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What is the quote by Thomas Jefferson about asking honest questions?

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There is NO quote from Thomas Jefferson about asking "honest questions," though a Google search reveals that there are dozens of cases of Glenn Beck claiming this quote exists.

The "honest questions", Beck actually refers to as "honest questioning"-- claiming the quote comes from a letter from Jefferson to his nephew Peter Carr. He first makes this claim in his book "The Real America" on pg 209, where he misquotes Jefferson:

"'And above all things,' he wrote, 'when it comes to religion, fix reason firmly in her seat and question everything. Take no man's singular opinion. Question the very existence of God, for if there be a God, He must surely rather honest questioning over blindfolded fear.'" [http://books.google.com/books?id=H7a4WbP4CWcC&lpg=PA209&dq=thomas%20jefferson%20quotes%20%22honest%20questioning%22&pg=PA209#v=onepage&q=&f=true]

What Jefferson ACTUALLY wrote was this in the letter dater August 10, 1787: "Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear." [http://teachingamericanhistory.org/library/index.asp?document=2223]

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In the interest of accuracy, I believe the full passage might be helpful to the individual seeking an answer to the question. All need to be aware what is written above is not in the interest of accuracy of the actual quote but, rather, attempts to discredit an individual who used the quote. My sources for this quote are Jefferson's own writings, which are sourced; I could care less about how anyone feels about Beck. However, it appears the nearly 100 people being employed to discredit him are busy little bees - and truth suffers for it.

"Religion. Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion. Indulge them in any other subject rather than that of religion. It is too important, and the consequences of error may be too serious. On the other hand, shake off all the fears & servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. You will naturally examine first, the religion of your own country. Read the Bible, then as you would read Livy or Tacitus. The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in Livy & Tacitus. The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change in the laws of nature, in the case he relates. For example, in the book of Joshua, we are told, the sun stood still several hours. Were we to read that fact in Livy or Tacitus, we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said, that the writer of that book was inspired. Examine, therefore, candidly, what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand, you are astronomer enough to know how contrary it is to the law of nature that a body revolving on its axis, as the earth does, should have stopped, should not, by that sudden stoppage, have prostrated animals, trees, buildings, and should after a certain time gave resumed its revolution, & that without a second general prostration. Is this arrest of the earth's motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions: 1, of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven; and 2, of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, & the second by exile, or death in fureâ. See this law in the Digest Lib. 48. tit. 19. §. 28. 3. & Lipsius Lib 2. de cruce. cap. 2. These questions are examined in the books I have mentioned under the head of religion, & several others. They will assist you in your inquiries, but keep your reason firmly on the watch in reading them all.


Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you. If you find reason to believe there is a God, a consciousness that you are acting under his eye, & that he approves you, will be a vast additional incitement; if that there be a future state, the hope of a happy existence in that increases the appetite to deserve it; if that Jesus was also a God, you will be comforted by a belief of his aid and love. In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it. Your own reason is the only oracle given you by heaven, and you are answerable, not for the rightness, but uprightness of the decision. I forgot to observe, when speaking of the New Testament, that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us, to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration, as much as the others, and you are to judge their pretensions by your own reason, and not by the reason of those ecclesiastics. Most of these are lost. There are some, however, still extant, collected by Fabricius, which I will endeavor to get & send you"

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Homage. we can assume, to mean pay special respect or honor, in this case applied to reason. Jefferson, therefore, appears to be telling his nephew to apply reason with care and due diligence. When the passage is viewed in its entirety, one begins to understand he is advising his nephew to view the matter objectively, never to fear the inquiry - which means question.


If one cares to read the book (volume 5) or any of the other works published that contain his writings, Internet Archives has them all free. Volume 5, cited here, can be found here: [http://www.archive.org/details/workofjeffer05jeffuoft]
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