
[Greek Helenē.]
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Helen (Helena, Ellen) (c.250–330), empress. She was born at Drepanum (later Helenopolis) in Bithynia, possibly an innkeeper's daughter; c.270 she married the Roman general Constantius Chlorus. When he became emperor in 292 he divorced her. But her son, later the Emperor Constantine, greatly honoured and respected her. In about 312, aged over sixty, she became a Christian, but was so devout that contemporaries thought she had been so since childhood. She dressed quietly, gave generously to churches, to the poor, and prisoners, and made a pilgrimage to the Holy Land, where she died. Coins were minted in her honour (330); she was buried at Rome.
Geoffrey of Monmouth (d. 1154) claimed she was of British origin and the daughter of Coel, legendary king of Colchester; this was widely believed in England, but Trier also was claimed as her birthplace. She won renown as the mother of the first Christian emperor, but also because of her share, claimed by Ambrose, in the Finding of the True Cross with its attendant miracles (see Cross). This story is the subject of Cynewulf's finest poem, Elene (9th century).
Helen's feast was kept in several southern English monasteries, but dedications to her, 135 in all, were more frequent in the north-east, possibly because of Constantine's connection with York. Various place-names such as St. Helens (Lancs.) and St. Helens (I.W.) reflect the development of a town around her churches. But the Atlantic island of St. Helena was so called because it was discovered by Spanish sailors on her feast.
In art she is depicted in the many representations of the Finding of the Cross; at Ashton-under-Lyne (Lancs.) there survives a series of eighteen stained-glass panels which depict her life. The abbey of Hautvillers claimed her relics.
Feast: in the East (with Constantine), 21 May; in the West, 18 August.
Bibliography
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Some legends say that Paris forcibly abducted Helen; others that she fell in love with him and went willingly. In one peculiar account, originating in Stesichorus and used by Euripides, Helen was rescued by Proteus in Egypt, who substituted in her stead a phantom that sailed to Troy with Paris. Proteus then cared for Helen until Menelaus finally claimed her. In the Iliad and Odyssey, Helen becomes Paris' wife but is in sympathy with the Greeks. She is easily reconciled with Menelaus after the war, and they return to a peaceful life at Sparta.
There are several other accounts of the story of Helen. Some say that after she and Menelaus returned to Greece, Orestes vengefully tried to kill her but that Zeus deified her. She bore Menelaus one daughter, Hermione, and, by some accounts, a son, Pleisthenes. Helen had cults in Sparta and elsewhere and is considered by some scholars to be a "faded" goddess-perhaps an ancient fertility goddess-who became a mortal woman.
In classical mythology, the most beautiful woman in the world, a daughter of Zeus by Leda. Her abduction by Paris led to the Trojan War. Helen's was “the face that launched a thousand ships”: the entire Greek army sailed to Troy to get her back. (See Judgment of Paris.)

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