The Priestly ('P' source) creation account starts in Genesis 1:1 and proceeds through the creation of night and day, the firmament, plants, the heavenly bodies, fish, beasts and fowl, then finally man, both male and female, ending in the first sentence of Genesis 2:4. The Priestly account is well-known for creation taking just six days, and God rested on the seventh. Its God is all-powerful and merely has to talk things into existence.
The Yahwist ('J' source) creation account is more primitive and is much older in Judaism. It starts in the second sentence of Genesis 2:4 and continues through the creation of Adam, then the beasts of the field and fowl of the air, and finally the creation of Eve in Genesis 2:20, with a very different order of creation than in the first story. In this account, there are limits to God's powers and he can not create living things from nothing. He creates Adam and the beasts from the dirt, but creates Eve from a rib taken from Adam. We are not told how long creation took, but pious readers, believing that the stories are somehow the same, assume that once again creation took just six days.
The first story begins with the earth as a watery waste until God separates the waters to make dry land, while the second begins with the dry earth, because God has yet to make it rain. In the first story, man is to have dominion over the earth, whereas in the second story, Adam is to be the servant of the earth and must till the ground. The Priestly account is principally just a theological explanation of our origins, whereas the Yahwist account leads into an important moral story about our longing for immortality.
For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
There are two biblical creation stories (Genesis 1:1-2:4a and Genesis 2:4b-2:20) that are quite distinct and even contradictory, and each should be read on its own terms, rather than assuming a single creation account. The idea that there is only one biblical creation theory arises because pious readers, believing that the text cannot contain contradictions, ignore the major disjunctions between the two creation stories and tend to treat the second story as the fuller, more detailed account of the creation of man that the first story simply reported.The Priestly source is credited with writing the first biblical creation account, and the Yahwist is credited with writing the second biblical creation account. Thus the Priestly source and the Yahwist were responsible for the biblical concept of creation, although of course each of them was passing on older traditions which they had learnt.Essentially the modern documentary hypothesis is not so much to be compared to the biblical concept of creation, but an explanation for its origin.For more information, please visit:http://christianity.answers.com/theology/the-story-of-creationhttp://christianity.answers.com/bible/the-pentateuch-explained
A:The five different sources believed to have written the first five books of the Bible were all anonymous, but have been given source names by modern scholars in order to facilitate discussion about those sources.The Priestly Source (also known simply as 'P Source') is believed to have lived during or shortly after the Babylonian Exile, although an earlier view was that he might have lived just prior to the Exile. Although the Priestly Source may be referred to as 'he', this does not rule out the possibility that the Source was a college or group of like-minded persons.Writings by the Priestly Source can easily be distinguished from those of the Yahwist ('J Source'), Elohist ('E Source') or Deuteronomist ('D Source') on stylistic and theological differences.P used a comparatively late form of the Hebrew language, had a low level of literary style and focussed on the formal relations between God and society. There is a sense here of justifying the development of a theocracy, as happened after the death of the last king of Judah. The Priestly Source drew on the earlier works of J and E, changing details to suit the priestly point of view and used the names Elohim and El Shaddai to describe a remote and unmerciful God.
There are two different creation stories:The first is Genesis 1:1-2:3The second is Genesis 2:4-25It is thought this is due to several different texts being put together to form the present Bible and TorahAnswerScholars now realise that there were three main sources, or authors, for the Book of Genesis. There are two creation stories in Genesis because two different sources, the Yahwist and the Priestly Source each wrote his own story. The Yahwist wrote the second creation story (Genesis 2:4b-20) during the ninth century BCE, based on earlier Judahite traditions. The Priestly Source wrote what is now the first creation story (Genesis 1:!-2:4a) during the sixth-century-BCE Babylonian Exile, based on traditions he found among the Babylonians. It appears the Priestly Source was prevented from removing the earlier tradition or found it too difficult, since the Yahwist creation story more or less continues all the way to Noah. Instead, he simply added his own version at the beginning of Genesis.AnswerThe Yahwist and Priestly sources are not from individual authors, most likely, but from different groups with different schools of thought in very different times (during the kingdom as opposed to exile, as noted in previous answer).Also, these two sources, as well as the Elohist, the other source for Genesis, are woven together with the Deuternomist (D) source throughout the rest of the Pentateuch (Gen -Deut), with D being primarily in, and the primary source for, our book of Deuteronomy,That being said, these sources are very, very often woven together without any real apparent concern for explaining inconsistent detailsHowever, this does not disprove the Bible. My take is that we misread some of the Bible. This part, for instance, is not history of the world spoken word - for - word by God. Rather, ancient writers did not think about history the same way moderns do, with strict concern for preciseness. Rather, they were making theological claims about who God is over and against the claims of competing pagan religions in Canaan and Babylon
Both Hindu and Christian creation stories involve the concept of a supreme being creating the universe. One key difference is that in Hinduism, creation is cyclical and occurs in repeated cycles called yugas, while Christianity teaches a linear progression of creation leading to the end times. Additionally, Hinduism includes multiple deities involved in creation, while Christianity emphasizes the monotheistic idea of one God as the creator.
