documentary Hypothesis, which remains nothing more than an arbitrary claim:
http://www.apologeticspress.org/apcontent.aspx?category=6&article=1131(a Christian author)
http://www.whoreallywrotethebible.com/excerpts/chapter4-1.php
http://www.pearlmancta.com/BiblicalcriticswrongRShlomoCohen.htm
And see also the wider picture:
http://judaism.answers.com/hebrew/does-archaeology-support-the-hebrew-bible
The first story in the Bible is called the creation story, found in the book of Genesis. It describes how God created the world and everything in it in six days, resting on the seventh day.
Yes, Jehovah's Witnesses believe in the creation account described in the Bible, particularly in the first chapters of the Book of Genesis. They interpret the creation story as a literal account of how God created the universe, including the earth and all living beings in six 24-hour days. This creation story is foundational to their beliefs about the origins of humanity and the natural world.
In Hinduism, the creation story is described in the Rigveda, one of the oldest texts. According to this story, the universe originated from the cosmic egg, and the god Prajapati is seen as the creator of the world. The creation is cyclic, with periods of creation, preservation, and destruction.
The Muslim creation story can be found in the Quran, which is the central religious text of Islam. It includes the story of the creation of the universe, the Earth, and the first human beings, Adam and Eve.
Christianity and Judaism share a similar creation story as both religions believe in the creation account found in the Book of Genesis in the Bible's Old Testament.
Adam was the first man in the Muslim creation story.
The first book in the Bible is Genesis. The first story in the Bible is about creation. The name of the first story in the Bible is called The Creation Story.
You will learn another theory on how the world began, as well as a view into the culture of the people who believe it.
the creation of the world
Everything God made was good and that we should rejoice and be glad in it.
The first story in the Bible is called the creation story, found in the book of Genesis. It describes how God created the world and everything in it in six days, resting on the seventh day.
Many peoples have creation-narratives, because it is a universal tradition. The account of the Creation in the Hebrew Bible is in the first passages of Genesis. See also:A summary of the Creation-narrative
It is about the creation, first sin, first murder in the world.
Whereas in the second creation story (beginning at Genesis 2:4b), God's powers are somewhat limited and he can not make living creatures out of nothing, requiring dirt to create Adam and the beasts of the earth, the first creation story (Genesis 1:1-2:4a) portrays God as almost omnipotent, able simply to speak things into existence. This account is credited to the Priestly Source and is much later in Judaism than the second account. it is consistent with the Priestly Source's frequent use of the term El Shaddai ('God Almighty') to refer to his God.In the first creation account, God is remote and impersonal, again consistent with the Priestly Source's view of God. He makes man in his own image, blesses them and gives them instructions to multiply and have dominion over the earth, but does not show the close personal interest that we see in the second account.For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
That would be Adam in the story of creation in Genesis.
the story of creation of luzon
The first story in the old testament is found in the book of genesis The story of the great creation.