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Christianity came to Japan and the Shogun used the influence of the Europeans to destroy Buddhist separatist movements that opposed his power. But with the rapid growth of Christianity, the Shogun felt threatened and a rural revolt was used as an excuse to stop conversions to Christianity and ban it.

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Why might edo have been a better site for a capital in the 17th century than Kyoto?

Edo (modern Tokyo) was strategically located near the sea, providing easy access for trade and communication, which was crucial for a burgeoning centralized state. Its position also allowed for better control over the surrounding regions, facilitating the shogunate's ability to manage and suppress potential uprisings. Unlike Kyoto, which was the traditional imperial capital and associated with the aristocracy, Edo was less entrenched in historical power dynamics, allowing the Tokugawa shogunate to establish a new political order. This shift helped solidify the shogunate's authority and fostered the growth of a more urbanized and economically vibrant society.


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In the early 1600s, the primary concern of the Tokugawa regime regarding contact between Europeans and the Japanese was the potential for Christianity to undermine Japanese social order and loyalty to the shogunate. The influx of European missionaries and the conversion of many Japanese to Christianity raised fears of foreign influence and the disruption of traditional values. This led to the eventual persecution of Christians and the implementation of strict policies to limit foreign interactions, culminating in Japan's sakoku (closed country) policy.


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