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What is the meaning of Dar Al Arqam an Islamic religion believe?
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What has the author Wan Seng Ann written?
Wan Seng. Ann has written: 'Gerakan sosio-agama di Malaysia' 'Penderaan kanak-kanak di Malaysia' -- subject(s): Child abuse 'Perayaan orang Cina' -- subject(s): Social life and customs, Festivals, Chinese 'Arqam catur dunia' 'Kepercayaan orang Cina' -- subject(s): Religion, Chinese
Which school are best in Lahore?
in my opinion froebel's international rwp branch is the best. it has very good studies and a really nice building too.
Where did the Islam religion originate from?
Islam religion is God religion. It is the God religion since start of universe creation. Islam is an Arabic word that means submission to God. Accordingly all God creations are required to be in full submission to God including mankind. This explains that Islam was the message of all God prophets since Adam until the last prophet Muhammad (PBUH). Refer to question below for more information.More information on Islam religion per quran revelation to Prophet Muhammad (PBUH)Prophethood Muhammad (PBUH) was born amidst a polytheistic (unbeliever) society. He was saddened and sick of the corrupt society around him. He often went to Hira cave in the mountain near Makkah, later known as Jabal An-nur (the mountain of Light) where he meditated and pondered over the prevailing darkness brought about by ignorance. There he often remained deep in thought in communion with the unseen yet All-Pervading God of the Universe. One night, while he was meditating in the Hira cave, the Angel Gabriel (peace be upon him) came to him. The Angel aroused him and his mighty voice reverberated in his ears. He was perplexed and did not know what to do. He was asked to read. He replied: "I cannot read!" The Angel repeated three times asking Muhammad (PBUH) to read, but he replied the same answer. Finally the Angel asked:[Read in the name of your Lord , who created man from a clot. Read in the name of your God, the Most Bountiful, who taught by means of the pen, and taught man what he did not know.](Qur'an 96: 1-5) This was the first revelation received by Muhammad (PBUH). He was 40 years old at that time. The revelation continued to come to him from time to time in a period of 23 years. These series of revelation were arranged according to the divine guidance given to Prophet Muhammad (PBUH), and later collected in the form of a Mushaf (book) the Qur'an (Reading). Most of its verses have clear meaning. Some verses are interpreted in conjunction with other verses and some others were interpreted by the Prophet (PBUH) himself through his words, actions and agreements which are known as his Sunnah (Traditions). The Qur'an and the Sunnah together constitute the guidance and way of life for those who submit their life to Allah (God) (SWT). People who follow this guidance and way of life are guaranteed by Allah (SWT) to be saved in this world and the Hereafter. Challenges When the Prophet (PBUH) called the people to the way of Allah, not many people listened to his call. Most of them were members of his family and from the low class society. Among them were Khadijah, Ali, Zayd and Bilal. When he intensified his mission (da'wah: Call to Islam) by publicly announcing the religion he preached, he won more followers but at the same time had to face many challenges from the nobles and leaders who found their position being threatened and jeopardized. They stood together, under the pretext of defending the religion of their ancestors, to fight the new religion. The morale of the few people who embraced Islam was heightened when a small group of the respected people of Makkah joined the religion. Notable among them were `Uthman bin `Affan, Zubair bin Al-`Awwam, `Abd Ar-Rehman bin `Awf, Talhah bin `Ubaydullah, Sa'd bin Abi Waqqas, Arqam bin Abi Arqam, `Ubaydullah bin Harith, Sa'id bin Zayd, `Amr bin Nufail, Fatimah (the wife of Nufail), Asma binti Abu Bakr, `Abdullah bin Mas'ud, Ja'far bin Abi Thalib (May Allah be pleased with them) and many others. Before this group, Abu Bakr was the first among the earlier followers that impressed the Prophet (PBUH) very much. The Prophet (PBUH) said about him: "I never invited anyone to the faith who did not display any hesitation in embracing it except Abu Bakr. When I had offered Islam, he showed no hesitation at all in accepting it." As the result of these challenges from the Makkan unbelievers, some Muslims were subjected to torture, persecutions, isolations and boycotts. The Prophet (PBUH) had to be patient and had to look for the protection of Muslims. He asked Negus, King of Ethiopia to allow Muslims to migrate to his country. Negus welcomed the Muslims emigrants in his territory and refused to hand them over to the Makkan unbeliever rulers.
Where did Islams originate?
Answer 1ProphethoodMuhammad (PBUH) was born amidst a polytheistic (unbeliever) society. He was saddened and sick of the corrupt society around him. He often went to Hira cave in the mountain near Makkah, later known as Jabal An-nur (the mountain of Light) where he meditated and pondered over the prevailing darkness brought about by ignorance. There he often remained deep in thought in communion with the unseen yet All-Pervading God of the Universe.One night, while he was meditating in the Hira cave, the Angel Gabriel (peace be upon him) came to him. The Angel aroused him and his mighty voice reverberated in his ears. He was perplexed and did not know what to do. He was asked to read. He replied: "I cannot read!" The Angel repeated three times asking Muhammad (PBUH) to read, but he replied the same answer. Finally the Angel asked:[Read in the name of your Lord , who created man from a clot. Read in the name of your God, the Most Bountiful, who taught by means of the pen, and taught man what he did not know.](Qur'an 96: 1-5)This was the first revelation received by Muhammad (PBUH). He was 40 years old at that time. The revelation continued to come to him from time to time in a period of 23 years.These series of revelation were arranged according to the divine guidance given to Prophet Muhammad (PBUH), and later collected in the form of a Mushaf (book) the Qur'an (Reading). Most of its verses have clear meaning. Some verses are interpreted in conjunction with other verses and some others were interpreted by the Prophet (PBUH) himself through his words, actions and agreements which are known as his Sunnah (Traditions).The Qur'an and the Sunnah together constitute the guidance and way of life for those who submit their life to Allah (God) (SWT). People who follow this guidance and way of life are guaranteed by Allah (SWT) to be saved in this world and the Hereafter.ChallengesWhen the Prophet (PBUH) called the people to the way of Allah, not many people listened to his call. Most of them were members of his family and from the low class society. Among them were Khadijah, Ali, Zayd and Bilal. When he intensified his mission (da'wah: Call to Islam) by publicly announcing the religion he preached, he won more followers but at the same time had to face many challenges from the nobles and leaders who found their position being threatened and jeopardized. They stood together, under the pretext of defending the religion of their ancestors, to fight the new religion.The morale of the few people who embraced Islam was heightened when a small group of the respected people of Makkah joined the religion.Notable among them were 'Uthman bin `Affan, Zubair bin Al-'Awwam, 'Abd Ar-Rehman bin 'Awf, Talhah bin 'Ubaydullah, Sa'd bin Abi Waqqas, Arqam bin Abi Arqam, 'Ubaydullah bin Harith, Sa'id bin Zayd, 'Amr bin Nufail, Fatimah (the wife of Nufail), Asma binti Abu Bakr, 'Abdullah bin Mas'ud, Ja'far bin Abi Thalib (May Allah be pleased with them) and many others. Before this group, Abu Bakr was the first among the earlier followers that impressed the Prophet (PBUH) very much. The Prophet (PBUH) said about him: "I never invited anyone to the faith who did not display any hesitation in embracing it except Abu Bakr. When I had offered Islam, he showed no hesitation at all in accepting it."As the result of these challenges from the Makkan unbelievers, some Muslims were subjected to torture, persecutions, isolations and boycotts. The Prophet (PBUH) had to be patient and had to look for the protection of Muslims. He asked Negus, King of Ethiopia to allow Muslims to migrate to his country. Negus welcomed the Muslims emigrants in his territory and refused to hand them over to the Makkan unbeliever rulers.Answer 2Islam originates in the Middle East, back to the 7th century at the time of muhammedAnswer 3Islam originated by God by start of universe creation. Refer to question below for more information.Answer 4Islam originated in Mecca, a city of Saudi Arabia.Answer 5Islam comes under two definitions.Islam in its universal sense that is full submission to God.This started by start of universe creation and even before. refer to related question below.Islam per Qur'an God revelation to prophet Muhammad (peace be upon him). This started in Makkah (pr Mecca) currently in Saudi Arabia.
Where did did originate?
Answer 1ProphethoodMuhammad (PBUH) was born amidst a polytheistic (unbeliever) society. He was saddened and sick of the corrupt society around him. He often went to Hira cave in the mountain near Makkah, later known as Jabal An-nur (the mountain of Light) where he meditated and pondered over the prevailing darkness brought about by ignorance. There he often remained deep in thought in communion with the unseen yet All-Pervading God of the Universe.One night, while he was meditating in the Hira cave, the Angel Gabriel (peace be upon him) came to him. The Angel aroused him and his mighty voice reverberated in his ears. He was perplexed and did not know what to do. He was asked to read. He replied: "I cannot read!" The Angel repeated three times asking Muhammad (PBUH) to read, but he replied the same answer. Finally the Angel asked:[Read in the name of your Lord , who created man from a clot. Read in the name of your God, the Most Bountiful, who taught by means of the pen, and taught man what he did not know.](Qur'an 96: 1-5)This was the first revelation received by Muhammad (PBUH). He was 40 years old at that time. The revelation continued to come to him from time to time in a period of 23 years.These series of revelation were arranged according to the divine guidance given to Prophet Muhammad (PBUH), and later collected in the form of a Mushaf (book) the Qur'an (Reading). Most of its verses have clear meaning. Some verses are interpreted in conjunction with other verses and some others were interpreted by the Prophet (PBUH) himself through his words, actions and agreements which are known as his Sunnah (Traditions).The Qur'an and the Sunnah together constitute the guidance and way of life for those who submit their life to Allah (God) (SWT). People who follow this guidance and way of life are guaranteed by Allah (SWT) to be saved in this world and the Hereafter.ChallengesWhen the Prophet (PBUH) called the people to the way of Allah, not many people listened to his call. Most of them were members of his family and from the low class society. Among them were Khadijah, Ali, Zayd and Bilal. When he intensified his mission (da'wah: Call to Islam) by publicly announcing the religion he preached, he won more followers but at the same time had to face many challenges from the nobles and leaders who found their position being threatened and jeopardized. They stood together, under the pretext of defending the religion of their ancestors, to fight the new religion.The morale of the few people who embraced Islam was heightened when a small group of the respected people of Makkah joined the religion.Notable among them were 'Uthman bin `Affan, Zubair bin Al-'Awwam, 'Abd Ar-Rehman bin 'Awf, Talhah bin 'Ubaydullah, Sa'd bin Abi Waqqas, Arqam bin Abi Arqam, 'Ubaydullah bin Harith, Sa'id bin Zayd, 'Amr bin Nufail, Fatimah (the wife of Nufail), Asma binti Abu Bakr, 'Abdullah bin Mas'ud, Ja'far bin Abi Thalib (May Allah be pleased with them) and many others. Before this group, Abu Bakr was the first among the earlier followers that impressed the Prophet (PBUH) very much. The Prophet (PBUH) said about him: "I never invited anyone to the faith who did not display any hesitation in embracing it except Abu Bakr. When I had offered Islam, he showed no hesitation at all in accepting it."As the result of these challenges from the Makkan unbelievers, some Muslims were subjected to torture, persecutions, isolations and boycotts. The Prophet (PBUH) had to be patient and had to look for the protection of Muslims. He asked Negus, King of Ethiopia to allow Muslims to migrate to his country. Negus welcomed the Muslims emigrants in his territory and refused to hand them over to the Makkan unbeliever rulers.Answer 2Islam originates in the Middle East, back to the 7th century at the time of muhammedAnswer 3Islam originated by God by start of universe creation. Refer to question below for more information.Answer 4Islam originated in Mecca, a city of Saudi Arabia.Answer 5Islam comes under two definitions.Islam in its universal sense that is full submission to God.This started by start of universe creation and even before. refer to related question below.Islam per Qur'an God revelation to prophet Muhammad (peace be upon him). This started in Makkah (pr Mecca) currently in Saudi Arabia.
Where did Islam originate (start)?
