In Judaism, we don't have an absolute answer as to what happens when we die. However, common theories are:
When we die our souls are cleansed. During this time we have to account for every action in our life both good and bad. This can take up to 12 months but it's believed that virtually no one does enough bad in life for it to actually take that long.
We return to God to wait for the world to come.
We are reincarnated as another person so that we can work to become even closer to God.
Those that are truly evil throughout life cease to be.
The Tanakh (Hebrew Bible) doesn't dwell at length on the afterlife; and nor does Judaism spend a lot of time speculating on its details. However, that is not meant to diminish from its importance. Rather, the Torah implies that we are to use the bulk of our energies in keeping God's ways in this world, with our feet firmly planted on Earth, while nonetheless not losing awareness of our beliefs.
Our ancient sages stated the importance of being aware of the next world: "This world is a mere entrance-hall before the afterlife" (Mishna, Avot ch.4).
All outstanding accounts are settled after this life. Some cases illustrate this point, since this entire world wouldn't be enough to reward a Moses or punish a Hitler. And while we're alive, knowledge of the future world serves as one of the motivations to keeping God's will.
The Tanakh does not delve into detail of the rewards of the righteous because religions could compete with more and more poetic promises. Also because belief in the afterlife was shared by all ancient societies and needed little reiteration. Besides, it would be like describing the colors of a sunrise to someone who was blind from birth.
It is, however, referred to briefly in Torah verses such as Genesis 15:15, which states that "You (Abraham) will come to your fathers in peace and will be buried in good old age." Coming to his fathers does not mean simply to be buried with them, since Abraham was not buried with his ancestors. Such verses are stated many times.
The prophets are more explicit with such references (see Isaiah 26:19 and 66:24, Daniel 12:13, Zechariah 3:7, 1 Kings 8:30, 2 Kings ch.2, Ecclesiastes 12:7). The afterlife is spoken of at length in the Talmud. More than 20 pages of Talmud (Sanhedrin 90-110, Rosh Hashanah 16-18, and other passages) are given to this subject.
One of the central beliefs of Judaism, as stated in the Talmud (Mishna, Sanhedrin 11:1) and codified by Maimonides (1135-1204), is that the soul continues to exist and is treated in accordance with the person's actions while he or she was alive. This applies to all people, whatever their religion.
The Tanakh (Hebrew Bible) doesn't dwell at length on the afterlife; and nor does Judaism spend a lot of time speculating on its details. However, that is not meant to diminish from its importance. Rather, the Torah implies that we are to use the bulk of our energies in keeping God's ways in this world, with our feet firmly planted on Earth, while nonetheless not losing awareness of our beliefs.
Our ancient sages stated the importance of being aware of the next world: "This world is a mere entrance-hall before the afterlife" (Mishna, Avot ch.4).
All outstanding accounts are settled after this life. Some cases illustrate this point, since this entire world wouldn't be enough to reward a Moses or punish a Hitler. And while we're alive, knowledge of the future world serves as one of the motivations to keeping God's will.
The Tanakh does not delve into detail of the rewards of the righteous because religions could compete with more and more poetic promises. Also because belief in the afterlife was shared by all ancient societies and needed little reiteration. Besides, it would be like describing the colors of a sunrise to someone who was blind from birth.
It is, however, referred to briefly in Torah verses such as Genesis 15:15, which states that "You (Abraham) will come to your fathers in peace and will be buried in good old age." Coming to his fathers does not mean simply to be buried with them, since Abraham was not buried with his ancestors. Such verses are stated many times.
The prophets are more explicit with such references (see Isaiah 26:19 and 66:24, Daniel 12:13, Zechariah 3:7, 1 Kings 8:30, 2 Kings ch.2, Ecclesiastes 12:7). The afterlife is spoken of at length in the Talmud. More than 20 pages of Talmud (Sanhedrin 90-110, Rosh Hashanah 16-18, and other passages) are given to this subject.
See also the Related Links.
believe it or not its 29
The Jewish people worship God in whichever country they live in. They also believe in Christ but do not worship Him. Some countries where the Jews live may ban worship altogether, but Jews can worship in their mind.
ghettos, concentration camps, and death camps
Yes. The soul continues to exist after one's death and will have eternal reward if deserving.
Many Buddhists are atheists yet also believe in reincarnation, so yes some atheists believe that people live again after death.
Jews are real dude, they live all over the place America,israel,asia,even Africa.
to the underworld, to live with Horus
I may be wrong, but i believe ghettos were created in ww2. As you know Hitler hated Jews, and did bad things to them. Jews were forced to live in ghettos or really bad nighborhoods and that's how i believe they were created
Christian answer:In addressing a group of Jews about their role in the death of the Messiah, the apostle Peter said the words in Acts 3:14-17. Jesus' death would be beneficial-but not for the Jews only. His ransom sacrifice would provide the means to release all mankind from bondage to sin and death. Jewish answer:Jews believe that Jesus died in the same manner as other people and without any miracles or special significance.
Jews believe in God.What about Jesus?In Judaism, Jesus was a regular human being who lived in olden times, and is not part of Jewish religious belief.See also the Related Links.Link: Why didn't the Jews believe in Jesus?Link: What do Jews believe about God?
Jews believe that God made the Earth.
In Judaism, no Jews believe this.