Through the sacrament of Holy Orders, a priest receives the special grace of being configured to Christ as a priest, teacher, and shepherd. They are given the authority to administer the sacraments, preach the Gospel, and lead the faithful in worship and spiritual guidance. They also receive the power to act in persona Christi, particularly in the celebration of the Eucharist and the forgiveness of sins through the sacrament of Reconciliation.
Through the sacrament of Holy Orders, a priest receives the grace of the Holy Spirit which configures him to Christ in a special way. This includes the power to consecrate the Eucharist, forgive sins in the sacrament of Reconciliation, and administer other sacraments such as Baptism and Anointing of the Sick.
The outward signs of holy orders are the laying on of hands and prayer by the bishop. This sacrament grants the ordained person the grace to serve as a deacon, priest, or bishop in the Church.
Roman Catholic AnswerHoly Orders is specifically aimed at conforming a man to be another Christ. He is ordained ONLY to serve. All of the graces that come in the sacrament of ordination are only there to help a man serve his fellow man. Going all the way up to the Holy Father, whose highest title is "Servant of the Servants of God".
The Priest: receives the power of forgiving sin and of offering the Holy Sacrifice of the Mass. He is made another Christ; a living representative of the Redeemer, Whose work he continues..Catholic AnswerThe priest receives all the graces that he needs to fulfill his role as an "alter Christus" (another Christ) for the people. As their priest he may perform all the sacraments, except Holy Orders. He may only administer Confirmation under special circumstances or with the permission of the his Bishop. The Sacrament of Holy Orders configures the recipient to Christ by a special grace of the Holy Spirit so that he may act as a representative of Christ in his triple office of priest, prophet, and King. He is configured to Christ as Priest, Teacher, and Pastor. from The Catechism of the Catholic Church, second edition, English translation 19941548 In the ecclesial service of the ordained minister, it is Christ himself, who is present to his Church as Head of his Body, Shepherd of this flock, high priest of the redemptive sacrifice, Teacher of Truth. This is what the Church means by saying that the priest, by virtue of the sacrament of Holy Orders, acts in persona Christi Capitis; (Cf. Lumen Gentium 10; 28; Sacrosanctum concilium 33; Christus Dominus 11; Prsbyterorum ordinis 2; 6)Is it he same priest, Christ Jesus, whose sacred person his minister truly represents. Now the minister, by reason of the sacerdotal consecration which he has received, is truly made like to the high priest and possesses the authority to act in the power and place of the person of Christ himself (virtute ac persona ipsius Christi). Pius XII, encylical, Mediator Dei: Acta Apostolicae Sedis, 39 {1947} 548)Christ is the source of all priesthood: the priest of the old law was a figure of Christ, and the priest of the new law acts in the person of Christ. (St. Thomas Aquinas, Summa TheologiaeIII, 22, 4c.
Similarities between Marriage and Holy Orders include the commitment to a lifelong vocation, the importance of love and service to others, and the sacramental nature recognized in both by the Catholic Church. Differences include the specific roles and responsibilities each vocation entails (spousal relationship vs. ministry in the Church), the requirement of celibacy for Holy Orders, and the unique spiritual graces associated with each sacrament.
Through the sacrament of Holy Orders, a priest receives the grace of the Holy Spirit which configures him to Christ in a special way. This includes the power to consecrate the Eucharist, forgive sins in the sacrament of Reconciliation, and administer other sacraments such as Baptism and Anointing of the Sick.
It helps Catholics 'withdraw' graces from the deposit of grace and helps us prepare for our death
Not as such, no. Many would cite the sacrament of Confirmation as a coming of age sacrament. Among other things, Confirmation puts a permanent character on the soul and gives the soul special graces in order to strengthen it that it might be able to better live the Christian life and witness the Faith in the world. Confirmation, however, is not a coming of age sacrament per se even if it is understandably perceived that way in the West. It is usually administered to children around the age of 13 and has become a typical part of grade 7 or 8 Catholic School Religious education. This is for reasons of convenience as well as the Western judgment that children at this age are capable of understanding the sacrament and know their catechism well enough to be able to use the graces it supplies. Confirmation though can be received at any age, and because of the special mark it impresses upon the soul, young children in danger of death can receive the sacrament from even a priest in order to give them more glory in heaven. In the Eastern Rites, Confirmation is commonly given at birth in tandem with baptism.
To receive Confirmation one must be in a state of grace. One should receive the sacrament of Penance in order to be cleansed for the gift of the Holy Spirit. More intense prayer should prepare one to receive the strength and graces of the Holy Spirit with docility and readiness to act.
Mary Yelland has written: 'Special occasion graces and poems'
The outward signs of holy orders are the laying on of hands and prayer by the bishop. This sacrament grants the ordained person the grace to serve as a deacon, priest, or bishop in the Church.
The 7 graces of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. These graces manifest in one's life through guidance, insight, strength, discernment, awareness, reverence, and a deep connection with God.
Small Graces was created in 1997.
Roman Catholic AnswerHoly Orders is specifically aimed at conforming a man to be another Christ. He is ordained ONLY to serve. All of the graces that come in the sacrament of ordination are only there to help a man serve his fellow man. Going all the way up to the Holy Father, whose highest title is "Servant of the Servants of God".
.Catholic AnswerThe sacrament of Matrimony is a pledge of faithfulness and love between a man and a woman that is witnessed by the Church and God. Through this sacrament God gives to the couple the graces necessary for their state in life. Thus "authentic married love is caught up into divine love." (Gaudium et spes 48 § 1). The marriage covenant is a sign of the marriage covenant between Our Blessed Lord (Jesus Christ) and His Church (the Catholic Church). .from The Catechism of the Catholic Church, second edition, English translation 1994The grace of the sacrament of Matrimony1641 "By reason of their state in life and of their order, [Christian spouses] have their own special gifts in the People of God." (Lumen Gentium 11 § 2) This grace proper to the sacrament of Matrimony is intended to perfect the couple's love and to strengthen their indissoluble unity. By this grace they "help one another to attain holiness in their married life and in welcoming and educating their children." (Lumen Gentium 11 § 2; cf. Lumen Gentium 41)
Jesus is the author of the Sacraments, their dispenser and the cause of their efficacy. He, however, is not properly a sacrament Himself, for a sacrament is a visible sign meant to confer grace when validly administered. The phrase, "Jesus is the first sacrament" may refer to Jesus in the Holy Eucharist, for He is there truly present, Body, Blood, Soul and Divinity. The Holy Eucharist is not the first sacrament received, however, it is first among the others in its sublime excellence, for in it we really receive God and are in His Divine Presence. The Holy Eucharist also carries with it incredible graces.
Tales of Graces f is out in the U.S.