Answer 1ProphethoodMuhammad (PBUH) was born amidst a polytheistic (unbeliever) society. He was saddened and sick of the corrupt society around him. He often went to Hira cave in the mountain near Makkah, later known as Jabal An-nur (the mountain of Light) where he meditated and pondered over the prevailing darkness brought about by ignorance. There he often remained deep in thought in communion with the unseen yet All-Pervading God of the Universe.One night, while he was meditating in the Hira cave, the Angel Gabriel (peace be upon him) came to him. The Angel aroused him and his mighty voice reverberated in his ears. He was perplexed and did not know what to do. He was asked to read. He replied: "I cannot read!" The Angel repeated three times asking Muhammad (PBUH) to read, but he replied the same answer. Finally the Angel asked:[Read in the name of your Lord , who created man from a clot. Read in the name of your God, the Most Bountiful, who taught by means of the pen, and taught man what he did not know.](Qur'an 96: 1-5)This was the first revelation received by Muhammad (PBUH). He was 40 years old at that time. The revelation continued to come to him from time to time in a period of 23 years.These series of revelation were arranged according to the divine guidance given to Prophet Muhammad (PBUH), and later collected in the form of a Mushaf (book) the Qur'an (Reading). Most of its verses have clear meaning. Some verses are interpreted in conjunction with other verses and some others were interpreted by the Prophet (PBUH) himself through his words, actions and agreements which are known as his Sunnah (Traditions).The Qur'an and the Sunnah together constitute the guidance and way of life for those who submit their life to Allah (God) (SWT). People who follow this guidance and way of life are guaranteed by Allah (SWT) to be saved in this world and the Hereafter.ChallengesWhen the Prophet (PBUH) called the people to the way of Allah, not many people listened to his call. Most of them were members of his family and from the low class society. Among them were Khadijah, Ali, Zayd and Bilal. When he intensified his mission (da'wah: Call to Islam) by publicly announcing the religion he preached, he won more followers but at the same time had to face many challenges from the nobles and leaders who found their position being threatened and jeopardized. They stood together, under the pretext of defending the religion of their ancestors, to fight the new religion.The morale of the few people who embraced Islam was heightened when a small group of the respected people of Makkah joined the religion.Notable among them were 'Uthman bin `Affan, Zubair bin Al-'Awwam, 'Abd Ar-Rehman bin 'Awf, Talhah bin 'Ubaydullah, Sa'd bin Abi Waqqas, Arqam bin Abi Arqam, 'Ubaydullah bin Harith, Sa'id bin Zayd, 'Amr bin Nufail, Fatimah (the wife of Nufail), Asma binti Abu Bakr, 'Abdullah bin Mas'ud, Ja'far bin Abi Thalib (May Allah be pleased with them) and many others. Before this group, Abu Bakr was the first among the earlier followers that impressed the Prophet (PBUH) very much. The Prophet (PBUH) said about him: "I never invited anyone to the faith who did not display any hesitation in embracing it except Abu Bakr. When I had offered Islam, he showed no hesitation at all in accepting it."As the result of these challenges from the Makkan unbelievers, some Muslims were subjected to torture, persecutions, isolations and boycotts. The Prophet (PBUH) had to be patient and had to look for the protection of Muslims. He asked Negus, King of Ethiopia to allow Muslims to migrate to his country. Negus welcomed the Muslims emigrants in his territory and refused to hand them over to the Makkan unbeliever rulers.Answer 2Islam originates in the Middle East, back to the 7th century at the time of muhammedAnswer 3Islam originated by God by start of universe creation. Refer to question below for more information.Answer 4Islam originated in Mecca, a city of Saudi Arabia.Answer 5Islam comes under two definitions.Islam in its universal sense that is full submission to God.This started by start of universe creation and even before. refer to related question below.Islam per Qur'an God revelation to prophet Muhammad (peace be upon him). This started in Makkah (pr Mecca) currently in Saudi Arabia.
What is the Historical details and requirement of 0?
Historical scientists categorize the types of number systems peoples use, much the same way philologists break down languages into "analytic," "agglutinative," "inflectional," etc.The path that leads to the discovery of "0" lies only in the most advanced type of number system, which is called "positional" because the value of a character depends on its position. Our modern way of counting is positional. The base figure "5" has a different value in 514 and in 145, determined by its position.The Romans, Greeks, Hebrews (and Aztecs and pre-Islamic Arabs and a great many others) used an "additive" system, which is fundamentally a transcription of counting. A Roman "V" meant "five" and that's all it could mean.An additive system can develop into a positional one -- the abacus has a tendency to suggest the positional model -- but as far as we know, the positional concept has emerged in only four places: c.2000 B.C.E., in Babylon; around the start of the Common Era, in China; between the 4th and 9th centuries C.E. among the Mayan astronomer-priests; and in India.Positional systems have certain features in common. One is that each base number is denoted by a discrete symbol, purely conventional and not a graphic representation of the number itself (i.e., not "four slashes" for "four," as the Greeks and Romans had). Imagine the scribal confusion if the Romans had tried to use positional mathematics with their numbering system: "423" would be IIII II III, while "342" would be III IIII II.Another feature of positional number systems is that they lack special symbols for numbers which are orders of magnitude of the base number. Romans had a symbol for "10," and a separate symbol for "100" (10 x 10) and another for "1,000" (10 x 100) and so on. This is necessary in an additive system, for simplicity of notation and record-keeping, but it is incompatible with a positional system.But think about the positional system. You come across a big stumbling block when you try to write a number like 2,002. For a Roman, that's no problem: MMII. But in a positional system, you have to find a way to indicate the absence of "tens" and "hundreds." You could leave a gap (the Babylonians did this at first), but that opens the door to more scribal errors, and anyway how do you indicate two gaps, as in 2,002?It becomes necessary to have a "zero," a character that signifies "empty." Maybe not necessary, because the brilliant Chinese mathematicians somehow managed to run a positional system without making this discovery. The Babylonians (eventually), the Indians, and the Mayans did discover it, however.But the next step, the true miracle moment, is to realize that that "symbol for nothing" that you're using is not just a place-holder, but an actual number: that "empty" and "nothing" are one. The null number is as real as "5" and "2,002" -- that's when the door blows open and the light blazes forth and numbers come alive. Without that, there's no modern mathematics, no algebra, no modern science.And as far as we know, that has only happened once in human history, somewhere in India, in the intellectual flowering under the Gupta Dynasty, about the 6th century C.E. There was no "miracle moment," of course. It was a long, slow process.The daunting realization, for heirs of "Western Civilization," is that the Greek and Roman cultures we revere were benighted mathematically, plodding along in the most primitive of number systems. But as champions of these cultures point out, we can admire their accomplishments all the more for that.Some authorities, however, put up strong resistance to the theory of the Indian origin of modern mathematics. At first, they were mired in the same religion-based worldview that denied the Indo-European linguistic link: the number system simply had to be Hebrew in origin, because nothing else would comport with the Bible (so they thought). Later, however, resistance took refuge in unwillingness to concede cultural superiority to non-Western civilizations.It does seem to be a glaring omission in the "Greek miracle." Historical scientists in the early part of the 20th century (such as G.R. Kaye, N. Bubnov, B. Carra de Vaux, etc.) argued strongly against an Indian origin, insisting the numbers evolved in ancient Greece, perhaps among neo-Pythagoreans, were taken to Alexandria, and from there spread to Rome and Spain in the west (from whence medieval Europe rediscovered them), and, via trade routes, to India in the east.Among the many problems with this idea is the utter lack of documentary evidence for anything like a positional number system in Greece or Rome, and its requirement that we believe ancient people had made this wonderful practical discovery, yet did not put it to any use.Speculation about a Greek origin of the ten "Arabic numerals" goes back to the 16th century in Europe. But before that, there are many sources in Europe and the pre-Islamic Levant that frankly attribute them to India. The earliest depiction of them in English, "The Crafte of Nombrynge" (c.1350), correctly identifies them as "teen figurys of Inde."The Arabic sources, from the earliest times, refer to them as arqam al hind -- "figures from India" -- or some such name. The Muslims of that day, generally contemptuous of non-Islamic culture, had no problem conceding the invention of this number system to India.
Who was the first man Martyr in Islam?
(1). Hashim, the great-grandfather of Muhammad ibn Abdullah and Ali ibn Abi Talib,inaugurated the mercantile system of Hijaz, which, for those times, was a revolution in the economic life of Arabia. By doing so, he changed the Quraysh from shepherds into merchant princes."It is alleged that Hashim was the first to institute the two caravan journeys of Quraysh, summer and winter, and the first to provide tharid (broth) in Makkah."(2). Khadija bint Khuwayled, the wife of Muhammad Mustafa, was the first convert to Islam.(3). The first male who bore witness that God was One, and Muhammad was His Messenger, was Ali ibn Abi Talib.(4). The first meeting place in Islam was the house of Arqam bin Abil-Arqam in Makkah."Early Islam was a youth movement, which was at first thought of as a harmless club. There were in those days about 40 members, and they took to meeting in a large house on the outskirts of town belonging to a rich young man named Arqam of clan Makhzum. The house of Arqam is remembered by Muslims as Islam's first meeting place."(5). The Yasirs were the first "whole family" to accept Islam (outside the family of the Prophet himself). Yasir; his wife, Sumayya; and their son, Ammar; all three accepted Islam as soon as they heard the Call of the Messenger of God. Some people have claimed that it was Abu Bakr who was the head of the first "whole family" which accepted Islam. This claim lacks evidence. Abu Bakr's son, Abdur Rahman, was an idolater, and he fought against the Apostle of God in the battle of Badr. Abu Bakr's father, Abu Qahafa, was also an idolater who became a Muslim only after the conquest of Makkah in 630.(6). The pagans in Makkah tortured Yasir and his wife, Sumayya, and their son, Ammar, day after day, for accepting Islam. All three of them were the first Muslims whom Muhammad Mustafa, the Messenger of God, gave the tidings that they would enter Heaven.(7). Sumayya, the wife of Yasir, was the first Believer who became a Martyr in Islam.Her husband, Yasir, was the second Martyr in faith. Both of them were tortured to death by the pagans. Their son, Ammar, was also destined to win the crown of Martyrdom though he did so in the battle of Siffin in 657.They became, in this manner, a family of all Martyrs in Islam - a distinction which no one else has ever shared with them. God Himself picked them out for this great honor.(8). The first man to read Qur'an out aloud in the Kaaba was Abdullah ibn Masood, the companion and friend of Muhammad."Yahya b. Urwa b. Zubayr told me as from his father that the first man to read Qur'an loudly in Makkah after the Apostle was Abdullah ibn Masood."(9). The first man to be killed in the precincts of the Kaaba was Al-Harith ibn Abi Hala, the nephew and adopted son of Khadija, the wife of Muhammad. When the latter proclaimed the unity of God in the Kaaba before an assembly of the idolaters, they subjected him to physical violence. Al-Harith ibn Abi Hala entered the fray to defend him. They stabbed him repeatedly, and he fell dead on the ground. He thus became the third Martyr in Islam.(10). Ammar ibn Yasir was the first man in Islam to build a mosque. He built his mosque in Makkah itself."Sufyan ibn Uyayna mentioned on the authority of Zakariya from al-Shabi that the first man to build a mosque was Ammar ibn Yasir."(11). Mas'ab ibn Umayr was the first official in Islam. In 621, a group of the citizens of Yathrib (Medina) came to Makkah. They met the Prophet at Aqaba; they accepted Islam, and they requested him to send with them to Yathrib a teacher of Islam and Qur'an. The Prophet sent Mas'ab ibn Umayr, a cousin of his father, with them. This was the first time an official was chosen in Islam. Mas'ab ibn Umayr was the First Representative of Muhammad Mustafa, the Messenger of God, in any capacity.(12). Abdullah, son of Abd al-As'ad, was the first man to migrate from Makkah to Yathrib (Medina) in 622.(13). Bilal was the first "muezzin" of Islam. His voice rang out in Medina with the shout of Allah-o-Akbar (God is Great).When Medina developed all the characteristics of a state, it also acquired a treasury, and Muhammad appointed Bilal its officer-in-charge. He was in-charge of the Bayt-ul-Mal of the State of Medina. This made him the First Treasurer of Islam. He made allocations of all funds. He was also responsible for distributing funds to the widows, orphans, the wayfarers and other poor people who had no means of supporting themselves.(14). Hamza ibn Abdul-Muttalib, the uncle of Muhammad and Ali, was the first military commander in Islam. The Apostle of God had sent him at the head of 30 Muhajireen to intercept a caravan of the Quraysh, led by Abu Jahl. But there was no action, and the expedition returned to Medina.(15). The first governor of Medina was Saad ibn Ubada Ansari. In the second year of Hijra, the Apostle personally led an expedition to Waddan. During his absence, Saad ibn Ubada officiated as the ruler of Medina.(16). The first military commander whose men were involved in bloodshed, was Abdullah ibn Jahash, a cousin of the Apostle. He led an expedition of seven men to Nakhla.(17). The battle of Badr, fought in 624, was the first encounter, on the battlefield, between Islam and paganism. A pagan champion, Walid bin Utba, challenged the heroes of Islam to single combat. His challenge was taken up, on the side of Islam, by Ali ibn Abi Talib, the first male convert to Islam.Ali killed Walid bin Utba after a few minutes of fencing. This was the overture of the long struggle between Islam and paganism. It was to end as it had begun, with the triumph of Islam over paganism, and Ali was the architect of that triumph.(18). Obaidah ibn al-Harith ibn Abdul-Muttalib, was the first Muslim to be killed in battle. He was a cousin of Muhammad and Ali, and he was the first Martyr of the battle of Badr.Zayd ibn Haritha was the first Muslim to be killed on foreign soil. In September 629, the Apostle sent him as the general of the army which was to engage the Romans in Syria. The two armies met in the battle of Mootah, and Zayd was killed in it.(20). Akib ibn Usaid was the first governor of Makkah. It was the first permanent civil appointment made in Islam. Akib took charge of his duties as governor of Makkah in January 630.
