Nikondi are a subset of Nkisi. Nikisi is an object that a spirit inhabits. The Nikondi are an aggressive type, usually with nails in them to awaken the spirit, that find wrongdoers and punish them or cause or cure sickness. The Africans who came to America brought the concept with them. In time, the objects from Central Africa have been seen as pieces of art.
nkisi nkondi this is a power figure- search up to see this west-central African figure
"Nkisi" is pronounced as en-kee-see.
nkisi statue
believed to have supernatural powers -apex
believed to have supernatural powers -apex
a nkisi statue
The nkisi nkonde figure is a sculptural object from the Kongo people of Central Africa, primarily used for spiritual and healing purposes. It serves as a vessel for spiritual forces, often containing medicinal substances or relics that are believed to empower the figure. Nkisi nkonde figures are typically activated through rituals and are used to address various community concerns, including conflict resolution, protection, and ensuring the well-being of individuals. Their striking features and the incorporation of nails or other objects signify the binding of spirits and the figure's role in mediating between the physical and spiritual worlds.
SPANISH:En Palo Monte Mayombe se entra por una ceremonia de iniciación que se llama Kimba en Congo, Rayamiento o Juramento en español donde se toman los juramentos del nuevo iniciado convirtiéndose así en un miembro de esa familia a la que va a entrar donde se jura en resumen, Lealtad y Hermandad.Una Consulta Espiritual es necesaria antes de la iniciación para identificar los espíritus principales que ayudarán desarrollar la vida de esa persona. Una vez realizadaPara Ser iniciado en Palo es necesario Pasar una ceremonia llamada "Kimba" que quiere decir " Juramento y Rayamiento ", dónde se hacen las marcas especiales en la piel del nuevo adepto: Un pacto, una alianza es hecho entre el con Dios, Los Vivos y los Muertos (espíritu que viven en el caldero y miembros de esa Casa -familia-) De ahora en adelante, la persona que ha sido Rayada está bajo la protección de Sambiampungo, de su Npungo, del Nkisi que Gobierna la Nganga de su Padrino y por supuesto de su Padrino y de esa nueva familia a la que pertenece también.En el Palo después de la iniciación comienzan las lecciones donde se ensañan los secretos de la religión e instrucciones, estas lecciones de Palo Mayombe son personales y privadas solo para los iniciados en esta casa. Lo que quiere decir es que para los cursos de Palo Mayombe deben de ser iniciados primero e ir completando su Primer Grado para poder obtener su Segundó Grado y así hasta llegar a ser Tata o Yaya en el Tercer Grado.English:In Stick Mount Mayombe is entered for a ceremony of initiation that is called Kimba in Congo, Rayamiento or Oath in Spanish where the oaths of the new one are taken initiated being converted thus in a member of that family to which is going to enter where swears all in all, Loyalty and Brotherhood.A Spiritual Consultation is necessary before the initiation to identify the main spirits that will help to develop the life of that person. Once it carried out. For it to be initiated in Stick is necessary to Pass a called ceremony "Kimba" that means "Oath and Rayamiento", where the special marks in the skin of the new follower are done: A pact, an alliance is done among the with God, The living and the dead persons (spirit that live in the cauldron and members of that House -family-) from now on, the person that Has Been Bordered is under the protection of Sambiampungo, of his Npungo, of the Nkisi that Governs the Nganga of his Godfather and of course of his Godfather and of that new family to which he belongs.In the Stick after the initiation they begin the lessons where they are infuriated the secrets of the religion and instructions, these lessons of Stick Mayombe are personnels and private alone for them initiated in this house. What means is that for the courses of Stick Mayombe should be initiated first and to go completing its First Degree to be able to obtain its Segundó Degree and thus until come to be Sister or Wound in the Third Degree.FOUND:http://www.elbrujo.net/Nkimba.htm
