That the king must rule in the way that best protects the city's welfare but royal laws must not thwart divine will orTheban traditions is the public's opinion of the law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, public opinion is expressed through the chorus, the chorus leader, ThebanPrince Haemonand Teiresias the blind prophet. All of them start from the people's perspective that King Creon holds their city together through trying times. But Creon actually foreshadows popular opposition by announcing at the beginning that behind his back he has enemies to his rule and critics of his law. The royal suspicion is not back up by rebellious acts other than Antigone's. But it is backed up by Haemon's and Teiresias' conversations and by the observations of the chorus and its leader.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
If the laws are broken, the city is broken.
Wall up his niece and intended daughter-in-law in a secluded cave is what Theban King Creon decides to do with Princess Antigone of Thebes.Specifically, Antigone breaks a law that her uncle and intended father-in-law issues. According to the punishment specified by the law, Antigone is supposed to be struck by heavy rocks until dead. But Creon decides to give her a slower, less public death in the hopes of quelling growing opposition by his subjects to his rule.
Accept responsibility is the way in which Antigone reacts to the accusations in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is accused of deliberately violating a law whose measures and punishment are public knowledge. Antigone makes no attempt to deny her guilt. In fact, the moment that she decides to bury her brother Polyneices she takes responsibility for the crime and its punishment.
Hostile, narrow-minded, relentless and stubborn is Creon's attitude towards Antigone in Episode 2 of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon admits that his opinion is pre-conceived against Princess Antigone as someone who has a lifelong track record of foolishness and emotional outbursts. He seems determined to make an example of Antigone despite her being his niece and his intended daughter-in-law. She breaks his law of non-burial to the disloyal dead, and he is determined to have his law obeyed and to punish all guilty, even someone who is related and royal.
She not only broke his law, but is unashamed and public about it
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
If the laws are broken, the city is broken.
No, a judge's opinion must be based on statutory law, common law, or case law.
In my opinion, Antigone. Far more meaningful to me.
Wall up his niece and intended daughter-in-law in a secluded cave is what Theban King Creon decides to do with Princess Antigone of Thebes.Specifically, Antigone breaks a law that her uncle and intended father-in-law issues. According to the punishment specified by the law, Antigone is supposed to be struck by heavy rocks until dead. But Creon decides to give her a slower, less public death in the hopes of quelling growing opposition by his subjects to his rule.
Wall up his niece and intended daughter-in-law in a secluded cave is what Theban King Creon decides to do with Princess Antigone of Thebes.Specifically, Antigone breaks a law that her uncle and intended father-in-law issues. According to the punishment specified by the law, Antigone is supposed to be struck by heavy rocks until dead. But Creon decides to give her a slower, less public death in the hopes of quelling growing opposition by his subjects to his rule.
Accept responsibility is the way in which Antigone reacts to the accusations in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is accused of deliberately violating a law whose measures and punishment are public knowledge. Antigone makes no attempt to deny her guilt. In fact, the moment that she decides to bury her brother Polyneices she takes responsibility for the crime and its punishment.
Hostile, narrow-minded, relentless and stubborn is Creon's attitude towards Antigone in Episode 2 of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon admits that his opinion is pre-conceived against Princess Antigone as someone who has a lifelong track record of foolishness and emotional outbursts. He seems determined to make an example of Antigone despite her being his niece and his intended daughter-in-law. She breaks his law of non-burial to the disloyal dead, and he is determined to have his law obeyed and to punish all guilty, even someone who is related and royal.
That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.
It is by burying her brother that Antigone breaks a moral law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase moral law describes the enforcement of right and wrong in society. The description fits the non-burial edict that is issued by Theban Princess Antigone's uncle King Creon. It is right for Antigone to respect Creon as her guardian, relative and ruler. It therefore is wrong for her to break his law.
No, Antigone does not respect legislative law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone accepts the authority of the gods and the weight of Theban traditions. She believes in respecting the expression of divine will. She does not approve of legislative law, particularly when it conflicts with divine will and cherished Theban traditions.