What are the Names of katibeen e wahi?
1. Hazrat Abu Bakar Siddeeq Raziallahu Anhu2. Hazrat Umar e Farooq Raziallahu Anhu3. Hazrat Usman e Ghani Raziallahu Anhu4. Hazrat Ali Raziallahu Anhu5. Hazrat Zayd Bin Thabit (Sabit) Raziallahu Anhu6. Hazrat Abdallah Bin Mas'ood Raziallahu Anhu7. Hazrat Zubair Bin Al-Awm Raziallahu Anhu8. Hazrat Khaild Bin Sayeed Raziallahu Anhu9. Hazrat Hanzla Bin Rabee Raziallahu Anhu10. Hazrat Khaled Bin Waleed Raziallahu Anhu11. Hazrat Abdallah Bin Rawaha Raziallahu Anhu12. Hazrat Muhammad Bin Musallamah Raziallahu Anhu13. Hazrat Abdallah Bin Abdallah Raziallahu Anhu14. Hazrat Mughairah Bin Sha'ba Raziallahu Anhu15. Hazrat Abdallah Bin Amar Bin Aas Raziallahu Anhu16. Hazrat Muaawiyah Raziallahu Anhu17. Hazrat Jahm Bin Al-ssalt Raziallahu Anhu18. Hazrat Muaeqeeb Bin Abi Fatimah Raziallahu Anhu19. Hazrat Abdallah Bin Arqam Raziallahu Anhu20. Hazrat Thabit Bin Qais Bin Shamas Raziallahu Anhu21. Hazrat Huzaifa Bin Yamaan Raziallahu Anhu22. Hazrat Amir Bin Faheerah Raziallahu Anhu23. Hazrat Abdallah Bin Abi Al-sarh Raziallahu Anhu24. Hazrat Sayeed Bin Jubair Raziallahu Anhu25. Hazrat Sharahbeel Bin Hasnah Raziallahu Anhu26. Hazrat Abaan Bin Sayeed Raziallahu AnhuI REQUEST TO THE ABOVE POSTER THAT PLEASE MENTION THE SOURCE FROM WHERE HE GOT THE ABOVE INFO .
Where did Prophet Muhammad declare hazrat ali as the imam?
The following is a description of the historic event of Ghadir Khumm. Click on the book icons below to see the detailed references backing up each key element of this event. The separation into contexts enables one to see how well each component of the event is attested in the sources. For example, to see how many Sunni sources record the sentence uttered by the Prophet [s] to appoint Imam 'Ali [a] - man kuntu mawlahu fa `Aliyyun mawlahu - click here: . ---- The Farewell PilgrimageTen years after the migration (hijrah), the Messenger of Allah [peace and blessings be upon him and his Progeny] ordered to his close followers to call all the people in different places to join him in his last pilgrimage. On this pilgrimage he taught them how to perform the pilgrimage in a correct and unified form. This was first time that the Muslims with this magnitude gathered in one place in the presence of their leader, the Messenger of Allah [s]. On his way to Makkah, more than seventy thousand people followed Prophet [s]. On the fourth day of Dhu'l-Hijjah more than one hundred thousand Muslims had entered Makkah. ---- Date The date of this event was the 18th of Dhu'l-Hijjah of the year 10 AH (10 March 632 CE). ---- Location After completing his last pilgrimage (Hajjatul-Wada'), Prophet [s] was leaving Makkah toward Madinah, where he and the crowd of people reached a place called Ghadir Khumm (which is close to today's al-Juhfah). It was a place where people from different provinces used to greet each other before taking different routes for their homes. ---- Revelation of Qur'anic Verse 5:67In this place, the following verse of the Qur'an was revealed: "O Apostle! Deliver what has been sent down to you from your Lord; and if you don't do it, you have not delivered His message (at all); and Allah will protect you from the people ..." (Qur'an 5:67) The last sentence in the above verse indicates that the Prophet [s] was mindful of the reaction of his people in delivering that message but Allah informs him not to worry, for He will protect His Messenger from people. ---- The SermonUpon receiving the verse, the Prophet [s] stopped on that place (the pond of Khumm) which was extremely hot. Then he sent for all people who have been ahead in the way, to come back and waited until all pilgrims who fell behind, arrived and gathered. He ordered Salman [r] to use rocks and camel toolings to make a pulpit (minbar) so he could make his announcement. It was around noon time in the first of the Fall, and due to the extreme heat in that valley, people were wrapping their robes around their feet and legs, and were sitting around the pulpit, on the hot rocks. On this day the Messenger of Allah [s] spent approximately five hours in this place; three hours of which he was on the pulpit. He recited nearly one hundred verses from The Glorious Quran, and for seventy three times reminded and warned people of their deeds and future. Then he gave them a long speech. The following is a part of his speech which has been widely narrated by the Sunni traditionists: ---- Tradition of the Two Weighty Things (thaqalayn) The Messenger of Allah [s] declared: "It seems the time approached when I shall be called away (by Allah) and I shall answer that call. I am leaving for you two precious things and if you adhere to them both, you will never go astray after me. They are the Book of Allah and my Progeny, that is my Ahlul Bayt. The two shall never separate from each other until they come to me by the Pool (of Paradise)."[See also: Hadith al-Thaqalayn: A Study of its tawatur] ---- Acknowledgement of Authority Then the Messenger of Allah continued: "Do I not have more right over the believers than what they have over themselves?" People cried and answered: "Yes, O' Messenger of God." ---- Text (nass) of the Designation Then followed the key sentence denoting the clear designation of 'Ali as the leader of the Muslim ummah. The Prophet [s] held up the hand of 'Ali and said: "For whoever I am his Leader (mawla), 'Ali is his Leader (mawla)." ---- [In some narrations the word used was wali rather than mawla - with the same implication] ---- The Prophet [s] continued: "O' God, love those who love him, and be hostile to those who are hostile to him." ---- These were the key parts of the speech of the Prophet [s]. There are also more detailed versions of this sermon which are recorded by many Sunni authorities. 'Coronation' of Imam 'Ali [a][under development] ---- Revelation of Qur'anic Verse 5:3Immediately after the Prophet [s] finished his speech, the following verse of the Qur'an was revealed: "Today I have perfected your religion and completed my favour upon you, and I was satisfied that Islam be your religion." (Qur'an 5:3) The above verse clearly indicates that Islam without clearing up matter of leadership after Prophet [s] was not complete, and completion of religion was due to announcement of the Prophet's immediate successor. ---- Hassan b. Thabit's poetryImmediately after the Prophet's speech, Hassan b. Thabit, the Companion and poet of the Messenger of Allah [s], asked for his permission to compose a few verses of poetry about Imam 'Ali [a] for the audience. The Prophet [s] said: "Say with the blessings of Allah". Hassan stood up and said: "O' people of Quraysh. I follow with my words what preceded and witnessed by the Messenger of Allah [s]. He then composed the following verses at the scene: He calls them, (on) the day of Ghadir, their ProphetIn Khumm so hear (and heed) the Messenger's call,He said: "Who is your guide and leader? (mawlakum wa waliyyukum)"They said, and there was no apparent blindness (clearly):"Your God, our guide, and you are our leaderAnd you won't find from among us, in this, any disobedient,"He said to him: "Stand up O' Ali, for I ampleased to announce you Imam and guide after me (min ba'di imam(an) wa hadiy(an)),So whomever I was his leader (mawla), then this is his leader (mawla)So be to him supporters in truth and followers,"There he prayed: "Allah! Be a friend and guide to his followerAnd be, to the one who is Ali's enemy, an enemy" ---- Oath of AllegianceAfter his speech, the Messenger of Allah [s] asked everybody to give the oath of allegiance to 'Ali [a] and congratulate him. Among those who did so was 'Umar b. al-Khattab, who said: "Well done Ibn Abi Talib! Today you became the Leader (mawla) of all believing men and women." ---- Number of Companions in Ghadir KhummAllah ordered His Prophet [s] to inform the people of this designation at a time of crowded populous so that all could become the narrators of the tradition, while they exceeded a hundred thousand. Narrated by Zayd b. Arqam: Abu al-Tufayl said: "I heard it from the Messenger of Allah [s], and there was no one (there) except that he saw him with his eyes and heard him with his ears." ---- Revelation of Qur'anic Verse 70:1-3Some Sunni commentators further report that the first three verses of the chapter of al-Ma'arij (70:1-3) were revealed when a dispute arose after the Prophet [s] reached Madinah. It is recorded that: On the day of Ghadir the Messenger of Allah summoned the people toward 'Ali and said: "Ali is the mawla of whom I am mawla." The news spread quickly all over urban and rural areas. When Harith Ibn Nu'man al-Fahri (or Nadhr Ibn Harith according to another tradition) came to know of it, he rode his camel and came to Madinah and went to the Messenger of Allah [s] and said to him: "You commanded us to testify that there is no deity but Allah and that you are the Messenger of Allah. We obeyed you. You ordered us to perform the prayers five times a day and we obeyed. You ordered us to observe fasts during the month of Ramadhan and we obeyed. Then you commanded us to offer pilgrimage to Makkah and we obeyed. But you are not satisfied with all this and you raised your cousin by your hand and imposed him upon us as our master by saying `Ali is the mawla of whom I am mawla.' Is this imposition from Allah or from you?" The Prophet [s] said : "By Allah who is the only deity! This is from Allah, the Mighty and the Glorious." On hearing this Harith turned back and proceeded towards his she-camel saying: "O Allah! If what Muhammad said is correct then fling on us a stone from the sky and subject us to severe pain and torture." He had not reached his she-camel when Allah, who is above all defects, flung at him a stone which struck him on his head, penetrated his body and passed out through his lower body and left him dead. It was on this occasion that Allah, the exalted, caused to descend the following verses: "A questioner questioned about the punishment to fall. For the disbelievers there is nothing to avert it, from Allah the Lord of the Ascent." (70:1-3) ---- Presented by the Ahlul Bayt Digital Islamic Library Project team The following is a description of the historic event of Ghadir Khumm. Click on the book icons below to see the detailed references backing up each key element of this event. The separation into contexts enables one to see how well each component of the event is attested in the sources. For example, to see how many Sunni sources record the sentence uttered by the Prophet [s] to appoint Imam 'Ali [a] - man kuntu mawlahu fa `Aliyyun mawlahu - click here: . ---- The Farewell PilgrimageTen years after the migration (hijrah), the Messenger of Allah [peace and blessings be upon him and his Progeny] ordered to his close followers to call all the people in different places to join him in his last pilgrimage. On this pilgrimage he taught them how to perform the pilgrimage in a correct and unified form. This was first time that the Muslims with this magnitude gathered in one place in the presence of their leader, the Messenger of Allah [s]. On his way to Makkah, more than seventy thousand people followed Prophet [s]. On the fourth day of Dhu'l-Hijjah more than one hundred thousand Muslims had entered Makkah. ---- Date The date of this event was the 18th of Dhu'l-Hijjah of the year 10 AH (10 March 632 CE). ---- Location After completing his last pilgrimage (Hajjatul-Wada'), Prophet [s] was leaving Makkah toward Madinah, where he and the crowd of people reached a place called Ghadir Khumm (which is close to today's al-Juhfah). It was a place where people from different provinces used to greet each other before taking different routes for their homes. ---- Revelation of Qur'anic Verse 5:67In this place, the following verse of the Qur'an was revealed: "O Apostle! Deliver what has been sent down to you from your Lord; and if you don't do it, you have not delivered His message (at all); and Allah will protect you from the people ..." (Qur'an 5:67) The last sentence in the above verse indicates that the Prophet [s] was mindful of the reaction of his people in delivering that message but Allah informs him not to worry, for He will protect His Messenger from people. ---- The SermonUpon receiving the verse, the Prophet [s] stopped on that place (the pond of Khumm) which was extremely hot. Then he sent for all people who have been ahead in the way, to come back and waited until all pilgrims who fell behind, arrived and gathered. He ordered Salman [r] to use rocks and camel toolings to make a pulpit (minbar) so he could make his announcement. It was around noon time in the first of the Fall, and due to the extreme heat in that valley, people were wrapping their robes around their feet and legs, and were sitting around the pulpit, on the hot rocks. On this day the Messenger of Allah [s] spent approximately five hours in this place; three hours of which he was on the pulpit. He recited nearly one hundred verses from The Glorious Quran, and for seventy three times reminded and warned people of their deeds and future. Then he gave them a long speech. The following is a part of his speech which has been widely narrated by the Sunni traditionists: ---- Tradition of the Two Weighty Things (thaqalayn) The Messenger of Allah [s] declared: "It seems the time approached when I shall be called away (by Allah) and I shall answer that call. I am leaving for you two precious things and if you adhere to them both, you will never go astray after me. They are the Book of Allah and my Progeny, that is my Ahlul Bayt. The two shall never separate from each other until they come to me by the Pool (of Paradise)."[See also: Hadith al-Thaqalayn: A Study of its tawatur] ---- Acknowledgement of Authority Then the Messenger of Allah continued: "Do I not have more right over the believers than what they have over themselves?" People cried and answered: "Yes, O' Messenger of God." ---- Text (nass) of the Designation Then followed the key sentence denoting the clear designation of 'Ali as the leader of the Muslim ummah. The Prophet [s] held up the hand of 'Ali and said: "For whoever I am his Leader (mawla), 'Ali is his Leader (mawla)." ---- [In some narrations the word used was wali rather than mawla - with the same implication] ---- The Prophet [s] continued: "O' God, love those who love him, and be hostile to those who are hostile to him." ---- These were the key parts of the speech of the Prophet [s]. There are also more detailed versions of this sermon which are recorded by many Sunni authorities. 