What is Mahabarata mostly about?
Mahabharata is different for different people , how you approach is important
For history people it is a - incident took in past
For scientific people it is - a path for new technology and science
For a spiritual person - it the path to his knowledge
In a deep seance Mahabharata war kurukshathra is our earth and Arjuna is our mind
what ever things in the Mahabharata is only available in this world , what is not in Mahabharata is not available in earth too.
What are the Mahabharata and the Bhagavad Gita?
The Mahabharata is one of the major Sanskrit epics of ancient India and it is story of kaurav and padva, while Bhagavad gita is hindu scripture and it is part of mahabharata and This scripture contains a conversation between Pandava Arjuna and lord Krishna on the battle field of Kurukshetra.
What disscutions are included in the mahabharata?
Bhagawdgeeta is the holy discussion, that is included in Mahabharata. It is between Krishna and Arjuna. Technically between infinite God and finite soul.
Lord Krishna's picture showing Universe in his mouth to Yasodha?
He is Lord of all Lords... Krishna the Great!!
What event led to Mahabharata in vow taken by draupadi?
When The Pandavs decided to gamble with the Kauravs, they gamble and lose everything. they also gambled their wife Draupadi. She was then dragged from her house to The Kauravs palace and there they tried de-clothe her. she prayed to Krishna and he saved her by making sure the material of her clothes never ran out. she then vowed that until Dusashan's blood was on her hair; she'd never braid it again. This was because it was disrespectful if you didn't have your tied when you were in front elders.
Where can you find Mahabharata TV serial online?
Hello....mahabharata TV serial is very nice. but in these days it is very deficult to get online series of this but i know one site where you you get nice TV shows. Visit this site: http://www.starworld.in/
It has been a known practice in ancient India (even now in some gurukula type schools) that the sciptures, poems, epics etc were taught from generation to generation by rehearsing verbally and memorising by heart. This is how an historical event remained with us even today. Of course now available in hard copy, soft copy formats.
That way any historical events or personalities can be doubted.
What was the height of Bheema in Mahabharata?
It is unclear in Mahabharata. But it is said that he was very tall and strong. Probably around 7ft .
What is the father's name of shakuni in Mahabharata?
Sakunis Fathers is King Subala. He king of Gandhara
-srie
Who wrote 'Gita Rahasya' in Myanmar prison?
Respectable Mr. Bal Gangadhar Tilak .
The Great Indian from Maharashtra who is one of the first gen person who have modern education did got a B.A., Mr. Tilak wrote 'Gita-Rahasya' in Prison.
- srie
How do you get mahabharata in Telugu?
You can search over internet or ask any reputed book seller about it. Hope you get there.
A sacred epic, Sanskrit poem of India dealing in many episodes with the struggle between two rival families Pandavas and Kauravas. It is about Kurukshetra.
Ramayan is how to seprate Soul from body before death and Mahabharat is how wash all Karma and become Free of all Karma (god). Both are necessary to achive Godhood.
What is the moral story of Mahabharata?
Even though evil gains in the short term victory or "Jaya" is always for the good. Incidentally Mahabharata is called "Jaya'depicting victory of good over evil.
How are The Epic of Gilgamesh and The Odyssey and The Mahabharata similar?
works of literature that give historians information about early civilizations
How do one worship the Hindu goddess kateri maa?
i suggest whoever posted this is a pervert...i suggest you remove this before i report against you
Who was Shalya in Mahabharata?
Shalya was king of Madra, Brother of Maadri. Maadri was the second wife of Pandu. Pandu was father of Pandavas. Pandu's first wife was Kunti.
Who is adhirath in mahabharata?
According to the Mahabharata, Adhiratha was a charioteer, and was the foster father of Karna. According to some studies, he was king of Anga, currently the regions around Bhagalpur, Bihar, India; whereas according to others, a charioteer of King Dhritarashtra. It is widely believed that he was both.
What religion has the religious epics 'The Ramayana' and 'The Mahabharata'?
Ramayana and Mahabharata are two major Sanskrit epics of India. They are valued for their literary merit and its religious inspiration.
They are among the many sacred books of Hinduism.
Ramayana was written by Valmiki and is about Lord Rama. The Mahabharata is the longest single poem in world literature and primarily the fabulous account of a dynastic struggle and great civil war in the kingdom of Kurukshetra.
Ramayana and Mahabharata are two major Sanskrit epics of India. They are valued for their literary merit and its religious inspiration.
They are among the many sacred books of Hinduism.
Ramayana was written by Valmiki and is about Lord Rama. The Mahabharata is the longest single poem in world literature and primarily the fabulous account of a dynastic struggle and great civil war in the kingdom of Kurukshetra.
How does the stable minded person behave as per Bhagwat Geeta?