Es la designacion general dada unas reglas de culto derivadas de esclavos originarios del Congo, establecidos en Cuba. Aunque existen varias tradiciones / formas de culto, todos veneran a Nzambi como Dios omnipotente y retirado, a los mimpungu que son Fuerzas de la Naturaleza y a los ancestros, muertos familiares y de la tradicion que aun se comunican con nosotros.Aunque la nigromancia (comunicaicon con muertos) forma parte de estos cultos, tienen nada que ver con el satanismo. Y aunque se practica el sacrificio de animales, no se inmolan seres humanos. Tampoco tiene nada que ver con las Reglas de Ocha o Santeria / IFA.Palo Monte / Mayombe tiene 3 vertientes o Ramas mayores/mas conocidas: Mayombe con mayombe (la mas antigua/tradicional), Briyumba (mas difundida) y Kimbisa (que algunos consideran muy antigua pero que en realidad es una mezcla reciente de varias tradiciones en las que destacan el espiritismo y el catolicismo). Todas las Ramas legitimas de esta religion salen de Cuba - no existe 'Rama Africana Palera'.Aunque es una religion que fue inspirada/iniciada por nativos Africanos (de Cabinda / Angola), sus raices tambien incluyen tradiciones Amerindias gracias a la mezcla originaria de los nativos Indios de Cuba con los esclavos que llegaron - el uso ritual del tabaco siendo un ejemplo claro de ello.El lenguaje ritual es un kikongo-español criollo. No es Kikongo Bantu, ni Español puro.El Munanso o casa templo Palero, es donde se acoje la familia religiosa para practicar delante de sus fundamentos sagrados (minkisi hechos de cemento, vasijas de barro y cazuelas de hierro, las ultimas mas conocidas como 'ngangas'). Para pertenecer a un Munanso, la persona debe pasar por la ceremonia de mbele o rayamiento, en la cual sera ritualmente purificado e iniciado.Existen 2 nivels de iniciacion: Ngueye y Tata (Yaya para mujeres):El Ngueye es el aprendiz que puede trabajar con mayores del Munanso pero no a solas.La Yaya es Madre Nkisi y es su deber ayudar al Tata en todo lo que hace pero no debe inmolar animales, iniciar otros ni fabricar minkisi sola.El Tata es Sacerdote Mayor de la religion y cuando recibe prenda (nganga) propia, puede fundar Munanso propio.Avizo:El mundo palero esta inundado por farsantes y profanos que utilizan lo poco que saben de la religion para estafar a los que buscan conocerla. El porcentaje de Paleros practicando una tradicion genuina afuera de Cuba es muy bajo.
Kumina or Cumina is a cultural form indigenous to Jamaica [1]. It is a religion, music and dance practiced by in large part Jamaicans who reside in the eastern parish on St. Thomas on the island. These people have retained the drumming and dancing of the Akan people. Like the Kongo practitioners from Cuba, who have kept a large amount of the Kongo language alive. Bantu-speaking peoples of the Congo. In the Americas there are many Kongo-derived religions still being practiced today. There are two main aspects of Kongo religion that are quite distinctive. One is the practice of bringing down spirits of the dead to briefly inhabit the bodies of the faithful. The purpose of this is so that the ancestors may share their wisdom, providing spiritual assistance and advice to those here on Earth. Without exception, all such faiths in the Americas retain this central feature of Kongo faith. The other feature is the extensive work with Inquices (Enkises, Nkisi). The Inquices are very like the Orishas of Yoruba tradition, but also different. In Cuba and Brazil, where Yoruba influence was strongest in the Americas, they are often syncretized with the Orishas. They may best be described as being both the most ancient of ancestors as well as being associated with specific powers in nature. The Inquices do not tend to possess as detailed a mythology as the Yoruba gods. Kumina is a Afro-Jamaican religion influenced mainly by the Bantu peoples from the Congo-Angola area. Kumina refers to both a religion and dance. Dances include the Bailo, mainly used for entertainment purposes and the Country, used during the private religious ceremonies. Kumina provides a perfect example of what intra African syncretism. The Akan derived traditions of Myal and Obeah remain opposing entities within the Kumina religion. The Obeah man remains a master of science and the spirits while Myal is use to refer to refer to the possession of a Kumina dancers at religious ceremonies. According Joseph Murray, "The extraordinary insight of the scientist Myal brings revelation of the invisible world. This state of mind allows the dancers to see the invisible workings of obeah as well as to transmit messages from the other world..." This borrowing of different African aspects and deities between enslaved Africans in Jamaica is also characteristic of African Tradition Religions, where a Yoruba deity might be accepted as a deity by the Evhe/Fon. One clear example in Jamaica is the Kumina deity Shango, which is a Yoruba deity who in Jamaica became a deity accepted by different African ethnic groups. Kumina deities are separated into sky bound and earth bound deities. Oto King Zombi, a sky bound deity is the Supreme Being. Other sky bound deities of Kumina are Obei and Shango. Earth bound deities in Kumina are found in the old testament David, Ezekiel, Moses, Cain and Shadrak and are examples of syncretism with Christianity. This hiding or masking Africa religious practices and deities within Christianity are another clear difference between African religion in Jamaica vs African Religion in Africa, where little