'Coronation' of Imam 'Ali [a][under development] ---- Revelation of Qur'anic Verse 5:3Immediately after the Prophet [s] finished his speech, the following verse of the Qur'an was revealed: "Today I have perfected your religion and completed my favour upon you, and I was satisfied that Islam be your religion." (Qur'an 5:3) The above verse clearly indicates that Islam without clearing up matter of leadership after Prophet [s] was not complete, and completion of religion was due to announcement of the Prophet's immediate successor. ---- Hassan b. Thabit's poetryImmediately after the Prophet's speech, Hassan b. Thabit, the Companion and poet of the Messenger of Allah [s], asked for his permission to compose a few verses of poetry about Imam 'Ali [a] for the audience. The Prophet [s] said: "Say with the blessings of Allah". Hassan stood up and said: "O' people of Quraysh. I follow with my words what preceded and witnessed by the Messenger of Allah [s]. He then composed the following verses at the scene: He calls them, (on) the day of Ghadir, their ProphetIn Khumm so hear (and heed) the Messenger's call,He said: "Who is your guide and leader? (mawlakum wa waliyyukum)"They said, and there was no apparent blindness (clearly):"Your God, our guide, and you are our leaderAnd you won't find from among us, in this, any disobedient,"He said to him: "Stand up O' Ali, for I ampleased to announce you Imam and guide after me (min ba'di imam(an) wa hadiy(an)),So whomever I was his leader (mawla), then this is his leader (mawla)So be to him supporters in truth and followers,"There he prayed: "Allah! Be a friend and guide to his followerAnd be, to the one who is Ali's enemy, an enemy" ---- Oath of AllegianceAfter his speech, the Messenger of Allah [s] asked everybody to give the oath of allegiance to 'Ali [a] and congratulate him. Among those who did so was 'Umar b. al-Khattab, who said: "Well done Ibn Abi Talib! Today you became the Leader (mawla) of all believing men and women." ---- Number of Companions in Ghadir KhummAllah ordered His Prophet [s] to inform the people of this designation at a time of crowded populous so that all could become the narrators of the tradition, while they exceeded a hundred thousand. Narrated by Zayd b. Arqam: Abu al-Tufayl said: "I heard it from the Messenger of Allah [s], and there was no one (there) except that he saw him with his eyes and heard him with his ears." ---- Revelation of Qur'anic Verse 70:1-3Some Sunni commentators further report that the first three verses of the chapter of al-Ma'arij (70:1-3) were revealed when a dispute arose after the Prophet [s] reached Madinah. It is recorded that: On the day of Ghadir the Messenger of Allah summoned the people toward 'Ali and said: "Ali is the mawla of whom I am mawla." The news spread quickly all over urban and rural areas. When Harith Ibn Nu'man al-Fahri (or Nadhr Ibn Harith according to another tradition) came to know of it, he rode his camel and came to Madinah and went to the Messenger of Allah [s] and said to him: "You commanded us to testify that there is no deity but Allah and that you are the Messenger of Allah. We obeyed you. You ordered us to perform the prayers five times a day and we obeyed. You ordered us to observe fasts during the month of Ramadhan and we obeyed. Then you commanded us to offer pilgrimage to Makkah and we obeyed. But you are not satisfied with all this and you raised your cousin by your hand and imposed him upon us as our master by saying `Ali is the mawla of whom I am mawla.' Is this imposition from Allah or from you?" The Prophet [s] said : "By Allah who is the only deity! This is from Allah, the Mighty and the Glorious." On hearing this Harith turned back and proceeded towards his she-camel saying: "O Allah! If what Muhammad said is correct then fling on us a stone from the sky and subject us to severe pain and torture." He had not reached his she-camel when Allah, who is above all defects, flung at him a stone which struck him on his head, penetrated his body and passed out through his lower body and left him dead. It was on this occasion that Allah, the exalted, caused to descend the following verses: "A questioner questioned about the punishment to fall. For the disbelievers there is nothing to avert it, from Allah the Lord of the Ascent." (70:1-3) ---- Presented by the Ahlul Bayt Digital Islamic Library Project team The following is a description of the historic event of Ghadir Khumm. Click on the book icons below to see the detailed references backing up each key element of this event. The separation into contexts enables one to see how well each component of the event is attested in the sources. For example, to see how many Sunni sources record the sentence uttered by the Prophet [s] to appoint Imam 'Ali [a] - man kuntu mawlahu fa `Aliyyun mawlahu - click here: . ---- The Farewell PilgrimageTen years after the migration (hijrah), the Messenger of Allah [peace and blessings be upon him and his Progeny] ordered to his close followers to call all the people in different places to join him in his last pilgrimage. On this pilgrimage he taught them how to perform the pilgrimage in a correct and unified form. This was first time that the Muslims with this magnitude gathered in one place in the presence of their leader, the Messenger of Allah [s]. On his way to Makkah, more than seventy thousand people followed Prophet [s]. On the fourth day of Dhu'l-Hijjah more than one hundred thousand Muslims had entered Makkah. ---- Date The date of this event was the 18th of Dhu'l-Hijjah of the year 10 AH (10 March 632 CE). ---- Location After completing his last pilgrimage (Hajjatul-Wada'), Prophet [s] was leaving Makkah toward Madinah, where he and the crowd of people reached a place called Ghadir Khumm (which is close to today's al-Juhfah). It was a place where people from different provinces used to greet each other before taking different routes for their homes. ---- Revelation of Qur'anic Verse 5:67In this place, the following verse of the Qur'an was revealed: "O Apostle! Deliver what has been sent down to you from your Lord; and if you don't do it, you have not delivered His message (at all); and Allah will protect you from the people ..." (Qur'an 5:67) The last sentence in the above verse indicates that the Prophet [s] was mindful of the reaction of his people in delivering that message but Allah informs him not to worry, for He will protect His Messenger from people. ---- The SermonUpon receiving the verse, the Prophet [s] stopped on that place (the pond of Khumm) which was extremely hot. Then he sent for all people who have been ahead in the way, to come back and waited until all pilgrims who fell behind, arrived and gathered. He ordered Salman [r] to use rocks and camel toolings to make a pulpit (minbar) so he could make his announcement. It was around noon time in the first of the Fall, and due to the extreme heat in that valley, people were wrapping their robes around their feet and legs, and were sitting around the pulpit, on the hot rocks. On this day the Messenger of Allah [s] spent approximately five hours in this place; three hours of which he was on the pulpit. He recited nearly one hundred verses from The Glorious Quran, and for seventy three times reminded and warned people of their deeds and future. Then he gave them a long speech. The following is a part of his speech which has been widely narrated by the Sunni traditionists: ---- Tradition of the Two Weighty Things (thaqalayn) The Messenger of Allah [s] declared: "It seems the time approached when I shall be called away (by Allah) and I shall answer that call. I am leaving for you two precious things and if you adhere to them both, you will never go astray after me. They are the Book of Allah and my Progeny, that is my Ahlul Bayt. The two shall never separate from each other until they come to me by the Pool (of Paradise)."[See also: Hadith al-Thaqalayn: A Study of its tawatur] ---- Acknowledgement of Authority Then the Messenger of Allah continued: "Do I not have more right over the believers than what they have over themselves?" People cried and answered: "Yes, O' Messenger of God." ---- Text (nass) of the Designation Then followed the key sentence denoting the clear designation of 'Ali as the leader of the Muslim ummah. The Prophet [s] held up the hand of 'Ali and said: "For whoever I am his Leader (mawla), 'Ali is his Leader (mawla)." ---- [In some narrations the word used was wali rather than mawla - with the same implication] ---- The Prophet [s] continued: "O' God, love those who love him, and be hostile to those who are hostile to him." ---- These were the key parts of the speech of the Prophet [s]. There are also more detailed versions of this sermon which are recorded by many Sunni authorities. 'Coronation' of Imam 'Ali [a][under development] ---- Revelation of Qur'anic Verse 5:3Immediately after the Prophet [s] finished his speech, the following verse of the Qur'an was revealed: "Today I have perfected your religion and completed my favour upon you, and I was satisfied that Islam be your religion." (Qur'an 5:3) The above verse clearly indicates that Islam without clearing up matter of leadership after Prophet [s] was not complete, and completion of religion was due to announcement of the Prophet's immediate successor. ---- Hassan b. Thabit's poetryImmediately after the Prophet's speech, Hassan b. Thabit, the Companion and poet of the Messenger of Allah [s], asked for his permission to compose a few verses of poetry about Imam 'Ali [a] for the audience. The Prophet [s] said: "Say with the blessings of Allah". Hassan stood up and said: "O' people of Quraysh. I follow with my words what preceded and witnessed by the Messenger of Allah [s]. He then composed the following verses at the scene: He calls them, (on) the day of Ghadir, their ProphetIn Khumm so hear (and heed) the Messenger's call,He said: "Who is your guide and leader? (mawlakum wa waliyyukum)"They said, and there was no apparent blindness (clearly):"Your God, our guide, and you are our leaderAnd you won't find from among us, in this, any disobedient,"He said to him: "Stand up O' Ali, for I ampleased to announce you Imam and guide after me (min ba'di imam(an) wa hadiy(an)),So whomever I was his leader (mawla), then this is his leader (mawla)So be to him supporters in truth and followers,"There he prayed: "Allah! Be a friend and guide to his followerAnd be, to the one who is Ali's enemy, an enemy" ---- Oath of AllegianceAfter his speech, the Messenger of Allah [s] asked everybody to give the oath of allegiance to 'Ali [a] and congratulate him. Among those who did so was 'Umar b. al-Khattab, who said: "Well done Ibn Abi Talib! Today you became the Leader (mawla) of all believing men and women." ---- Number of Companions in Ghadir KhummAllah ordered His Prophet [s] to inform the people of this designation at a time of crowded populous so that all could become the narrators of the tradition, while they exceeded a hundred thousand. Narrated by Zayd b. Arqam: Abu al-Tufayl said: "I heard it from the Messenger of Allah [s], and there was no one (there) except that he saw him with his eyes and heard him with his ears." ---- Revelation of Qur'anic Verse 70:1-3Some Sunni commentators further report that the first three verses of the chapter of al-Ma'arij (70:1-3) were revealed when a dispute arose after the Prophet [s] reached Madinah. It is recorded that: On the day of Ghadir the Messenger of Allah summoned the people toward 'Ali and said: "Ali is the mawla of whom I am mawla." The news spread quickly all over urban and rural areas. When Harith Ibn Nu'man al-Fahri (or Nadhr Ibn Harith according to another tradition) came to know of it, he rode his camel and came to Madinah and went to the Messenger of Allah [s] and said to him: "You commanded us to testify that there is no deity but Allah and that you are the Messenger of Allah. We obeyed you. You ordered us to perform the prayers five times a day and we obeyed. You ordered us to observe fasts during the month of Ramadhan and we obeyed. Then you commanded us to offer pilgrimage to Makkah and we obeyed. But you are not satisfied with all this and you raised your cousin by your hand and imposed him upon us as our master by saying `Ali is the mawla of whom I am mawla.' Is this imposition from Allah or from you?" The Prophet [s] said : "By Allah who is the only deity! This is from Allah, the Mighty and the Glorious." On hearing this Harith turned back and proceeded towards his she-camel saying: "O Allah! If what Muhammad said is correct then fling on us a stone from the sky and subject us to severe pain and torture." He had not reached his she-camel when Allah, who is above all defects, flung at him a stone which struck him on his head, penetrated his body and passed out through his lower body and left him dead. It was on this occasion that Allah, the exalted, caused to descend the following verses: "A questioner questioned about the punishment to fall. For the disbelievers there is nothing to avert it, from Allah the Lord of the Ascent." (70:1-3) ---- Presented by the Ahlul Bayt Digital Islamic Library Project team The following is a description of the historic event of Ghadir Khumm. Click on the book icons below to see the detailed references backing up each key element of this event. The separation into contexts enables one to see how well each component of the event is attested in the sources. For example, to see how many Sunni sources record the sentence uttered by the Prophet [s] to appoint Imam 'Ali [a] - man kuntu mawlahu fa `Aliyyun mawlahu - click here: . ---- The Farewell PilgrimageTen years after the migration (hijrah), the Messenger of Allah [peace and blessings be upon him and his Progeny] ordered to his close followers to call all the people in different places to join him in his last pilgrimage. On this pilgrimage he taught them how to perform the pilgrimage in a correct and unified form. This was first time that the Muslims with this magnitude gathered in one place in the presence of their leader, the Messenger of Allah [s]. On his way to Makkah, more than seventy thousand people followed Prophet [s]. On the fourth day of Dhu'l-Hijjah more than one hundred thousand Muslims had entered Makkah. ---- Date The date of this event was the 18th of Dhu'l-Hijjah of the year 10 AH (10 March 632 CE). ---- Location After completing his last pilgrimage (Hajjatul-Wada'), Prophet [s] was leaving Makkah toward Madinah, where he and the crowd of people reached a place called Ghadir Khumm (which is close to today's al-Juhfah). It was a place where people from different provinces used to greet each other before taking different routes for their homes. ---- Revelation of Qur'anic Verse 5:67In this place, the following verse of the Qur'an was revealed: "O Apostle! Deliver what has been sent down to you from your Lord; and if you don't do it, you have not delivered His message (at all); and Allah will protect you from the people ..." (Qur'an 5:67) The last sentence in the above verse indicates that the Prophet [s] was mindful of the reaction of his people in delivering that message but Allah informs him not to worry, for He will protect His Messenger from people. ---- The SermonUpon receiving the verse, the Prophet [s] stopped on that place (the pond of Khumm) which was extremely hot. Then he sent for all people who have been ahead in the way, to come back and waited until all pilgrims who fell behind, arrived and gathered. He ordered Salman [r] to use rocks and camel toolings to make a pulpit (minbar) so he could make his announcement. It was around noon time in the first of the Fall, and due to the extreme heat in that valley, people were wrapping their robes around their feet and legs, and were sitting around the pulpit, on the hot rocks. On this day the Messenger of Allah [s] spent approximately five hours in this place; three hours of which he was on the pulpit. He recited nearly one hundred verses from The Glorious Quran, and for seventy three times reminded and warned people of their deeds and future. Then he gave them a long speech. The following is a part of his speech which has been widely narrated by the Sunni traditionists: ---- Tradition of the Two Weighty Things (thaqalayn) The Messenger of Allah [s] declared: "It seems the time approached when I shall be called away (by Allah) and I shall answer that call. I am leaving for you two precious things and if you adhere to them both, you will never go astray after me. They are the Book of Allah and my Progeny, that is my Ahlul Bayt. The two shall never separate from each other until they come to me by the Pool (of Paradise)."