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After the rebuilding of Jerusalem did Nehemiah return to Persia?
Wiki User
∙ 11y ago
Wiki User
∙ 9y agoAmong other things, he oversaw the rebuilding of the city walls.
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The books of Ezra And Nehemiah describe what event in Jewish history?
The return of several tens of thousands of Jews from the Babylonian exile and the rebuilding of Jerusalem and the Temple.
Which book of the Bible allowed the Jews to return from exile and rebuild the Temple in Jerusalem?
A book of the bible did not allow anything, people did. If the question intends to ask: "In what book of the Bible does it discuss the return of the Jews from exile and the rebuilding of the Temple in Jerusalem?" there are two answers. The Book of Ezra and the Book of Nehemiah discuss this.
Is Nehemiah a Gospel?
No, Nehemiah is not a Gospel. Nehemiah is a book in the Old Testament of the Bible that focuses on the efforts to rebuild the walls of Jerusalem after the exile. Gospel refers to the books in the New Testament that tell the story of Jesus' life, death, and resurrection.
Who allowed Jesus to return from exile and rebuild the temple in Jerusalem?
This did not happen. The Second Temple stood while Jesus was alive and remained standing for four decades after Jesus was killed by the Romans. The Third Temple has not been built.Jesus was never in exile, didn't return from one, and was never involved in any way in rebuilding the Temple in Jerusalem. Jesus came to earth approximately 536 years after the return of the Jews to rebuild the temple.An observation:Just in case the question meant to read "Jews" instead of "Jesus" (which would then completely make sense), the answer would be King Cyrus of Persia (Ezra 5:13). Zerrubabel led the Jews, along with Ezra and Nehemiah in the rebuilding of the Temple.
What king allowed the Hebrews to return to their land and rebuild Jerusalem?
Cyrus, king of Persia.
What ruler allowed the Jews to return to Jerusalem?
Several rulers have allowed or urged Jews to return to Jerusalem. The three most famous rulers to do this are King Cyrus the Great of Persia, King Saladin the Ayyubite, and Prime Minister David Ben Gurion.
Who took over Babylon and allowed Jews to return to Jerusalem?
King Cyrus the Great of Persia.
What issued an edict permitting the Jews to return to Jerusalem?
This was King Cyrus. Or as history knows him, Cyrus the Great. His cupbearer was Nehemiah. Nehemiah asked to go back to Jerusalem to rebuild the walls and Cyrus let him go. After Nehemiah, Ezra came and instituted many of the religious reforms that. gave modern Judaism the form it has today
Who was King Artaxerxes?
He was the Persian king that issued the decree for the rebuilding of Jerusalem's walls in 455 B.C.E. He is evidentally one of the four kings prophesied about at Daniel 11:1. This decree marked the begining of the prophesied "69 weeks" of years, until the Messiah Jesus Christ would appear. (Daniel 9:25-27) Centuries later, Jewish leaders were looking for the Messiah around the time that Jesus appeared in the year 29, because of the prophecy that Daniel recorded. (69 weeks of years=483 years; 455 B.C.E to 29 C.E.=483 years, or 69 weeks of years)
What is the name of the ruler that conquered Babylon and allowed the Jews to return to Jerusalem to rebuild their temple?
After defeating Babylon, Cyrus the Great of Persia allowed the Jews (and other people) to return to their homeland in 538 BCE.
What is Nehemiah basically about?
God used the Babylonians under Nebuchadnezzar to sack Jerusalem ca. 605-586BC and take them captive to Babylon for 70 years because they had not given the land its yearly Sabbatical rest for 490 years. Some returned with Zurubbabel and Joshua in the first return (Ezra 1 - 6) to rebuild God's Temple ca. 539BC, some with Ezra in the second return (Ezra 7 - 10) in 458BC, and Nehemiah led the the third and final return to rebuild the wall of Jerusalem ca. 445BC.
Who was Zerubbabel?
Zerubbabel was a governor of the Persian province of Yehud, and a descendant of the House of David. He played a key role in the rebuilding of the Second Temple in Jerusalem after the Babylonian exile. He is a significant figure in Jewish history and is mentioned in the Hebrew Bible.
