There are two main aspects to Shabbat observance: what we do and what we don't do.
What we don't do: we're not permitted to work on the Shabbat (Exodus ch.20). This includes 39 categories of productive interaction with the world, such as planting, writing, kindling fire, etc. (Talmud, Shabbat 73b).
There's often a kiddush (refreshments) afterwards, and congregants then have a chance to schmooze (to talk). Towards the late afternoon, there's another (short) service (Shabbat mincha).
After Friday night services and on Shabbat morning after services, we come home, often with guests, make kiddush (blessing over wine), and have a leisurely multi-course Shabbat meal including singing and words of Torah. Customarily, that week's Torah-reading (parsha) will be a topic of conversation; and the children of the family will be asked to speak of what they've learned in school.
Husband and wife, in particular, finally have a chance to be together after a hectic week.
Jews avoid the 39 forms of work specified in the Torah. These forms of work were related to the building of the Temple.
The weekly holy day for Jews is called Shabbat. Shabbat starts Friday at sundown and ends Saturday at sundown.
The answer completely depends on the Reform Jew you are talking about. Orthodox Jews follow all of the laws (no driving, cooking, etc) and some Reform Jews do the exact same thing.
The same way Jews in all other countries do.
yes for ordodox and ultra-orthodox jews reform jews might adapt the rules of shabbat
No, that violates the Shabbat.
its a fast and a really big holy day holier then shabbat. Fasting is commanded in the Torah (Leviticus ch.23).
Fewer Jews are observing the Shabbat laws.
The Shabbat is observed by all Jews, both men and women. However, it is the women who traditionally light the Shabbat-candles.See also:Women and the lighting of the candles
Shabbat Shalom is a greeting that Jews say to each other on Shabbat (the sabbath). It means "A peaceful Shabbat"
they rest for the day
Shabbat
No, Orthodox Jews do not use phones during Shabbat except for major emergencies such as someone's life being at risk.