[See also: Hadith al-Thaqalayn: A Study of its tawatur] ---- Acknowledgement of Authority Then the Messenger of Allah continued: "Do I not have more right over the believers than what they have over themselves?" People cried and answered: "Yes, O' Messenger of God." ---- Text (nass) of the Designation Then followed the key sentence denoting the clear designation of 'Ali as the leader of the Muslim ummah. The Prophet [s] held up the hand of 'Ali and said: "For whoever I am his Leader (mawla), 'Ali is his Leader (mawla)." ---- [In some narrations the word used was wali rather than mawla - with the same implication] ---- The Prophet [s] continued: "O' God, love those who love him, and be hostile to those who are hostile to him." ---- These were the key parts of the speech of the Prophet [s]. There are also more detailed versions of this sermon which are recorded by many Sunni authorities. 'Coronation' of Imam 'Ali [a][under development] ---- Revelation of Qur'anic Verse 5:3Immediately after the Prophet [s] finished his speech, the following verse of the Qur'an was revealed: "Today I have perfected your religion and completed my favour upon you, and I was satisfied that Islam be your religion." (Qur'an 5:3) The above verse clearly indicates that Islam without clearing up matter of leadership after Prophet [s] was not complete, and completion of religion was due to announcement of the Prophet's immediate successor. ---- Hassan b. Thabit's poetryImmediately after the Prophet's speech, Hassan b. Thabit, the Companion and poet of the Messenger of Allah [s], asked for his permission to compose a few verses of poetry about Imam 'Ali [a] for the audience. The Prophet [s] said: "Say with the blessings of Allah". Hassan stood up and said: "O' people of Quraysh. I follow with my words what preceded and witnessed by the Messenger of Allah [s]. He then composed the following verses at the scene: He calls them, (on) the day of Ghadir, their ProphetIn Khumm so hear (and heed) the Messenger's call,He said: "Who is your guide and leader? (mawlakum wa waliyyukum)"They said, and there was no apparent blindness (clearly):"Your God, our guide, and you are our leaderAnd you won't find from among us, in this, any disobedient,"He said to him: "Stand up O' Ali, for I ampleased to announce you Imam and guide after me (min ba'di imam(an) wa hadiy(an)),So whomever I was his leader (mawla), then this is his leader (mawla)So be to him supporters in truth and followers,"There he prayed: "Allah! Be a friend and guide to his followerAnd be, to the one who is Ali's enemy, an enemy" ---- Oath of AllegianceAfter his speech, the Messenger of Allah [s] asked everybody to give the oath of allegiance to 'Ali [a] and congratulate him. Among those who did so was 'Umar b. al-Khattab, who said: "Well done Ibn Abi Talib! Today you became the Leader (mawla) of all believing men and women." ---- Number of Companions in Ghadir KhummAllah ordered His Prophet [s] to inform the people of this designation at a time of crowded populous so that all could become the narrators of the tradition, while they exceeded a hundred thousand. Narrated by Zayd b. Arqam: Abu al-Tufayl said: "I heard it from the Messenger of Allah [s], and there was no one (there) except that he saw him with his eyes and heard him with his ears." ---- Revelation of Qur'anic Verse 70:1-3Some Sunni commentators further report that the first three verses of the chapter of al-Ma'arij (70:1-3) were revealed when a dispute arose after the Prophet [s] reached Madinah. It is recorded that: On the day of Ghadir the Messenger of Allah summoned the people toward 'Ali and said: "Ali is the mawla of whom I am mawla." The news spread quickly all over urban and rural areas. When Harith Ibn Nu'man al-Fahri (or Nadhr Ibn Harith according to another tradition) came to know of it, he rode his camel and came to Madinah and went to the Messenger of Allah [s] and said to him: "You commanded us to testify that there is no deity but Allah and that you are the Messenger of Allah. We obeyed you. You ordered us to perform the prayers five times a day and we obeyed. You ordered us to observe fasts during the month of Ramadhan and we obeyed. Then you commanded us to offer pilgrimage to Makkah and we obeyed. But you are not satisfied with all this and you raised your cousin by your hand and imposed him upon us as our master by saying `Ali is the mawla of whom I am mawla.' Is this imposition from Allah or from you?" The Prophet [s] said : "By Allah who is the only deity! This is from Allah, the Mighty and the Glorious." On hearing this Harith turned back and proceeded towards his she-camel saying: "O Allah! If what Muhammad said is correct then fling on us a stone from the sky and subject us to severe pain and torture." He had not reached his she-camel when Allah, who is above all defects, flung at him a stone which struck him on his head, penetrated his body and passed out through his lower body and left him dead. It was on this occasion that Allah, the exalted, caused to descend the following verses: "A questioner questioned about the punishment to fall. For the disbelievers there is nothing to avert it, from Allah the Lord of the Ascent." (70:1-3) ---- Presented by the Ahlul Bayt Digital Islamic Library Project team
What did happen in ghadir khom day at the end of life of Islam prophet?
The Farewell PilgrimageTen years after the migration (hijrah), the Messenger of Allah [peace and blessings be upon him and his Progeny] ordered to his close followers to call all the people in different places to join him in his last pilgrimage. On this pilgrimage he taught them how to perform the pilgrimage in a correct and unified form.This was first time that the Muslims with this magnitude gathered in one place in the presence of their leader, the Messenger of Allah [s]. On his way to Makkah, more than seventy thousand people followed Prophet [s]. On the fourth day of Dhu'l-Hijjah more than one hundred thousand Muslims had entered Makkah.DateThe date of this event was the 18th of Dhu'l-Hijjah of the year 10 AH (10 March 632 CE).LocationAfter completing his last pilgrimage (Hajjatul-Wada'), Prophet [s] was leaving Makkah toward Madinah, where he and the crowd of people reached a place called Ghadir Khumm (which is close to today's al-Juhfah). It was a place where people from different provinces used to greet each other before taking different routes for their homes.Revelation of Qur'anic Verse 5:67In this place, the following verse of the Qur'an was revealed:"O Apostle! Deliver what has been sent down to you from your Lord; and if you don't do it, you have not delivered His message (at all); and Allah will protect you from the people ..." (Qur'an 5:67)The last sentence in the above verse indicates that the Prophet [s] was mindful of the reaction of his people in delivering that message but Allah informs him not to worry, for He will protect His Messenger from people.The SermonUpon receiving the verse, the Prophet [s] stopped on that place (the pond of Khumm) which was extremely hot. Then he sent for all people who have been ahead in the way, to come back and waited until all pilgrims who fell behind, arrived and gathered. He ordered Salman [r] to use rocks and camel toolings to make a pulpit (minbar) so he could make his announcement. It was around noon time in the first of the Fall, and due to the extreme heat in that valley, people were wrapping their robes around their feet and legs, and were sitting around the pulpit, on the hot rocks.On this day the Messenger of Allah [s] spent approximately five hours in this place; three hours of which he was on the pulpit. He recited nearly one hundred verses from The Glorious Quran, and for seventy three times reminded and warned people of their deeds and future. Then he gave them a long speech.The following is a part of his speech which has been widely narrated by the Sunni traditionists:Tradition of the Two Weighty Things (thaqalayn)The Messenger of Allah [s] declared:"It seems the time approached when I shall be called away (by Allah) and I shall answer that call. I am leaving for you two precious things and if you adhere to them both, you will never go astray after me. They are the Book of Allah and my Progeny, that is my Ahlul Bayt. The two shall never separate from each other until they come to me by the Pool (of Paradise)."Acknowledgement of AuthorityThen the Messenger of Allah continued:"Do I not have more right over the believers than what they have over themselves?"People cried and answered:"Yes, O' Messenger of God."Text (nass) of the DesignationThen followed the key sentence denoting the clear designation of 'Ali as the leader of the Muslim ummah. The Prophet [s] held up the hand of 'Ali and said:"For whoever I am his Leader (mawla), 'Ali is his Leader (mawla)."The Prophet [s] continued:"O' God, love those who love him, and be hostile to those who are hostile to him."'Coronation' of Imam 'Ali [a]These were the key parts of the speech of the Prophet [s]. There are also more detailed versions of this sermon which are recorded by many Sunni authorities.Revelation of Qur'anic Verse 5:3Immediately after the Prophet [s] finished his speech, the following verse of the Qur'an was revealed:"Today I have perfected your religion and completed my favour upon you, and I was satisfied that Islam be your religion." (Qur'an 5:3)The above verse clearly indicates that Islam without clearing up matter of leadership after Prophet [s] was not complete, and completion of religion was due to announcement of the Prophet's immediate successor.Hassan b. Thabit's poetryImmediately after the Prophet's speech, Hassan b. Thabit, the Companion and poet of the Messenger of Allah [s], asked for his permission to compose a few verses of poetry about Imam 'Ali [a] for the audience. The Prophet [s] said: "Say with the blessings of Allah". Hassan stood up and said: "O' people of Quraysh. I follow with my words what preceded and witnessed by the Messenger of Allah [s]. He then composed the following verses at the scene:He calls them, (on) the day of Ghadir, their ProphetIn Khumm so hear (and heed) the Messenger's call,He said: "Who is your guide and leader? (mawlakumwa waliyyukum)"They said, and there was no apparent blindness (clearly):"Your God, our guide, and you are our leaderAnd you won't find from among us, in this, any disobedient,"He said to him: "Stand up O' Ali, for I ampleased to announce you Imam and guide after me (min ba'di imam(an) wa hadiy(an)),So whomever I was his leader (mawla), then this is his leader (mawla)So be to him supporters in truth and followers,"There he prayed: "Allah! Be a friend and guide to his followerAnd be, to the one who is Ali's enemy, an enemy"Oath of AllegianceAfter his speech, the Messenger of Allah [s] asked everybody to give the oath of allegiance to 'Ali [a] and congratulate him. Among those who did so was 'Umar b. al-Khattab, who said:"Well done Ibn Abi Talib! Today you became the Leader (mawla) of all believing men and women."Number of Companions in Ghadir KhummAllah ordered His Prophet [s] to inform the people of this designation at a time of crowded populous so that all could become the narrators of the tradition, while they exceeded a hundred thousand.Narrated by Zayd b. Arqam: Abu al-Tufayl said: "I heard it from the Messenger of Allah [s], and there was no one (there) except that he saw him with his eyes and heard him with his ears."Revelation of Qur'anic Verse 70:1-3Some Sunni commentators further report that the first three verses of the chapter of al-Ma'arij (70:1-3) were revealed when a dispute arose after the Prophet [s] reached Madinah. It is recorded that:On the day of Ghadir the Messenger of Allah summoned the people toward 'Ali and said: "Ali is the mawla of whom I am mawla." The news spread quickly all over urban and rural areas. When Harith Ibn Nu'man al-Fahri (or Nadhr Ibn Harith according to another tradition) came to know of it, he rode his camel and came to Madinah and went to the Messenger of Allah [s] and said to him: "You commanded us to testify that there is no deity but Allah and that you are the Messenger of Allah. We obeyed you. You ordered us to perform the prayers five times a day and we obeyed. You ordered us to observe fasts during the month of Ramadhan and we obeyed. Then you commanded us to offer pilgrimage to Makkah and we obeyed. But you are not satisfied with all this and you raised your cousin by your hand and imposed him upon us as our master by saying `Ali is the mawla of whom I am mawla.' Is this imposition from Allah or from you?"The Prophet [s] said : "By Allah who is the only deity! This is from Allah, the Mighty and the Glorious."On hearing this Harith turned back and proceeded towards his she-camel saying: "O Allah! If what Muhammad said is correct then fling on us a stone from the sky and subject us to severe pain and torture." He had not reached his she-camel when Allah, who is above all defects, flung at him a stone which struck him on his head, penetrated his body and passed out through his lower body and left him dead. It was on this occasion that Allah, the exalted, caused to descend the following verses:"A questioner questioned about the punishment to fall. For the disbelievers there is nothing to avert it, from Allah the Lord of the Ascent." (70:1-3)
313 names of sahabas who took part in jung e- badr?