or no political persecution forced involuntary adaptation of foreign religions within traditional African society. In Jamaica African practices were against the law during slavery, thus masking deities and other religious practices in the Christian religions was natural for survival. Ancestral spirits are also important in Kumina. The term used to refer to these ancestral spirits is Zombi, the term originates from the Kikongo word "dzambi" which means god. Allayes describes Zombies as "spirits of men and women who, in there lifetimes, were dancing Zombies, drummers, and obeah men." Only a person who has been possessed by a Zombi can become a Zombi after death. A Zombi had the privilege of returning to earth to preside over ceremonies and possess dancers and performing other duties. Unlike people who had been possessed by Zombies, those who had not been possessed would simply die and ascend to Oto King Zombi without chance of returning to earth. Organization of Kumina communities follows the general local character of African religions in Jamaica. Kumina communities are small family based communities or nations. Some nations include Mondongo, Moyenge, Machunde, Kongo, Igbo and Yoruba. People from Kumina families are given the title Bongo. Marrying into a Bongo family is one avenue to become apart of a Kumina nation; special initiation is the other avenue. Kumina nations are led by a King and Queen. "Elizabeth Spence a contemporary Kumina Queen, reported that her spiritual calling was also effected during a period of isolation. She slipped away from home one night to attend a Kumina event near Morant Bay. The drums impelled her to dance, soon after which she was knocked violently tot the ground by a possessing spirit. This was her first experience of Myal. She remained in this state for four days and four nights, neither eating, drinking nor able to get up. When she came 'back to herself', she saw 'many different things'...the 'ole arrivants' taught her the African language and a lot of spiritual wisdom." From readings two women became a Queens after a receiving similar calling that that was in the form of spiritual revelations, possession, isolations, and what seems to be death and rebirth. Their abilities and status never seem to be challenged by the challenged by their nation. A master drummer was another important part of Kumina, since the presided over ceremonies. In her book Rock it Come over Olive Lewin describes the critical role of the drummer, "the cyas drummer is crucial to the success of a bands. He must not only be conversant with information about spirit activity and rhythm requirements but he must also learn the African language and interpret immediately. There are no short cuts to gaining this body of knowledge. Mistakes at this level will confuse singers, dancers and other knowledgeable participants, and threaten the success of any ritual or ceremony 'if you don't play the drum good, an know what you doing, not a thing happen: not a spirit come, whole night..." Here we see drumming is not simply a musical skill for Africans in Jamaica, but understanding of the spirits and of African language is necessary to access the spiritual world.
Kumina originated from Jamaica. It is an African-syncretised religion which was born out of the slavery days; the African slaves combined African religious traditions with Christian beliefs and practices.Kumina or CuBa is a cultural form indigenous to Jamaica.[1] It is a religion, music and dance practiced by, in large part, Jamaicans who reside in the eastern parish on St. Thomas on the island. These people have retained the drumming and dancing of the Akan people. Like the Kongo practitioners from Cuba and the Dominican Republic, who have kept a large amount of the Kongo language alive. Bantu-speaking peoples of the Congo. In the Americas there are many Kongo-derived religions still being practiced today.There are two main aspects of Kongo religion that are quite distinctive. One is the practice of bringing down spirits of the dead to briefly inhabit the bodies of the faithful. The purpose of this is so that the ancestors may share their wisdom, providing spiritual assistance and advice to those here on Earth. Without exception, all such faiths in the Americas retain this central feature of Kongo faith. The other feature is the extensive work with Inquices (Enkises, Nkisi). The Inquices are very like the Orishas of Yoruba tradition, but also different. In Cuba and Brazil, where Yoruba influence was strongest in the Americas, they are often syncretized with the Orishas. They may best be described as being both the most ancient of ancestors as well as being associated with specific powers in nature. The Inquices do not tend to possess as detailed a mythology as the Yoruba gods.Kumina is an Afro-Jamaican religion influenced mainly by the Bantu