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science

 
('əns) pronunciation
n.
    1. The observation, identification, description, experimental investigation, and theoretical explanation of phenomena.
    2. Such activities restricted to a class of natural phenomena.
    3. Such activities applied to an object of inquiry or study.
  1. Methodological activity, discipline, or study: I've got packing a suitcase down to a science.
  2. An activity that appears to require study and method: the science of purchasing.
  3. Knowledge, especially that gained through experience.
  4. Science Christian Science.

[Middle English, knowledge, learning, from Old French, from Latin scientia, from sciēns, scient-, present participle of scīre, to know.]


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In common usage the word science is applied to a variety of disciplines or intellectual activities which have certain features in common. Usually a science is characterized by the possibility of making precise statements which are susceptible of some sort of check or proof. This often implies that the situations with which the special science is concerned can be made to recur in order to submit themselves to check, although this is by no means always the case. There are observational sciences such as astronomy or geology in which repetition of a situation at will is intrinsically impossible, and the possible precision is limited to precision of description.

A common method of classifying sciences is to refer to them as either exact sciences or descriptive sciences. Examples of the former are physics and, to a lesser degree, chemistry; and of the latter, taxonomical botany or zoology. The exact sciences are in general characterized by the possibility of exact measurement. One of the most important tasks of a descriptive science is to develop a method of description or classification that will permit precision of reference to the subject matter. See also Physical science.


Roget's Thesaurus:

science

Top

noun

    Known facts, ideas, and skill that have been imparted: education, erudition, instruction, knowledge, learning, scholarship. See knowledge/ignorance.


n

Definition: study of physical part of world
Antonyms: art


For historical and sociological reasons there is little in the relationship between institutional Judaism and the rising science of the 16th and 17th centuries that parallels the bitter conflict that developed between the Church and science. However on the theoretical level, modern scientific "discoveries," such as the Copernican theory and Evolution created problems for Jewish Theology as well.

Judaism, as reflected both in the Bible and the Talmud, is "this-worldly." Since nature and history are the realms in which man is to work out his destiny, he has an obligation to "know" them as well as he can. Study of Bible is to be combined with the practical concerns of this world (Avot 2:2).

The Rabbis amassed a considerable amount of specialized knowledge in given areas. The elaboration of the Calendar required knowledge of astronogy. Many laws promoted an awareness of the biology of the human body and a knowledge of medicine. The dietary laws stimulated observations of animal anatomy and classification of birds and reptiles. However, lacking the scientific method, the rabbis had no effective way to distinguish "knowledge" from magic and superstition. Thus, astrology was often combined with astronomy and quackery with medicine.

In the Middle Ages, many Jews, some of them rabbis and scholars in Jewish subjects, played a leading role in science (astronomy, mathematics, medicine, etc.) and also in the transmission of Arab science to the Christian world.

Many medieval Jewish philosophers held that human reason is a gift from God, so that in principle there could be no conflict between the conclusions of reason and the content of Divine Revelation. Thus, to the extent that science is reason's report of the real, it is reliable and authoritative. Medieval "science" produced little that was in conflict with revelation. Maimonides, himself a leading medical authority, remained true to his principles and declared that had the doctrine of the eternity of the universe been proven by logical deduction from self-evident first principles, he would have been compelled to reinterpret those passages of the Bible which speak of creation (Guide II, 25).

Furthermore, according to Maimonides, the only way to observe the central commandment of loving God is to study His works which are the various aspects of nature. Only then can man be brought to exclaim: "How manifold are your works, O God, in wisdom have you made them all" (Ps. 104:25). Therefore the Jew has an obligation to engage in theoretical science as well as in practical technology.

How does modern Judaism relate to the Science-Religion conflict? Liberal Judaism, because of its qualified attribution of Divine authority to the Bible, does not have to make assertions about the empirical world. Judaism deals only with ends, hopes, values, and conduct; religion and science have separate legitimate spheres and there is no area of conflict.

Since Orthodox Judaism, however, affirms the Divine authority of the Bible, it finds that traditional Judaism makes assertions which may come into conflict with the views of the scientific community, for example, concerning cosmology (e.g., that the world was created in time in a particular order ...), psychology (that man possesses freedom of will to make moral choices ...), history (that the Jewish people were enslaved in Egypt in a particular period ...) and the authorship of literary documents (that the Pentateuch was written by Moses at a particular time ...). The response of Orthodoxy has often been to reinterpret the biblical text in such a way as to eliminate the conflict, the rationale being that difficulty with the literal meaning has always been considered a legitimate reason for substituting a midrashic or non-literal interpretation. Thus, the six days of creation are taken as "six aeons" instead of literal days. Other Orthodox theologians, when confronted by conflict between the Bible and scientific theory (such as the theory of evolution), reject the scientific view on the grounds that the evidence in its favor is not conclusive.


A systematic study using observation, experiment, and measurement, of physical and social phenomena, or any specific area involving such a study.

science [Lat. scientia=knowledge]. For many the term science refers to the organized body of knowledge concerning the physical world, both animate and inanimate, but a proper definition would also have to include the attitudes and methods through which this body of knowledge is formed; thus, a science is both a particular kind of activity and also the results of that activity.

