n.
A giant lumberjack who performs superhuman acts in American folklore.
| Dictionary: Paul Bunyan |
A giant lumberjack who performs superhuman acts in American folklore.
| Music Encyclopedia: Paul Bunyan |
Opera in two acts with a prologue by Britten to a libretto by W. H. Auden (1941, New York); Britten revised it (1976, Aldeburgh).
| Britannica Concise Encyclopedia: Paul Bunyan |
For more information on Paul Bunyan, visit Britannica.com.
| Columbia Encyclopedia: Paul Bunyan |
Bibliography
See collections of legends by L. Untermeyer (1945) and H. W. Felton (1947); study of the legend by D. G. Hoffman (1952, repr. 1966) and N. Wartik (1989).
| Mythology Dictionary: Paul Bunyan |
A legendary giant lumberjack of the north woods of the United States and Canada. He was accompanied by a blue ox named Babe. The stories about him resemble traditional tall tales. In one such story, the ten thousand lakes of Minnesota originated when Paul and Babe's footprints filled with water.
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Paul Bunyan is a mythological lumberjack who appears in tall tales of American folklore. He is usually believed to be a giant as well as a lumberjack of unusual skill. The character was first documented in the work of American journalist James MacGillivray. Historically, the character has been popular in oral histories of the 19th-century northern logging region of the United States, around Michigan, Wisconsin and Minnesota.
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Bunyan's birth was strange, as are the births of many mythic heroes, as it took three storks to carry the infant (ordinarily, one stork could carry several babies and drop them off at their parents' homes). When he was old enough to clap and laugh, the vibration broke every window in the house. When he was seven months old, he sawed the legs off his parent's bed in the middle of the night. Paul and Babe the Blue Ox, his companion, dug the Grand Canyon when he dragged his axe behind him. He created Mount Hood by piling rocks on top of his campfire to put it out.
He is a classic American "big man" who was popular in the 19th century United States. The Bunyan myths sprang from lumber camp tales, sometimes bawdy ones. In one such tale, extreme cold forced bears to look for food; one wandered into a lumber camp. It chased the lumberjacks up a tree on which they had a ladder. To keep the bear from climbing after them (despite the fact that bears do not need ladders to climb trees), the men kicked down the ladder. This saved them from the bear, but trapped them in the tree. To escape, the lumberjacks urinated in unison and created a frozen pole, which they slid down. Such tall tales, though later watered down, were attributed to a single character, Bunyan, and became the stories known today.
Babe the Blue Ox, Bunyan's companion, was a massive creature with exceptional strength.[1] Most imagery of Bunyan shows Babe the Blue Ox as being of proportionate size (meaning massive compared to everything else). Babe the Blue Ox became a regular part of the Bunyan stories because oxen were the preferred domestic animal (over horses or donkeys) for logging during the turn of the century. They were noted for their ability to haul heavy loads in teams in areas of uneven footing. Among other subjects, a myth about the formation of Great Lakes was created centered around Babe: Paul Bunyan needed to create a watering hole large enough for Babe to drink from. [2] Daniel Boone and Davey Crockett were said to give Babe to Paul Bunyan, because they were all "woodsey" pioneer types.
The earliest published versions of the myth of Paul Bunyan can be traced back to James MacGillivray, an itinerant newspaper reporter who wrote the first Paul Bunyan article in 1906, and an expanded version of the same article for the Detroit News. He was said to have collected stories from lumberjacks, combined them with his own embellishments, and begun disseminating the legend with the July 24, 1910 printing of "The Round River Drive". The story concerned Dutch Jake (another mythical lumberjack of great strength) and the narrator's participating in a Bunyan-sponsored contest to cut down the biggest tree in the forest. Paul Bunyan moved to the small town of Rusk, Texas when he was 11 years old and built the Texas State Railroad park. He also had a son named Colton Bunyan.
William B. Laughead's "Introducing Mr. Paul Bunyan of Westwood, California", one of a series of Bunyan advertising pamphlets for the Red River Lumber Company, helped popularize the myth, before then most common in northern logging states. Some of the pamphlet tales were based on Laughead's recollections of stories he had heard ten years earlier in a Minnesota lumber camp. Others were highly exaggerated tales of his own experiences. Through the ad pamphlets, Laughead created much of the Bunyan "canon", including the blue ox and Johnny Inkslinger.[3] Overall, Paul Bunyan was considered to be a strong brave man who feared nothing, including his beloved pet, Babe, the blue ox.
Paul Bunyan has dozens of towns vying to be considered his home. Several authors, including James Stevens and D. Laurence Rogers, have traced the tales to the exploits of French-Canadian lumberjack Fabian "Saginaw Joe" Fournier, 1845-1875. Fournier worked for the H.M. Loud Company in the Grayling, Michigan area, 1865-1875, where MacGillivray later worked and apparently picked up the stories.
The state of Michigan declared Oscoda, Michigan as the official home of Paul Bunyan because it had the earliest documented published stories by MacGillivray. Other towns such as Bemidji, Brainerd, Shelton, and Westwood, Minnesota; Bay City, Michigan; Eau Claire, Wisconsin; and even Bangor, Maine also claim the title.
Kelliher, Minnesota is the home of Paul Bunyan Memorial Park, which contains a site purporting to be Paul Bunyan's grave. Another legend claims that Rib Mountain in Wausau, Wisconsin, is Bunyan's grave site.
Two Boy Scouts of America Order of the Arrow lodges have their original roots tied into the fable of Paul Bunyan. OA Lodge 196, Mesabi, from Hibbing, Minnesota, used Paul Bunyan as its lodge totem from 1941-1995. OA Lodge 26, Blue Ox, from Rochester, Minnesota, has used the Blue Ox (Babe) exclusively as its lodge totem and on nearly all patches and neckerchiefs since 1927.
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