As of 2021, approximately 30 million people identify as Igbo worldwide. In Nigeria, which has the largest Igbo population, they make up about 18% of the total population.

The two western African trading centers covered in this chapter were Timbuktu and Jenne. These cities were major cultural and commercial hubs in the region, facilitating trade between west Africa and the Mediterranean world.

The Igbo Ukwu of Africa worked largely with bronze and copper to create intricate and elaborate art pieces, such as ceremonial objects, jewelry, and sculptures. They were known for their advanced metallurgical techniques and exquisite craftsmanship.

"Trevor" does not have a traditional meaning in Igbo language. It is a Western name that does not have a direct translation in Igbo.

The Igbo word for turmeric is “ogi.” It is commonly used in Igbo cuisine for its flavor and vibrant color.

In early Igbo culture, gender roles were often defined by division of labor: men were responsible for hunting, farming, and leadership roles, while women were in charge of domestic tasks like cooking, cleaning, and childcare. Women also played important roles in trade and were often respected within the community for their contributions. However, there were variations in gender roles depending on the specific Igbo community and time period.

Hausa-Yoruba pre-colonial administration was characterized by centralized political systems with emirs or kings ruling over territories, while Igbo pre-colonial administration was more decentralized with autonomous villages governed by council of elders and chiefs. Hausa-Yoruba societies had elaborate bureaucracies supporting the rulers, whereas Igbo societies had a more egalitarian structure with decision-making through consensus.

No, Rivers State is not an Igbo state. It is predominantly inhabited by various ethnic groups including the Ikwerre, Ijaw, and Ogoni, rather than the Igbo people.

The Igbo name for turmeric plant is "Ogbakiri."

Yams hold significant cultural, social, and economic importance in Igbo culture. They are considered a staple food and are often used in ceremonies, festivals, and traditional rituals. Yams also play a symbolic role in Igbo society, representing fertility, wealth, and prestige.

European missionaries viewed Ibo culture as primitive and in need of conversion to Christianity. They often saw the Ibo people's spiritual beliefs and practices as pagan and worked to replace them with Christian teachings. The missionaries aimed to "civilize" the Ibo people by imposing European values and religious beliefs on them.

In traditional Igbo society, women were expected to primarily take care of the household chores, such as cooking, cleaning, and caring for children. Additionally, women were often involved in farming activities, such as planting and harvesting crops. Their role was centered around the home and family, and they were typically not given the same opportunities for education or leadership as men.

Igbo people primarily inhabit southeastern Nigeria, while the Fang people reside in parts of Equatorial Guinea, Gabon, and Cameroon. Igbo homes are typically dispersed in villages across their region, while Fang homes tend to be clustered in rural areas and urban centers within their territories.

"Nwannem kekwa nu" in Igbo means "My sibling, how are you?" It is a common greeting used among siblings or close family members in Igbo culture.

The oracle of the hills is important in Igbo society as it serves as a center for spiritual guidance, interpretation of omens, and settling disputes through divination. It plays a significant role in maintaining balance and order within the community by providing wisdom and direction based on traditional beliefs and cultural practices.

The Igbo Ukwu of Africa worked largely with bronze, as evidenced by the intricate bronze artifacts discovered in archaeological excavations at their burial sites. These artifacts, dating back to the 9th century, showcase the Igbo Ukwu's advanced metallurgical techniques and artistic skills.

In Igbo, "good afternoon" is translated as "ụtụutụ ọma."

"Welcome" in Igbo language is "Nnọọ."

District commissioners often use a mix of persuasive tactics, such as promises of rewards, threats of punishment, or appealing to the leaders' sense of duty towards their community. They may also try to manipulate relationships and divisions within the Ibo leadership to their advantage. Overall, district commissioners aim to gain the cooperation of Ibo leaders through a combination of strategies tailored to the specific circumstances of each situation.

Chair in Igbo language is "isi egwu" or "isi akara".

You can say "nwoke m" in Igbo to refer to "my man".

Turmeric is called "Nchianwu" in Igbo. It is a popular spice used in cooking and traditional medicine in Igbo culture.

One way European missionaries understood Igbo culture was through a Western lens, viewing it as primitive and uncivilized. On the other hand, Igbo people misunderstood Europeans as bringing foreign and threatening customs that threatened their traditional way of life. They also did not fully comprehend the Europeans' motivations and beliefs.

Chinua Achebe used untranslated Igbo words in his writing to convey the cultural richness and authenticity of Igbo society. By including these words, he allows readers to immerse themselves in the world of his characters and better understand their perspectives and experiences. Additionally, leaving the words untranslated preserves the uniqueness of the Igbo language and highlights its importance in shaping the characters and their environment.