All?humma agithn? y? Giy?th al-mustagh?th?n bihaqqi(O All?h! O The Succour of those who seek help, save us for the sake of)1. Sayyidin? WA Hab?bin? WA Nabiyyin? WA Mawl?n? Muhammad ibn 'Abdill?h Sallall?hu 'alayhi WA sallam2. Sayyidin? Ab? Bakr as-Sidd?q, 'AbdAll?h ibn 'Uthm?n al-Muh?jir? Rady All?hu 'Anhu3. Sayyidin? 'Umar ibn al-Khatt?b al-Muh?jir?, Rady All?hu 'Anhu4. Sayyidin? 'Uthm?n ibn 'Aff?n al-Muh?jir?, Rady All?hu 'Anhu5. Sayyidin? 'Al? ibn Ab? T?lib al-Muh?jir?, Rady All?hu 'Anhu6. Sayyidin? Talha ibn 'Ubaydill?h al-Muh?jir?, Rady All?hu 'Anhu7. Sayyidin? AZ-Zubayr ibn al-'Aww?m al-Muh?jir?, Rady All?hu 'Anhu8. Sayyidin? 'Abdu'rRahm?n ibn 'Awf al-Muh?jir?, Rady All?hu 'Anhu9. Sayyidin? Sa'd ibn Ab? Waqq?s, M?lik ibn Uhayb al-Muh?jir?, Rady All?hu 'Anhu10. Sayyidin? Sa'?d ibn Zayd al-Muh?jir?, Rady All?hu 'Anhu11. Sayyidin? Ab? 'Ubayda '?mir ibn 'Abdill?h ibn al-Jarr?h al-Muh?jir?, Rady All?hu 'AnhuAlif1. Ubayy ibn Ka'b al-Khazraj?, Rady All?hu 'Anhu2. al-Akhnas ibn Khubayb al-Muh?jir?, Rady All?hu 'Anhu3. al-Arqam ibn Abi'l Arqam al-Muh?jir?, Rady All?hu 'Anhu4. As'ad ibn Yaz?d al-Khazraj?, Rady All?hu 'Anhu5. Anas ibn Mu'?dh al-Khazraj?, Rady All?hu 'Anhu6. Anasah, mawl? Rasulill?h al-Muh?jir?, Rady All?hu 'Anhu7. Unays ibn Qat?dah al-Aws?, Rady All?hu 'Anhu8. Aws ibn Th?bit al-Khazraj?, Rady All?hu 'Anhu9. Aws ibn Khawl? al-Khazraj?, Rady All?hu 'Anhu10. Aws ibn as-S?mit al-Khazraj?, Rady All?hu 'Anhu11. Iy?s ibn al-Aws al-Aws?, Rady All?hu 'Anhu12. Iy?s ibn al-Bukayr al-Muh?jir?, Rady All?hu 'AnhuB?'1. Bujayr ibn Ab? Bujayr al-Khazraj?, Rady All?hu 'Anhu2. Bahh?th ibn Tha'laba al-Khazraj?, Rady All?hu 'Anhu3. Basbas ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu4. Bishr ibn Bar?' ibn Ma'r?r al-Khazraj?, Rady All?hu 'Anhu5. Bash?r ibn Sa'd al-Khazraj?, Rady All?hu 'Anhu6. Bil?l ibn Rab?h al-Muh?jir?, Rady All?hu 'AnhuT?'1. Tam?m ibn Yu'?r al-Khazraj?, Rady All?hu 'Anhu2. Tam?m mawl? Ban? Ghanam al-Aws?, Rady All?hu 'Anhu3. Tam?m mawl? Khir?sh ibn as-Simmah al-Khazraj?, Rady All?hu 'AnhuTh?'1. Th?bit ibn Aqram al-Aws?, Rady All?hu 'Anhu2. Th?bit ibn Tha'labah al-Khazraj?, Rady All?hu 'Anhu3. Th?bit ibn Kh?lid al-Khazraj?, Rady All?hu 'Anhu4. Th?bit ibn Khans?' al-Khazraj?, Rady All?hu 'Anhu5. Th?bit ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu6. Th?bit ibn Hazz?l al-Khazraj?, Rady All?hu 'Anhu7. Tha'labah ibn H?tib ibn 'Amr al-Aws?, Rady All?hu 'Anhu8. Tha'labah ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu9. Tha'labah ibn Ghanamah al-Khazraj?, Rady All?hu 'Anhu10. Thaqf ibn 'Amr al-Muh?jir?, Rady All?hu 'AnhuJ?m1. J?bir ibn Kh?lid ibn 'Abd al-Ash-hal al-Khazraj?, Rady All?hu 'Anhu2. J?bir ibn 'Abdill?h ibn Ri'?b al-Khazraj?, Rady All?hu 'Anhu3. Jabb?r ibn Sakhr al-Khazraj?, Rady All?hu 'Anhu4. Jabr ibn 'At?k al-Aws?, Rady All?hu 'Anhu5. Jubayr ibn Iy?s al-Khazraj?, Rady All?hu 'AnhuH?'1. al-H?rith ibn Anas al-Aws?, Rady All?hu 'Anhu2. al-H?rith ibn Aws ibn R?fi' al-Aws?, Rady All?hu 'Anhu3. al-H?rith ibn Aws ibn Mu'?dh al-Aws?, Rady All?hu 'Anhu4. al-H?rith ibn H?tib al-Aws?, Rady All?hu 'Anhu5. al-H?rith ibn Khazamah ibn 'Ad? al-Aws?, Rady All?hu 'Anhu6. al-H?rith ibn Khazamah al-Khazraj?, Rady All?hu 'Anhu7. al-H?rith ibn Ab? Khazamah al-Aws?, Rady All?hu 'Anhu8. al-H?rith ibn as-Simmah al-Khazraj?, Rady All?hu 'Anhu9. al-H?rith ibn 'Arfajah al-Aws?, Rady All?hu 'Anhu10. al-H?rith ibn Qays al-Aws?, Rady All?hu 'Anhu11. al-H?rith ibn Qays al-Khazraj?, Rady All?hu 'Anhu12. al-H?rith ibn an-Nu'm?n ibn Umayya al-Aws?, Rady All?hu 'Anhu13. H?rithah ibn Sur?qa ash-Shah?d al-Khazraj?, Rady All?hu 'Anhu14. H?rithah ibn an-Nu'm?n ibn Zayd al-Khazraj?, Rady All?hu 'Anhu15. H?tib ibn Ab? Balta'ah al-Muh?jir?, Rady All?hu 'Anhu16. H?tib ibn 'Amr al-Muh?jir?, Rady All?hu 'Anhu17. Hub?b ibn al-Mundhir al-Khazraj?, Rady All?hu 'Anhu18. Hab?b ibn al-Aswad al-Khazraj?, Rady All?hu 'Anhu19. Har?m ibn Milh?n al-Khazraj?, Rady All?hu 'Anhu20. Hurayth ibn Zayd al-Khazraj?, Rady All?hu 'Anhu21. Husayn ibn al-H?rith ibn al-Muttalib al-Muh?jir?, Rady All?hu 'Anhu22. Hamza ibn al-Humayyir al-Khazraj?, Rady All?hu 'Anhu23. Hamza ibn 'Abd al-Muttalib al-Muh?jir?, Rady All?hu 'AnhuKh?'1. Kh?rijah ibn al-Humayr al-Khazraj?, Rady All?hu 'Anhu2. Kh?rijah ibn Zayd al-Khazraj?, Rady All?hu 'Anhu3. Kh?lid ibn al-Bukayr al-Muh?jir?, Rady All?hu 'Anhu4. Kh?lid ibn Qays al-Khazraj?, Rady All?hu 'Anhu5. Khabb?b ibn al-Aratt al-Muh?jir?, Rady All?hu 'Anhu6. Khabb?b mawl? 'Utba al-Muh?jir?, Rady All?hu 'Anhu7. Khubayb ibn Is?f al-Khazraj?, Rady All?hu 'Anhu8. Khubayb ibn 'Ad? al-Khazraj?, Rady All?hu 'Anhu9. Khid?sh ibn Qat?dah al-Aws?, Rady All?hu 'Anhu10. Khir?sh ibn as-Simmah al-Khazraj?, Rady All?hu 'Anhu11. Khuraym ibn F?tik al-Muh?jir?, Rady All?hu 'Anhu12. Khall?d ibn R?fi' al-Khazraj?, Rady All?hu 'Anhu13. Khall?d ibn Suwayd al-Khazraj?, Rady All?hu 'Anhu14. Khall?d ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu15. Khall?d ibn Qays al-Khazraj?, Rady All?hu 'Anhu16. Khulayd ibn Qays al-Khazraj?, Rady All?hu 'Anhu17. Khal?fa ibn 'Ad? al-Khazraj?, Rady All?hu 'Anhu18. Khunays ibn Hudh?fah al-Muh?jir?, Rady All?hu 'Anhu19. Khaww?t ibn Jubayr al-Aws?, Rady All?hu 'Anhu20. Khawl? ibn Ab? Khawl? al-Muh?jir?, Rady All?hu 'AnhuDh?l1. Dhakw?n ibn 'Abdi Qays al-Khazraj?, Rady All?hu 'Anhu2. Dhakw?n ibn Sa'd al-Khazraj?, Rady All?hu 'Anhu3. Dhu'sh-shim?layn ibn 'Abd 'Amr ash-Shah?d al-Muh?jir?, Rady All?hu 'AnhuR?'1. R?shid ibn al-Mu'all? al-Khazraj?, Rady All?hu 'Anhu2. R?fi' ibn al-H?rith al-Khazraj?, Rady All?hu 'Anhu3. R?fi' ibn al-Mu'all? ash-Shah?d al-Khazraj?, Rady All?hu 'Anhu4. R?fi' ibn 'Unjudah al-Aws?, Rady All?hu 'Anhu5. R?fi' ibn M?lik al-Khazraj?, Rady All?hu 'Anhu6. R?fi' ibn Yaz?d al-Aws?, Rady All?hu 'Anhu7. Rib'? ibn R?fi' al-Aws?, Rady All?hu 'Anhu8. Rab?' ibn Iy?s al-Khazraj?, Rady All?hu 'Anhu9. Rab?'ah ibn Aktham al-Muh?jir?, Rady All?hu 'Anhu10. Rukhaylah ibn Tha'labah al-Khazraj?, Rady All?hu 'Anhu11. Rif?'ah ibn al-H?rith al-Khazraj?, Rady All?hu 'Anhu12. Rif?'ah ibn R?fi' al-Khazraj?, Rady All?hu 'Anhu13. Rif?'ah ibn 'Abd al-Mundhir al-Aws?, Rady All?hu 'Anhu14. Rif?'ah ibn 'Amr al-Khazraj?, Rady All?hu 'AnhuZ?y1. Ziy?d ibn as-Sakan al-Aws?, Rady All?hu 'Anhu2. Ziy?d ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu3. Ziy?d ibn Lab?d al-Khazraj?, Rady All?hu 'Anhu4. Zayd ibn Aslam al-Aws?, Rady All?hu 'Anhu5. Zayd ibn H?rithah mawl? Ras?lill?h al-Muh?jir?, Rady All?hu 'Anhu6. Zayd ibn al-Khatt?b al-Muh?jir?, Rady All?hu 'Anhu7. Zayd ibn al-Muzayyin al-Khazraj?, Rady All?hu 'Anhu8. Zayd ibn al-Mu'all? al-Khazraj?,Rady All?hu 'Anhu9. Zayd ibn Wad?'ah al-Khazraj?, Rady All?hu 'AnhuS?n1. S?lim ibn 'Umayr al-Aws?, Rady All?hu 'Anhu2. S?lim mawl? Ab? Hudhayfa al-Muh?jir?, Rady All?hu 'Anhu3. As-S?'ib ibn 'Uthman ibn Maz'?n al-Muh?jir?, Rady All?hu 'Anhu4. Sabrah ibn F?tik al-Muh?jir?, Rady All?hu 'Anhu5. Subay' ibn Qays al-Khazraj?, Rady All?hu 'Anhu6. Sur?qa ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu7. Sur?qa ibn Ka'b al-Khazraj?, Rady All?hu 'Anhu8. Sa'd ibn Khawlah al-Muh?jir?, Rady All?hu 'Anhu9. Sa'd ibn Khaythama ash-Shah?d al-Aws?, Rady All?hu 'Anhu10. Sa'd