The word that is used in Bhagwat Geeta is 'Stitapradnya'. That is whose mind is stable and who is intellectually mature. I will use the word stable minded only. Lord Krishna says that when the person gives up all the desires and satisfied with in him self and about himself only. Then he is called as stable minded person. (2/55).
(If you are dependent on others for your happiness, you are bound to get unhappiness, now or then. You will not always get the things to satisfy your lust. So it is better to be happy like a child. Child is happy for no reason.)
The person does not feel sad, when he gets unhappiness. The one, who does not bother about the happiness that is gained by material things, whose craving for the material things, fear and anger is lost, then such person is called as stable minded. (2/56).
( You are bound to get happiness and unhappiness from the external world. That does not affects the stable minded person. He takes both the things as a part of day to day life and rather sportingly.)
The person is not attached to any thing or any body. He does become happy after getting good things. He does not hate, when he gets bad things. Then he is called as stable minded. (5/57).
(His happiness or unhappiness is not dependent on the external things. He takes both the things as same. So his mood does not fluctuates.)
As the tortoise withdraws his body from all sides, this person also withdraws his sense organs from their objects. Then he is considered as stable minded.
The person, who does not use his sense organs, then he gets away from the objects of sensory organs. But then his craving for the objects does not go away. This craving goes away, when he gets away from such craving after he meets the God. (5/59).
( I do not understand the meaning of last statement. So I do not comment on the same.)
If you do not give up the craving for the material things, then these sensory organs will abduct you to nowhere. This is true about the most intelligent person also. (2/60).
That is why, the one, who wants to liberate himself, should control all the sensory organs and concentrate on me (God). Because when you have control over the sensory organs, then only your mind has become stabilized. (5/61).
( The God has initially told that by fighting the holy war, you will go to heaven. Then step by step the procedure is getting more and more difficult. Just like your education proceeds into the depth of the subjects, step by step.)
The person, who go on thinking about the subjects of the sensory objects, gets desire for the same. Then if there is some obstruction the your way, you will get angry. (5/62).
When you get angry, you are confused. Due to this confusion, you will forget the things. When you forget the things, then your intellectual ability will be destroyed. Once your intellectual abilities are destroyed, then you stand no where. (2/63).
But then the one, who wants to liberate himself, control his mind. Then he moves into the subjects of the sensory organs. He does it with out affection or hatred. Then that person becomes happy. (5/64).
(Expectations is the basic reasons of your unhappiness. If you take the things as they come to you, you will be happy.)
When your mind becomes happy, there is no sorrow. when you become happy, you will have concentration on the God. (5/65).
The person, who has not conquered his mind and sensory organs, does not have feelings (?). Such person will not get peace of mind. How can be a person becomes happy, with out peace of mind? (2/66).
( Here the word 'bhavana' is used. I have not the slightest idea about this word in original language of Geeta.)
As if the the inflatable boat is taken away by the force of wind, like that, a single sense organ will take away you to nowhere. If your mind goes after that sensory organ. (2/67).
So when the person has got control over the sense organs, then he is called as stable minded. (2/68).
God is like a darkness for all the others. The stable minded finds a light in God. When all others find the objects of sensory organs as lucrative, the stable minded person finds it as darkness. (2/ 69).
The river water enters the sea, with out changing the level of the sea. Like that all the objects of sensory organs enter the stable minded person, with out affecting him. Such person gets the ultimate peace of mind. Not the one, who goes after the objects of sensory organs. (2/70).
The person, who gives up all the desires, the one, who has got no ego and moves around with out personal interest (?), gets the peace of mind. (2/71).
This is how the person, who stable minded. Once he becomes stable minded, he dies with the ultimate happiness. Then goes to God (?). (2/72)
These are the few comments that are made by Lord Krishna In Bhagwat Geeta about happiness and sorrow. Lord Krishna says that you get heat and coolness, happiness and sorrow, when the sensory organs and their subjects get united. They arise and then vanish eventually. They do not last. So 'tolerate' the happiness and sorrows. (2/14).
Because the one, who is not imbibed by the combinations of sensory organs and their subjects, is fit for 'moksha'. (2/15). (Moksha is the ultimate place of God, from where you do not return back. Your stay with the God is there for infinite period.)
Lord Krishna says that you take victory and defeat, gain and loss, happiness and sorrows, as one and the same things and then go for the war. If you fight the war with this attitude, you will not get the sin of going for the war. (2/38).
(This is very important concept in Geeta that is insisted by Lord Krishna. There is day and night. The cycle goes on. There are different seasons. The cycle goes on. You are born, become adult, get old. Then die. Lord Krishna wants you to understand the facts of nature. You are supposed to take these things in right spirit or say in sporting spirit.) (Still He wants you give best possible performance in your life, with out getting mentally involved in the same. That is discussed else where.)