peoples from the Congo-Angola area. Kumina refers to both a religion and dance. Dances include the Bailo, mainly used for entertainment purposes and the Country, used during the private religious ceremonies.Kumina provides a perfect example of what intra African syncretism represents. The Akan derived traditions of Myal and Obeah remain opposing entities within the Kumina religion. The Obeah man remains a master of science and the spirits while Myal is used to refer to refer to the possession of Kumina dancers at religious ceremonies. According Joseph Murray, "The extraordinary insight of the scientist Myal brings revelation of the invisible world. This state of mind allows the dancers to see the invisible workings of obeah as well as to transmit messages from the other world…" This borrowing of different African aspects and deities between enslaved Africans in Jamaica is also characteristic of African Tradition Religions, where a Yoruba deity might be accepted as a deity by the Evhe/Fon. One clear example in Jamaica is the Kumina deity Shango, which is a Yoruba deity who in Jamaica became a deity accepted by different African ethnic groups.Kumina deities are separated into sky bound and earth bound deities. Oto King Zombi, a sky bound deity is the Supreme Being. Other sky bound deities of Kumina are Obei and Shango. Earth bound deities in Kumina are found in the old testament David, Ezekiel, Moses, Cain and Shadrak and are examples of syncretism with Christianity. This hiding or masking Africa religious practices and deities within Christianity are another clear difference between African religion in Jamaica vs African Religion in Africa, where little or no political persecution forced involuntary adaptation of foreign religions within traditional African society. In Jamaica African practices were against the law during slavery, thus masking deities and other religious practices in the Christian religions was natural for survival. Ancestral spirits are also important in Kumina. The term used to refer to these ancestral spirits is Zombi, the term originates from the Kikongo word "dzambi" which means god. Allayes describes Zombies as "spirits of men and women who, in there lifetimes, were dancing Zombies, drummers, and obeah men." Only a person who has been possessed by a Zombi can become a Zombi after death. A Zombi had the privilege of returning to earth to preside over ceremonies and possess dancers and performing other duties. Unlike people who had been possessed by Zombies, those who had not been possessed would simply die and ascend to Oto King Zombi without chance of returning to earth.Organization of Kumina communities follows the general local character of African religions in Jamaica. Kumina communities are small family based communities or nations. Some nations include Mondongo, Moyenge, Machunde, Kongo, Igbo and Yoruba. People from Kumina families are given the title Bongo. Marrying into a Bongo family is one avenue to become a part of a Kumina nation; special initiation is the other avenue. Kumina nations are led by a King and Queen."Elizabeth Spence a contemporary Kumina Queen, reported that her spiritual calling was also effected during a period of isolation. She slipped away from home one night to attend a Kumina event near Morant Bay. The drums impelled her to dance, soon after which she was knocked violently tot the ground by a possessing spirit. This was her first experience of Myal. She remained in this state for four days and four nights, neither eating, drinking nor able to get up. When she came 'back to herself', she saw 'many different things'…the 'ole arrivants' taught her the African language and a lot of spiritual wisdom." From readings two women became a Queens after a receiving similar calling that that was in the form of spiritual revelations, possession, isolations, and what seems to be death and rebirth. Their abilities and status never seem to be challenged by the challenged by their nation.A master drummer was another important part of Kumina, since the presided over ceremonies. In her book Rock it Come over Olive Lewin describes the critical role of the drummer, "the cyas drummer is crucial to the success of a bands. He must not only be conversant with information about spirit activity and rhythm requirements but he must also learn the African language and interpret immediately. There are no short cuts to gaining this body of knowledge. Mistakes at this level will confuse singers, dancers and other knowledgeable participants, and threaten the success of any ritual or ceremony 'if you don't play the drum good, an know what you doing, not a thing happen: not a spirit come, whole night…"Here we[who?] see drumming is not simply a musical skill for Africans in Jamaica, but understanding of the spirits and of African language is necessary to access the spiritual world.