ibn ar-Rab?' al-Khazraj?, Rady All?hu 'Anhu11. Sa'd ibn Zayd al-Aws?, Rady All?hu 'Anhu12. Sa'd ibn Sa'd al-Khazraj?, Rady All?hu 'Anhu13. Sa'd ibn Suhayl al-Khazraj?, Rady All?hu 'Anhu14. Sa'd ibn 'Ub?da al-Khazraj?, Rady All?hu 'Anhu15. Sa'd ibn 'Ubayd al-Aws?, Rady All?hu 'Anhu16. Sa'd ibn 'Uthm?n al-Khazraj?, Rady All?hu 'Anhu17. Sa'd ibn Mu'?dh al-Aws?, Rady All?hu 'Anhu18. Sa'd mawl? H?tib Ab? Balta'a al-Muh?jir?, Rady All?hu 'Anhu19. Sufy?n ibn Bishr al-Khazraj?, Rady All?hu 'Anhu20. Salamah ibn Aslam al-Aws?, Rady All?hu 'Anhu21. Salamah ibn Th?bit al-Aws?, Rady All?hu 'Anhu22. Salamah ibn Sal?mah al-Aws?, Rady All?hu 'Anhu23. Sal?t ibn Qays al-Khazraj?, Rady All?hu 'Anhu24. Sulaym ibn al-H?rith al-Khazraj?, Rady All?hu 'Anhu25. Sulaym ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu26. Sulaym ibn Qays al-Khazraj?, Rady All?hu 'Anhu27. Sulaym ibn Milh?n al-Khazraj?, Rady All?hu 'Anhu28. Sim?k ibn Sa'd al-Khazraj?, Rady All?hu 'Anhu29. Sin?n ibn Sayf? al-Khazraj?, Rady All?hu 'Anhu30. Sin?n ibn Ab? Sin?n ibn Mihsan al-Muh?jir?, Rady All?hu 'Anhu31. Sahl ibn Hunayf al-Aws?, Rady All?hu 'Anhu32. Sahl ibn R?fi' al-Khazraj?, Rady All?hu 'Anhu33. Sahl ibn 'At?k al-Khazraj?, Rady All?hu 'Anhu34. Sahl ibn Qays al-Khazraj?, Rady All?hu 'Anhu35. Suhayl ibn R?fi' al-Khazraj?, Rady All?hu 'Anhu36. Suhayl ibn Wahb al-Muh?jir?, Rady All?hu 'Anhu37. Saw?d ibn Raz?m al-Khazraj?, Rady All?hu 'Anhu38. Saw?d ibn Ghaziyyah al-Khazraj?, Rady All?hu 'Anhu39. Suwaybit ibn Sa'd ibn Harmalah al-Muh?jir?, Rady All?hu 'AnhuSh?n1. Shuj?' ibn Wahb ibn Rab?'ah al-Muh?jir?, Rady All?hu 'Anhu2. Shar?k ibn Anas al-Aws?, Rady All?hu 'Anhu3. Shamm?s ibn 'Uthm?n al-Muh?jir?, Rady All?hu 'AnhuS?d1. Sab?h mawl? Abi'l '?s al-Muh?jir?, Rady All?hu 'Anhu2. Safw?n ibn Wahb ash-Shah?d al-Muh?jir?, Rady All?hu 'Anhu3. Suhayb ibn Sin?n ar-R?mi al-Muh?jir?, Rady All?hu 'Anhu4. Sayfiyy ibn Saw?d al-Khazraj?, Rady All?hu 'AnhuD?d1. Dahh?k ibn al-H?rithah al-Khazraj?, Rady All?hu 'Anhu2. Dahh?k ibn 'Abdi 'Amr al-Khazraj?, Rady All?hu 'Anhu3. Damrah ibn 'Amr al-Khazraj?, Rady All?hu 'AnhuT?' (WA) Z?'1. Tufayl ibn al-H?rith ibn al-Muttalib al-Muh?jir?, Rady All?hu 'Anhu2. Tufayl ibn M?lik al-Khazraj?, Rady All?hu 'Anhu3. Tufayl ibn an-Nu'm?n al-Khazraj?, Rady All?hu 'Anhu4. Tulayb ibn 'Umayr al-Muh?jir?, Rady All?hu 'Anhu1. Zuhayr ibn R?fi' al-Aws?, Rady All?hu 'Anhu'Ayn1. '?sim ibn Th?bit al-Aws?, Rady All?hu 'Anhu2. '?sim ibn 'Ad? al-Aws?, Rady All?hu 'Anhu3. '?sim ibn al-'Ukayr al-Khazraj?, Rady All?hu 'Anhu4. '?sim ibn Qays al-Aws?, Rady All?hu 'Anhu5. '?qil ibn al-Bukayr ash-Shah?d al-Muh?jir?, Rady All?hu 'Anhu6. '?mir ibn Umayyah al-Khazraj?, Rady All?hu 'Anhu7. '?mir ibn al-Bukayr al-Muh?jir?, Rady All?hu 'Anhu8. '?mir ibn Rab?'ah al-Muh?jir?, Rady All?hu 'Anhu9. '?mir ibn Sa'd al-Khazraj?, Rady All?hu 'Anhu10. '?mir ibn Salamah al-Khazraj?, Rady All?hu 'Anhu11. '?mir ibn Fuhayrah al-Muh?jir?, Rady All?hu 'Anhu12. '?mir ibn Mukhallad al-Khazraj?, Rady All?hu 'Anhu13. '?idh ibn M?'is al-Khazraj?, Rady All?hu 'Anhu14. 'Abb?d ibn Bishr al-Aws?, Rady All?hu 'Anhu15. 'Ubb?d ibn al-Khashkh?sh al-Khazraj?, Rady All?hu 'Anhu16. 'Abb?d ibn Qays ibn '?mir al-Khazraj?, Rady All?hu 'Anhu17. 'Abb?d ibn Qays ibn 'Ayshah al-Khazraj?, Rady All?hu 'Anhu18. 'Ub?dah ibn as-S?mit al-Khazraj?, Rady All?hu 'Anhu19. 'AbdAll?h ibn Tha'labah al-Khazraj?, Rady All?hu 'Anhu20. 'AbdAll?h ibn Jubayr al-Aws?, Rady All?hu 'Anhu21. 'AbdAll?h ibn Jahsh al-Muh?jir?, Rady All?hu 'Anhu22. 'AbdAll?h ibn Jadd ibn Qays al-Khazraj?, Rady All?hu 'Anhu23. 'AbdAll?h ibn al-Humayr al-Khazraj?, Rady All?hu 'Anhu24. 'AbdAll?h ibn ar-Rab?' al-Khazraj?, Rady All?hu 'Anhu25. 'AbdAll?h ibn Raw?ha al-Khazraj?, Rady All?hu 'Anhu26. 'AbdAll?h ibn Zayd ibn Tha'labah al-Khazraj?, Rady All?hu 'Anhu27. 'AbdAll?h ibn Sur?qa al-Muh?jir?, Rady All?hu 'Anhu28. 'AbdAll?h ibn Salamah al-Aws?, Rady All?hu 'Anhu29. 'AbdAll?h ibn Sahl al-Aws?, Rady All?hu 'Anhu30. 'AbdAll?h ibn Suhayl ibn 'Amr al-Muh?jir?, Rady All?hu 'Anhu31. 'AbdAll?h ibn Shar?k al-Aws?, Rady All?hu 'Anhu32. 'AbdAll?h ibn T?riq al-Aws?, Rady All?hu 'Anhu33. 'AbdAll?h ibn '?mir al-Khazraj?, Rady All?hu 'Anhu34. 'AbdAll?h ibn 'Abdillah ibn Ubay ibn Sal?l al-Khazraj?, Rady All?hu 'Anhu35. 'AbdAll?h ibn 'Abdi Man?f ibn an-Nu'm?n al-Khazraj?, Rady All?hu 'Anhu36. 'AbdAll?h ibn 'Abs al-Khazraj?, Rady All?hu 'Anhu37. 'AbdAll?h ibn 'Urfutah al-Khazraj?, Rady All?hu 'Anhu38. 'AbdAll?h ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu39. 'AbdAll?h ibn 'Umayr al-Khazraj?, Rady All?hu 'Anhu40. 'AbdAll?h ibn Qays ibn Khaldah ibn Kh?lid al-Khazraj?, Rady All?hu 'Anhu41. 'AbdAll?h ibn Qays ibn Sakhr al-Khazraj?, Rady All?hu 'Anhu42. 'AbdAll?h ibn Ka'b al-Khazraj?, Rady All?hu 'Anhu43. 'AbdAll?h ibn Makhramah al-Muh?jir?, Rady All?hu 'Anhu44. 'AbdAll?h ibn Mas'?d al-Muh?jir?, Rady All?hu 'Anhu45. 'AbdAll?h ibn Maz'?n al-Muh?jir?, Rady All?hu 'Anhu46. 'AbdAll?h ibn an-Nu'm?n al-Khazraj?, Rady All?hu 'Anhu47. 'Abdu'rRahm?n ibn Jabr al-Aws?, Rady All?hu 'Anhu48. 'Abdu Rabbihi ibn Haqq al-Khazraj?, Rady All?hu 'Anhu49. 'Abs ibn '?mir al-Khazraj?, Rady All?hu 'Anhu50. 'Ubayd ibn Aws al-Aws?, Rady All?hu 'Anhu51. 'Ubayd ibn at-Tayyih?n al-Aws?, Rady All?hu 'Anhu52. 'Ubayd ibn Zayd al-Khazraj?, Rady All?hu 'Anhu53. 'Ubayd ibn Ab? 'Ubayd al-Aws?, Rady All?hu 'Anhu54. 'Ubaydah ibn al-H?rith ash-Shah?d al-Muh?jir?, Rady All?hu 'Anhu55. 'Itb?n ibn M?lik al-Muh?jir?, Rady All?hu 'Anhu56. 'Utbah ibn Rab?'ah al-Khazraj?, Rady All?hu 'Anhu57. 'Utbah ibn 'Abdill?h al-Khazraj?, Rady All?hu 'Anhu58. 'Utbah ibn Ghazw?n al-Muh?jir?, Rady All?hu 'Anhu59. 'Uthm?n ibn Maz'?n al-Muh?jir?, Rady All?hu 'Anhu60. al-'Ajl?n ibn an-Nu'm?n al-Khazraj?, Rady All?hu 'Anhu61. 'Adiyy ibn Ab? AZ-Zaghb?' al-Khazraj?, Rady All?hu 'Anhu62. 'Ismah ibn al-Husayn al-Khazraj?, Rady All?hu 'Anhu63. 'Usaymah hal?f min Ashja' al-Khazraj?, Rady All?hu 'Anhu64. 'Atiyya ibn Nuwayrah al-Khazraj?, Rady All?hu 'Anhu65. 'Uqbah ibn '?mir ibn N?b? al-Khazraj?, Rady All?hu 'Anhu66. 'Uqbah ibn 'Uthm?n al-Khazraj?, Rady All?hu 'Anhu67. 'Uqbah ibn Wahb ibn Khaldah al-Khazraj?, Rady All?hu 'Anhu68. 'Uqbah ibn Wahb ibn Rab?'ah al-Muh?jir?, Rady All?hu 'Anhu69. 'Ukk?sha ibn Mihsan al-Muh?jir?, Rady All?hu 'Anhu70. 'Amm?r ibn Y?sir al-Muh?jir?, Rady All?hu 'Anhu71. 'Um?rah ibn Hazm al-Khazraj?, Rady All?hu 'Anhu72. 'Um?rah ibn Ziy?d al-Aws?, Rady All?hu 'Anhu73. 'Amr ibn Iy?s al-Khazraj?, Rady All?hu 'Anhu74. 'Amr ibn Tha'labah al-Khazraj?, Rady All?hu 'Anhu75. 'Amr ibn al-Jam?h al-Khazraj?, Rady All?hu 'Anhu76. 'Amr ibn al-H?rith ibn Zuhayr al-Muh?jir?, Rady All?hu 'Anhu77. 'Amr ibn al-H?rith ibn Tha'laba al-Khazraj?, Rady All?hu 'Anhu78. 'Amr ibn Sur?qa al-Muh?jir?, Rady All?hu 'Anhu79. 'Amr ibn Ab? Sarh al-Muh?jir?, Rady All?hu 'Anhu80. 'Amr ibn Talq al-Khazraj?, Rady All?hu 'Anhu81. 'Amr ibn 'Awf al-Muh?jir?, Rady All?hu 'Anhu82. 'Amr ibn Qays ibn Zayd al-Khazraj?, Rady All?hu 'Anhu83. 'Amr ibn Mu'?dh al-Aws?, Rady All?hu 'Anhu84. 'Amr ibn Ma'bad al-Aws?, Rady All?hu 'Anhu85. 'Umayr ibn Har?m ibn al-Jam?h al-Khazraj?, Rady All?hu 'Anhu86. 'Umayr ibn al-Hum?m ash-Shah?d al-Khazraj?, Rady All?hu 'Anhu87. 