Abraham fully obeyed God (Genesis 26:5), as follows:
Abraham (18th century BCE) came from ancestry that had been God-fearing a couple of centuries earlier but had afterwards slipped into idolatry (Joshua 24:2). Nimrod, the idolatrous tyrant, had brought Abraham's father (Terah) from the Semitic ancestral seat near the conjunction of the Balikh and the Euphrates, and instated him in a position of power in his army in the royal Babylonian city of Ur, where Abraham was born. Nimrod persecuted any who would question his idolatrous cult.
The Kuzari (Rabbi Judah HaLevi, 1075-1141) states that Abraham was gifted with high intelligence; and, as Maimonides (1135-1204) describes, Abraham didn't blindly accept the ubiquitous idolatry. The whole populace had been duped, but the young Abraham contemplated the matter relentlessly, finally arriving at the conclusion that there is One God and that this should be taught to others as well. This is what is meant by his "calling out in the name of the Lord" (Genesis ch.12). As a young man, he remonstrated with passersby in public, demonstrating to them the falsehood of their idols; and Jewish tradition tells how he was threatened and endangered by Nimrod.
Subsequently, Terah relocated to Harran; and it is here that Abraham began to develop a circle of disciples (Rashi commentary, on Genesis 12:5).
Later, God told Abraham in prophecy to move to the Holy Land, which is where Abraham raised his family.
He continued his contemplations, eventually arriving at the attitudes and forms of behavior which God later incorporated into the Torah given to Moses.
Abraham, with God's help, singlehandedly trounced the supremacy of the evil Nimrod. He received God's promise of inheriting the Holy Land (Genesis 13). He strove to raise a family (Genesis ch.15, 17, and 24) which would serve God (Genesis 18:19); and God eventually blessed his efforts, granting him many children (ibid., ch.16, 21 and 25), as He had promised (Genesis ch.17). Abraham founded the Jewish people and lived to see his work live on in the persons of Isaac and Jacob; and he taught many other disciples as well (Talmud, Yoma 28b). He saved the population of the south of Canaan from invading foreign kings (Genesis 14); and he was feared by neighboring kings (ibid., ch.12 and 20). Abraham gave tithes (Genesis ch.14), entered into a covenant with God (Genesis ch.15 and 17), welcomed guests into his home (Genesis ch.18) unlike the inhospitable Sodomites (Genesis ch.19), prayed for people (Genesis ch.18), rebuked others when necessary (Genesis ch.20), eulogized and buried the deceased (Genesis ch.23), and fulfilled God's will unquestioningly (Genesis ch.22). He became renowned as a prince of God (Genesis 23:6).
All of these forms of behavior were based upon the ways of God, which Abraham comprehended through his contemplations. These, and similar personality traits, were the teachings of Abraham and his descendants (unlike idolatry, which had tended to go hand in hand with cruel, licentious and excessive behavior, since the caprices which were narrated concerning the idols were adopted as an excuse to imitate those types of behavior).
It is therefore clear why God expresses His love for Abraham (Isaiah 41:8) and calls Himself the God of Abraham (Genesis 26:24), and says that Abraham obeyed Him fully (Genesis 26:5). And this is why, according to Jewish tradition, Abraham is credited with having begun the religion which became known as Judaism. However, Abraham and his descendants observed their traditions voluntarily, until the Giving of the Torah to Moses 3325 years ago.
Abraham came from ancestry that had been aware of God a couple of centuries earlier but had afterwards slipped into idolatry (Joshua 24:2). (See: How did polytheism start.)
By the time of Abraham, the area where he lived was full of pagan cults; they were polytheistic, worshiping multiple deities. Abraham became the first to advance the idea of ethical monotheism: the worship of One God, and the appropriate ethical code of conduct.
Nimrod, the idolatrous tyrant, had brought Abraham's father (Terah) to the royal Babylonian city of Ur, where Abraham was born. Nimrod persecuted any who would question his idolatrous cult.
Abraham didn't blindly accept the ubiquitous idolatry. The whole populace had been duped, but the young Abraham contemplated the matter relentlessly, finally arriving at the conclusion that there is One God and that this should be taught to others as well. This is what is meant by his "calling out in the name of the Lord" (Genesis ch.12).
As a young man, he remonstrated with passersby in public, demonstrating to them the falsehood of their idols; and tradition tells how he was threatened and endangered by Nimrod.
Subsequently, Terah relocated to Harran; and it is here that Abraham began to develop a circle of disciples (Rashi commentary, on Genesis 12:5).
Later, God told Abraham in prophecy to move to the Holy Land, which is where Abraham raised his family.