apeThe ten most intelligent animals are the following:HumanDolphin (many of the approximately eighty species)Chimpanzee (two species)GorillaOrangutanBaboon (seven species, including drill and mandrill)Gibbon (seven species)Monkey (many species, especially the macaques, the patas, and the Celebes black ape)Smaller-toothed whale (several species, especially killer whaleElephantPigHumans are the most intelligent animals, by far. Dolphins, Great Apes, Elephants, Parrots, and Crows are about tied for second place.Dolphins or a MonkeyThe cleverest animal in the world are humans and other primates.1. humans!2. Apes3. whales4. crows5. elephants6. dolphins7. bees8. pigs9. cuckoo birds10. octopus11. cows2nd Answer: Dolphins are pretty smart and it is proven that honey bees are smarter than most dogs.Bees: dance at the other bees to say what flower has good nectar andthe pattern of the dance and the number of shakes is how many yards away the flower is from the hive.Other smart animals:dogsparrotschimp: closest animal to humansThis is sort of a stereotypical question. Many animals are smarter than others in different ways. Many people would say humans, but that could be disputed. With proper training, a dog can be smarter than a human. (Caveat: Jane Goodall is an expert in animal behavior but represents but one expert's opinion.Besides humans, Jane Goodall has applied her vast experience and research to compile the following list of the top five animals:1. Great Apes Language once was thought to be limited to people. "All the great apes [in captivity] -- which include chimpanzees, bonobos (pygmy chimpanzees), gorillas and orangutans -- have learned American Sign Language," Goodall says. What's more, each kind of ape has taught ASL to others of their own kind."Great apes can use computers," she says. "There's a chimpanzee in Japan who's hooked on her computer like kids are hooked on video games. She's learned to solve complex problems. For example, she can replicate a set of numbers on the computer after the screen goes dead. To watch her is amazing. Her mind is clearly working the same way as ours, but actually much, much faster."Maybe chimps are a little too much like us; look at them, and we look into a mirror. The reflection isn't always flattering. They live in a society where power is rewarding for its own sake. They also have wars over territory."2. Whales and DolphinsUnusual among animals, whales and dolphins use high frequencies to communicate with those they can't see.It was once assumed that only humans could communicate with others they can't see, but it turns out dolphins and whales (and elephants, too) have their own versions of telephone and e-mail. Whales and dolphins use high frequencies to communicate over long distances. In fact, they seem to have a need to "talk." Goodall says: "We're only starting to understand what it is they're saying to one another. I believe when we ultimately learn what they're talking about, it will be quite revealing."3. ElephantsElephants and great apes have painted original works of art, a creative expression of intelligence once thought restricted to humans.They use very low frequencies to communicate over great distances. "Elephants establish long-term friendships and recognize these individuals years later," Goodall says. "We all know elephants remember." They also have "extraordinary empathy and compassion," she says, explaining how elephants sometimes even "bury" their dead. "When elephants come across a dead companion they recognize, they may outwardly grieve."4. ParrotsAfrican Gray parrots are known for their large vocabularies."I know a parrot in New York called N'kisi (a Congo African Gray parrot) who knows 971 words. He isn't counted as having a new word until he's used it at least five times in a proper context. In other words, if he just repeats a word, that doesn't count. Before I met N'kisi, his owner, Aimee, was showing him pictures of me and chimps. When I walked into the room, he asked, 'Got a chimp?' Aimee broke a necklace, and he said, 'What a pity. You broke your new, nice necklace.' He uses grammar and initiates conversation (all skills once reserved for people). This bird even has a Web site [sheldrake.org/nkisi]. I don't think he's an exceptionally brilliant parrot; I do think we're only starting to understand how smart they are."5. Dogs & CatsDogs first led Goodall to recognize animal intelligence. She finds dogs and cats often are more perceptive than people."They're as different as chimps and gorillas, and the age-old question about which are smarter I won't tackle," Goodall says. "Dogs have always been a part of my life and opened my eyes to animal intelligence. The stories of how devoted dogs are to people are legendary, but this is a choice they freely make. Dogs and cats are so perceptive -- much more than people are. They know what their people are thinking; they're always a step ahead of us."Ben Z'ev: I disagree wolves are definitely smarter than elephants. Rule 1 of animal intelligence: carnivores and omnivores are smarter than herbivores because carnivores and omnivores need to develop tactics to hunt larger herbivores.1. Humans2. Dolphins3. Horsethe most smartiest animal in the world is mokeys,whales,dolphins,horsesIt depends on how you define intelligence. Humans are highly encephalized, and thanks to our big brains we have been able to survive in almost all parts of the world. We are primates. Generally the primates have larger brains than would be expected for their body size, and that might make them 'smart'.You see them everyday and theyre always around you. HUMANS! Humans are the smartest animals on Earth obviously! Otherwise you wouldn't be on a computer right now. Humans are animals too its not like your just some random thing.the smartest land animal is the chimp but the the smartest animal are orcas and other dolphins.a monkeysome of the smartest animals are Chimps, Dolphins, Pigs, and I think Horses. Chimps and Monkeys would be the second smartest animals, dolphins following, then pigs.