While there are some similarities among all creation stories, the differences between those from one region and a different region are quite remarkable. The closer two creation stories are in geographic origin, the more similarities you will find.Many early Near Eastern creation stories tell of the world and its people coming into existence through battles between the creator god and the chaos monsters. We see fragments of this genre in Psalms and the Book of Job.The second creation story in Genesis (Genesis 2:4b-20) can be typical of some creation stories from inland, arid regions - there is no mention of the ocean, and plants grew because God had yet to make it rain. This story contains moral themes, a frequent theme of some early creation stories.The first creation story in Genesis (Genesis 1:1-2:4a) is very different from the story in chapter 2. Perhaps the most obvious thing in common between these two stories is the absence of chaos monsters in the narrative. The first creation story is much less like a folk story than is the second one, understandable as it was written in the form we know today by the Priestly Source, who was concerned with theology and the role of the priestly class in Jewish society. The differences are considerable, both in sequence and style. The creation story in Genesis chapter 1 is typical of cultures familiar with the oceans and great rivers. In this first story, God has almost unlimited power and causes things to exist merely by speaking them into existence. In the second story, God needs dirt to model and create Adam, then a rib to create Eve - examples of his more limited powers.Both creation stories in Genesis came from earlier creation stories in Mesopotamia, and reflect similarities to the earlier stories. The imagery of the chaos monsters found in Pslams and the Book of Job, although fragmentary, can also be found in earlier creation stories in the Near East.Answer:Because Creation is a worldwide tradition shared by all ancient societies. Because it actually took place.
The reason for this difference is that there are two quite different creation stories in Genesis, written by two different authors. The first creation story is Genesis 1:1-24a (the first sentence of 2:4) and is believed to have been written by a source now known as the Priestly source. The second is in Genesis 2:4b-2:25 and is believed to have been written by a source now known as the Yahwist source. The creation of man and woman is, of course, not the only difference that scholars note between the two accounts.For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
There are two biblical creation stories (Genesis 1:1-2:4a and Genesis 2:4b-2:20) that are quite distinct and even contradictory, and each should be read on its own terms, rather than assuming a single creation account. The idea that there is only one biblical creation theory arises because pious readers, believing that the text cannot contain contradictions, ignore the major disjunctions between the two creation stories and tend to treat the second story as the fuller, more detailed account of the creation of man that the first story simply reported.The Priestly source is credited with writing the first biblical creation account, and the Yahwist is credited with writing the second biblical creation account. Thus the Priestly source and the Yahwist were responsible for the biblical concept of creation, although of course each of them was passing on older traditions which they had learnt.Essentially the modern documentary hypothesis is not so much to be compared to the biblical concept of creation, but an explanation for its origin.For more information, please visit:http://christianity.answers.com/theology/the-story-of-creationhttp://christianity.answers.com/bible/the-pentateuch-explained
Word is meant for letter or document creation. Powerpoint is for presentation creation.
The difference lies in the method of the rock's creation (melting, sediment, pressure), and the elements available when and where it forms.
forward engineering: the creation of code from models. reverse engineering: the creation of models from code.
Affection is love or fondness. The rarely-used word effection means creation.
enzymes are from the testicular area and are in sperm. The active sight is the creation of enzymes in the scrotum
A:The five different sources believed to have written the first five books of the Bible were all anonymous, but have been given source names by modern scholars in order to facilitate discussion about those sources.The Priestly Source (also known simply as 'P Source') is believed to have lived during or shortly after the Babylonian Exile, although an earlier view was that he might have lived just prior to the Exile. Although the Priestly Source may be referred to as 'he', this does not rule out the possibility that the Source was a college or group of like-minded persons.Writings by the Priestly Source can easily be distinguished from those of the Yahwist ('J Source'), Elohist ('E Source') or Deuteronomist ('D Source') on stylistic and theological differences.P used a comparatively late form of the Hebrew language, had a low level of literary style and focussed on the formal relations between God and society. There is a sense here of justifying the development of a theocracy, as happened after the death of the last king of Judah. The Priestly Source drew on the earlier works of J and E, changing details to suit the priestly point of view and used the names Elohim and El Shaddai to describe a remote and unmerciful God.
History is the background story of whatever you are wondering about. Origin is how it started.
In Hinduism, Brahman refers to the ultimate reality or universal soul, while Brahmin refers to a specific social class or caste traditionally considered the priestly or scholarly class.
There are two different creation stories:The first is Genesis 1:1-2:3The second is Genesis 2:4-25It is thought this is due to several different texts being put together to form the present Bible and TorahAnswerScholars now realise that there were three main sources, or authors, for the Book of Genesis. There are two creation stories in Genesis because two different sources, the Yahwist and the Priestly Source each wrote his own story. The Yahwist wrote the second creation story (Genesis 2:4b-20) during the ninth century BCE, based on earlier Judahite traditions. The Priestly Source wrote what is now the first creation story (Genesis 1:!-2:4a) during the sixth-century-BCE Babylonian Exile, based on traditions he found among the Babylonians. It appears the Priestly Source was prevented from removing the earlier tradition or found it too difficult, since the Yahwist creation story more or less continues all the way to Noah. Instead, he simply added his own version at the beginning of Genesis.AnswerThe Yahwist and Priestly sources are not from individual authors, most likely, but from different groups with different schools of thought in very different times (during the kingdom as opposed to exile, as noted in previous answer).Also, these two sources, as well as the Elohist, the other source for Genesis, are woven together with the Deuternomist (D) source throughout the rest of the Pentateuch (Gen -Deut), with D being primarily in, and the primary source for, our book of Deuteronomy,That being said, these sources are very, very often woven together without any real apparent concern for explaining inconsistent detailsHowever, this does not disprove the Bible. My take is that we misread some of the Bible. This part, for instance, is not history of the world spoken word - for - word by God. Rather, ancient writers did not think about history the same way moderns do, with strict concern for preciseness. Rather, they were making theological claims about who God is over and against the claims of competing pagan religions in Canaan and Babylon
making a thing may be a personal issue of use and a creation may be a public issue a expert effort of acomplishing and achieving the goal of creation of a thing or creating something