He continued his contemplations, eventually arriving at the attitudes and forms of behavior which God later incorporated into the Torah given to Moses.
Abraham became the greatest thinker of all time. His originality, perseverance, strength of conviction, and influence, cannot be overestimated.
Abraham, with God's help, trounced the supremacy of the evil Nimrod.
He received God's promise of inheriting the Holy Land (Genesis ch.13).
He strove to raise a family (Genesis ch.15, 17, and 24) which would serve God (Genesis 18:19); and God eventually blessed his efforts, granting him many children (ibid., ch.16, 21 and 25), as He had promised (Genesis ch.17).
Abraham lived to see his work live on in the persons of Isaac and Jacob; and he taught many other disciples as well (Talmud, Yoma 28b).
He saved the population of the south of Canaan from invading foreign kings (Genesis 14); and he was feared by neighboring kings (ibid., ch.12 and 20).
Abraham gave tithes (Genesis ch.14), entered into a covenant with God (Genesis ch.15 and 17), welcomed guests into his home (Genesis ch.18) unlike the inhospitable Sodomites (Genesis ch.19), prayed for people (Genesis ch.18), rebuked others when necessary (Genesis ch.20), eulogized and buried the deceased (Genesis ch.23), and fulfilled God's will unquestioningly (Genesis ch.22). He became renowned as a prince of God (Genesis 23:6).
The gravesite of Abraham, Isaac and Jacob and their wives (Genesis 49:29-32) is located in Hebron and has been known and attested to for many centuries.
All of the above practices of Abraham were based upon the ways of God, which Abraham comprehended and then fulfilled. These, and similar personality traits, were the teachings of Abraham and his descendants (unlike idolatry, which had tended to go hand in hand with cruel, licentious and excessive behavior, since the caprices which were narrated concerning the idols were adopted as an excuse to imitate those types of behavior). (See: Cruelties of the polytheists)
It is therefore clear why God expresses His love for Abraham (Isaiah 41:8) and calls Himself the God of Abraham (Genesis 26:24), and says that Abraham obeyed Him fully (Genesis 26:5).
Abraham promised God his obedience and faithfulness. He also made a covenant to follow God's commandments and teachings.
Well, God let him keep his son. That's something.
Abraham is considered to be the father of the Jewish people, as well as the Muslim race.
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Isaac is sometimes called "the child of the promise" because God promised Abraham that Sarah would have a son despite her old age, and Isaac was born miraculously fulfilling that promise. Isaac's birth symbolizes God's faithfulness in keeping His promises to His chosen people.
Judaism. It is referred to as the Covenant with Abraham.
The promise of many descendants (Genesis 17:2,3)The promise of inheriting the land of Canaan (17:8)God will be the God of Abraham (17:7, 17:8).Abraham and Sarah will have a son (17:15-16), whom they will name Isaac (17:19) and who will be the continuation of God's covenant with Abraham (17:21)..
This promise was made to Abraham in the Bible, who is considered the father of the nation of Israel. God's covenant with Abraham included the promise of numerous descendants and blessings for his offspring. The fulfillment of this promise is seen in the establishment and growth of the nation of Israel throughout history.
The symbol of God's covenant with Abraham is circumcision, which was the physical sign of the covenant between God and Abraham's descendants. This practice was to be continued throughout generations as a reminder of God's promises to Abraham and his descendants.
Abraham was told by God, "I will keep my promise to you and your descendants in the future generations as an everlasting covanent. In return, the Isrealites had to obey God faithfuly.
Abraham was told by God, "I will keep my promise to you and your descendants in the future generations as an everlasting covanent. In return, the Isrealites had to obey God faithfuly.
The birth of their skin a fulfillment of laughter was the promise made between God and Abraham. This is from the Bible.
The lineage of Esau is irrelevant to God's promise to Abraham, the promise will be fulfilled by Jesus Christ, who is of the lineage of Jacob, Esau's twin brother.
They believe that God promised to protect Abraham and his people.
Abraham promised to god that he would only worship one god. P.S. you misspelled Abraham : )
The word is covenant.
lack of faith
God didn't promise Abraham anything. God just told him to sacrifice his son Isaac and Abraham, being obedient to God, was going to do what God told him to do. That is until God stopped him. God was seeing if Abraham would still be willing to obey God even if it meant killing his only son.
It is called the "Covenant"-- the promise Abraham made with God, and God made with Abraham.
Isaac is sometimes called "the child of the promise" because God promised Abraham that Sarah would have a son despite her old age, and Isaac was born miraculously fulfilling that promise. Isaac's birth symbolizes God's faithfulness in keeping His promises to His chosen people.
Because of the righteousness of Abraham.