'Umayr ibn '?mir al-Khazraj?, Rady All?hu 'Anhu88. 'Umayr ibn Ab? Waqq?s ash-Shah?d al-Muh?jir?, Rady All?hu 'Anhu89. 'Antarah mawl? Sulaym ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu90. 'Awf ibn al-H?rith ash-Shah?d al-Khazraj?, Rady All?hu 'Anhu91. 'Uwaym ibn S?'idah al-Aws?, Rady All?hu 'Anhu92. 'Iy?d ibn Zuhayr al-Muh?jir?, Rady All?hu 'AnhuGhayn (WA) F?'1. Ghann?m ibn Aws al-Khazraj?, Rady All?hu 'Anhu.1. F?kih ibn Bishr al-Khazraj?, Rady All?hu 'Anhu2. Farwah ibn 'Amr al-Khazraj?, Rady All?hu 'AnhuQ?f1. Qat?dah ibn an-Nu'm?n al-Aws?, Rady All?hu 'Anhu2. Qud?mah ibn Maz'?n al-Muh?jir?, Rady All?hu 'Anhu3. Qutbah ibn '?mir al-Khazraj?, Rady All?hu 'Anhu4. Qays ibn as-Sakan al-Khazraj?, Rady All?hu 'Anhu5. Qays ibn 'Amr ibn Zayd al-Khazraj?, Rady All?hu 'Anhu6. Qays ibn Mihsan al-Khazraj?, Rady All?hu 'Anhu7. Qays ibn Mukhallad al-Khazraj?, Rady All?hu 'AnhuK?f (WA) L?m1. Ka'b ibn Jamm?z al-Khazraj?, Rady All?hu 'Anhu2. Ka'b ibn Zayd al-Khazraj?, Rady All?hu 'Anhu1. Libdah ibn Qays al-Khazraj?, Rady All?hu 'AnhuM?m1. M?lik ibn ad-Dukhshum al-Khazraj?, Rady All?hu 'Anhu2. M?lik ibn Rab?'ah al-Khazraj?, Rady All?hu 'Anhu3. M?lik ibn Rif?'ah al-Khazraj?, Rady All?hu 'Anhu4. M?lik ibn 'Amr al-Muh?jir?, Rady All?hu 'Anhu5. M?lik ibn Qud?ma ibn 'Arfajah al-Aws?, Rady All?hu 'Anhu6. M?lik ibn Mas'?d al-Khazraj?, Rady All?hu 'Anhu7. M?lik ibn Numaylah al-Aws?, Rady All?hu 'Anhu8. M?lik ibn Ab? Khawl? al-Muh?jir?, Rady All?hu 'Anhu9. Mubash-shir ibn 'Abdi'l Mundhir ash-Shah?d al-Aws?, Rady All?hu 'Anhu10. al-Mujadhdhar ibn Ziy?d al-Khazraj?, Rady All?hu 'Anhu11. Muhriz ibn '?mir al-Khazraj?, Rady All?hu 'Anhu12. Muhriz ibn Nadlah al-Muh?jir?, Rady All?hu 'Anhu13. Muhammad ibn Maslamah al-Aws?, Rady All?hu 'Anhu14. Midl?j ibn 'Amr al-Muh?jir?, Rady All?hu 'Anhu15. Mur?rah ibn ar-Rab?' al-Aws?, Rady All?hu 'Anhu16. Marthad ibn Ab? Marthad al-Muh?jir?, Rady All?hu 'Anhu17. Mistah ibn Uth?tha al-Muh?jir?, Rady All?hu 'Anhu18. Mas'?d ibn Aws al-Khazraj?, Rady All?hu 'Anhu19. Mas'?d ibn Khaldah al-Khazraj?, Rady All?hu 'Anhu20. Mas'?d ibn Rab?'ah al-Muh?jir?, Rady All?hu 'Anhu21. Mas'?d ibn Zayd al-Khazraj?, Rady All?hu 'Anhu22. Mas'?d ibn Sa'd ibn Qays al-Khazraj?, Rady All?hu 'Anhu23. Mas'?d ibn 'Abdi Sa'd ibn '?mir al-Aws?, Rady All?hu 'Anhu24. Mus'ab ibn 'Umayr al-Muh?jir?, Rady All?hu 'Anhu25. Muzahhir ibn R?fi' al-Aws?, Rady All?hu 'Anhu26. Mu'?dh ibn Jabal al-Khazraj?, Rady All?hu 'Anhu27. Mu'?dh ibn al-H?rith al-Khazraj?, Rady All?hu 'Anhu28. Mu'?dh ibn as-Simmah al-Khazraj?, Rady All?hu 'Anhu29. Mu'?dh ibn 'Amr bin al-Jam?h al-Khazraj?, Rady All?hu 'Anhu30. Mu'?dh ibn M?'is al-Khazraj?, Rady All?hu 'Anhu31. Ma'bad ibn 'Abb?d al-Khazraj?, Rady All?hu 'Anhu32. Ma'bad ibn Qays al-Khazraj?, Rady All?hu 'Anhu33. Mu'attib ibn 'Ubayd al-Aws?, Rady All?hu 'Anhu34. Mu'attib ibn 'Awf al-Muh?jir?, Rady All?hu 'Anhu35. Mu'attib ibn Qushayr al-Aws?, Rady All?hu 'Anhu36. Ma'qil ibn al-Mundhir al-Khazraj?, Rady All?hu 'Anhu37. Ma'mar ibn al-H?rith al-Muh?jir?, Rady All?hu 'Anhu38. Ma'n ibn 'Adiyy al-Aws?, Rady All?hu 'Anhu39. Ma'n ibn Yaz?d al-Muh?jir?, Rady All?hu 'Anhu40. Mu'awwidh ibn al-H?rith ash-Shah?d al-Khazraj?, Rady All?hu 'Anhu41. Mu'awwidh ibn 'Amr ibn al-Jam?h al-Khazraj?, Rady All?hu 'Anhu42. al-Miqd?d ibn 'Amr al-Muh?jir?, Rady All?hu 'Anhu43. Mulayl ibn Wabrah al-Khazraj?, Rady All?hu 'Anhu44. al-Mundhir ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu45. al-Mundhir ibn Qud?ma ibn 'Arfajah al-Aws?, Rady All?hu 'Anhu46. al-Mundhir ibn Muhammad al-Aws?, Rady All?hu 'Anhu47. Mihja' ibn S?lih ash-Shah?d al-Muh?jir?, Rady All?hu 'AnhuN?n1. an-Nasr ibn al-H?rith al-Aws?, Rady All?hu 'Anhu2. Nu'm?n ibn al-A'raj ibn M?lik al-Khazraj?, Rady All?hu 'Anhu3. Nu'm?n ibn Sin?n al-Khazraj?, Rady All?hu 'Anhu4. Nu'm?n ibn 'Asr al-Aws?, Rady All?hu 'Anhu5. Nu'm?n ibn 'Amr ibn Rif?'ah al-Khazraj?, Rady All?hu 'Anhu6. Nu'm?n ibn 'Abdi 'Amr al-Khazraj?, Rady All?hu 'Anhu7. Nu'm?n ibn M?lik al-Khazraj?, Rady All?hu 'Anhu8. Nu'm?n ibn Ab? Khazamah al-Aws?, Rady All?hu 'Anhu9. Nu'aym?n ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu10. Nawfal ibn 'Abdill?h al-Khazraj?, Rady All?hu 'AnhuH?'1. H?n?' ibn Niy?r al-Aws?, Rady All?hu 'Anhu2. Hubayl ibn Wabrah al-Khazraj?, Rady All?hu 'Anhu3. Hil?l ibn 'Umayya al-W?qif? al-Khazraj?, Rady All?hu 'Anhu4. Hil?l ibn al-Mu'all? al-Khazraj?, Rady All?hu 'AnhuW?w1. W?qid ibn 'Abdill?h al-Muh?jir?, Rady All?hu 'Anhu2. Wad?'ah ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu3. Waraqa ibn Iy?s al-Khazraj?, Rady All?hu 'Anhu4. Wahb ibn Sa'd ibn Ab? Sarh al-Muh?jir?, Rady All?hu 'AnhuY?'1. Yaz?d ibn al-Akhnas al-Muh?jir?, Rady All?hu 'Anhu2. Yaz?d ibn al-H?rith ibn Fushum ash-Shah?d al-Khazraj?, Rady All?hu 'Anhu3. Yaz?d ibn Hir?m al-Khazraj?, Rady All?hu 'Anhu4. Yaz?d ibn Ruqaysh al-Muh?jir?, Rady All?hu 'Anhu5. Yaz?d ibn as-Sakan al-Aws?, Rady All?hu 'Anhu6. Yaz?d ibn al-Mundhir al-Khazraj?, Rady All?hu 'AnhuAl-Kun?1. Abu'l A'war, ibn al-H?rith al-Khazraj?, Rady All?hu 'Anhu2. Ab? Ayy?b al-Ans?r?, Kh?lid ibn Zayd al-Khazraj?, Rady All?hu 'Anhu3. Ab? Habbah, ibn 'Amr ibn Th?bit al-Aws?, Rady All?hu 'Anhu4. Ab? Hab?b, ibn Zayd al-Khazraj?, Rady All?hu 'Anhu5. Ab? Hudhayfa, Mihsham ibn 'Utba al-Muh?jir?, Rady All?hu 'Anhu6. Ab? Hasan, ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu7. Abu'l Hamr?' mawl? al-H?rith al-Khazraj?, Rady All?hu 'Anhu8. Ab? Hannah, ibn M?lik al-Aws?, Rady All?hu 'Anhu9. Ab? Kh?rijah, 'Amr ibn Qays ibn M?lik al-Khazraj?, Rady All?hu 'Anhu10. Ab? Khuzaymah, ibn Aws al-Khazraj?, Rady All?hu 'Anhu11. Ab? Khall?d, ibn Qays al-Khazraj?, Rady All?hu 'Anhu12. Ab? D?w?d, 'Umayr ibn '?mir al-Khazraj?, Rady All?hu 'Anhu13. Ab? Duj?nah, Sim?k ibn Kharashah al-Khazraj?, Rady All?hu 'Anhu14. Ab? Sabrah mawl? Ab? Ruhm al-Muh?jir?, Rady All?hu 'Anhu15. Ab? Salamah, 'AbdAll?h ibn 'Abd al-Asad al-Muh?jir?, Rady All?hu 'Anhu16. Ab? Sal?t, Usayra ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu17. Ab? Sin?n, ibn Mihsan al-Muh?jir?, Rady All?hu 'Anhu18. Ab? Shaykh, Ubayy ibn Th?bit al-Khazraj?, Rady All?hu 'Anhu19. Ab? Sirmah, ibn Qays al-Khazraj?, Rady All?hu 'Anhu20. Ab? Dayy?h, ibn Th?bit al-Aws?, Rady All?hu 'Anhu21. Ab? Talha, Zayd ibn Sahl al-Khazraj?, Rady All?hu 'Anhu22. Ab? 'Abs, ibn Jabr ibn 'Amr al-Aws?, Rady All?hu 'Anhu23. Ab? 'Aq?l, 'Abdu'rRahm?n ibn 'Abdill?h al-Aws?, Rady All?hu 'Anhu24. Ab? Qat?dah, ibn Rib'iyy al-Khazraj?, Rady All?hu 'Anhu25. Ab? Qays, ibn al-Mu'all? al-Khazraj?, Rady All?hu 'Anhu26. Ab? Kabshah mawl? Ras?lill?h al-Muh?jir?, Rady All?hu 'Anhu27. Ab? Lub?bah, Bash?r ibn 'Abd al-Mundhir al-Aws?, Rady All?hu 'Anhu28. Ab? Makhshiyy, Suwayd ibn Makhshiyy al-Muh?jir?, Rady All?hu 'Anhu29. Ab? Marthad, Kann?z ibn Hisn al-Muh?jir?, Rady All?hu 'Anhu30. Ab? Mas'?d al-Badr?, 'Uqbah ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu31. Ab? Mulayl, ibn al-Az'ar al-Aws?, Rady All?hu 'Anhu32. Abu'l Mundhir, ibn '?mir al-Khazraj?, Rady All?hu 'Anhu33. Abu'l Haytham, M?lik at-Tayyih?n al-Aws?, Rady All?hu 'Anhu34. Abu'l Yasar, Ka'b ibn 'Amr al-Khazraj?, Rady All?hu 'Anhu.Wallâhu a'lam (Allâh knows best)Al-Fâtiha