The Scientific Method

The scientific method has evolved over many centuries and has now come to be described in terms of a well-recognized and well-defined series of steps. First, information, or data, is gathered by careful observation of the phenomenon being studied. On the basis of that information a preliminary generalization, or hypothesis, is formed, usually by inductive reasoning, and this in turn leads by deductive logic to a number of implications that may be tested by further observations and experiments (see induction; deduction). If the conclusions drawn from the original hypothesis successfully meet all these tests, the hypothesis becomes accepted as a scientific theory or law; if additional facts are in disagreement with the hypothesis, it may be modified or discarded in favor of a new hypothesis, which is then subjected to further tests. Even an accepted theory may eventually be overthrown if enough contradictory evidence is found, as in the case of Newtonian mechanics, which was shown after more than two centuries of acceptance to be an approximation valid only for speeds much less than that of light.

Role of Measurement and Experiment

All of the activities of the scientific method are characterized by a scientific attitude, which stresses rational impartiality. Measurement plays an important role, and when possible the scientist attempts to test his theories by carefully designed and controlled experiments that will yield quantitative rather than qualitative results. Theory and experiment work together in science, with experiments leading to new theories that in turn suggest further experiments. Although these methods and attitudes are generally shared by scientists, they do not provide a guaranteed means of scientific discovery; other factors, such as intuition, experience, good judgment, and sometimes luck, also contribute to new developments in science.

Branches of Specialization

Science may be roughly divided into the physical sciences, the earth sciences, and the life sciences. Mathematics, while not a science, is closely allied to the sciences because of their extensive use of it. Indeed, it is frequently referred to as the language of science, the most important and objective means for communicating the results of science. The physical sciences include physics, chemistry, and astronomy; the earth sciences (sometimes considered a part of the physical sciences) include geology, paleontology, oceanography, and meteorology; and the life sciences include all the branches of biology such as botany, zoology, genetics, and medicine. Each of these subjects is itself divided into different branches-e.g., mathematics into arithmetic, algebra, geometry, and analysis; physics into mechanics, thermodynamics, optics, acoustics, electricity and magnetism, and atomic and nuclear physics. In addition to these separate branches, there are numerous fields that draw on more than one branch of science, e.g., astrophysics, biophysics, biochemistry, geochemistry, and geophysics.

All of these areas of study might be called pure sciences, in contrast to the applied, or engineering, sciences, i.e., technology, which is concerned with the practical application of the results of scientific activity. Such fields include mechanical, civil, aeronautical, electrical, architectural, chemical, and other kinds of engineering; agronomy, horticulture, and animal husbandry; and many aspects of medicine. Finally, there are distinct disciplines for the study of the history and philosophy of science.

The Beginnings of Science

Science as it is known today is of relatively modern origin, but the traditions out of which it has emerged reach back beyond recorded history. The roots of science lie in the technology of early toolmaking and other crafts, while scientific theory was once a part of philosophy and religion. This relationship, with technology encouraging science rather than the other way around, remained the norm until recent times. Thus, the history of science is essentially intertwined with that of technology.

Practical Applications in the Ancient Middle East

The early civilizations of the Tigris-Euphrates valley and the Nile valley made advances in both technology and theory, but separate groups within each culture were responsible for the progress. Practical advances in metallurgy, agriculture, transportation, and navigation were made by the artisan class, such as the wheelwrights and shipbuilders. The priests and scribes were responsible for record keeping, land division, and calendar determination, and they developed written language and early mathematics for this purpose. The Babylonians devised methods for solving algebraic equations, and they compiled extensive astronomical records from which the periods of the planets' revolution and the eclipse cycle could be calculated; they used a year of 12 months and a week of 7 days, and also originated the division of the day into hours, minutes, and seconds. In Egypt there were also developments in mathematics and astronomy and the beginnings of the science of medicine. Wheeled vehicles and bronze metallurgy, both known to the Sumerians in Babylonia as early as 3000 B.C., were imported to Egypt c.1750 B.C. Between 1400 B.C. and 1100 B.C. iron smelting was discovered in Armenia and spread from there, and alphabets were developed in Phoenicia.

Early Greek Contributions to Science

The early Greek, or Hellenic, culture marked a different approach to science. The Ionian natural philosophers removed the gods from the personal roles they had played in the cosmologies of Babylonia and Egypt and sought to order the world according to philosophical principles. Thales of Miletus (6th cent. B.C.) was one of the earliest of these and contributed to astronomy, geometry, and cosmology. He was followed by Anaximander, who extended Thales' ideas and proposed that the universe is composed of four basic elements, i.e., earth, air, fire, and water; this theory was also taught by Empedocles (5th cent. B.C.) in Sicily. The philosophers Leucippus and Democritus (both 5th cent. B.C.) held that everything is composed of tiny, indivisible atoms. In the school founded at Croton, S Italy, by the Greek philosopher Pythagoras of Samos (6th cent. B.C.) the principal concept was that of number. The Pythagoreans tried to explain the workings of the universe in terms of whole numbers and their ratios; in addition to contributions to mathematics and philosophy, they also made notable studies in the area of biology and anatomy, e.g., by Alcmaeon of Croton (fl. c.500 B.C.). The most important developments in medicine were made by Hippocrates of Cos (4th cent. B.C.), known as the Father of Medicine, who formulated the science of diagnosis based on accurate descriptions of the symptoms of various diseases. The greatest figures of the earlier Greek period were the philosophers Plato (427-347 B.C.) and Aristotle (384-322 B.C.), each of whom exerted an influence that has extended down to modern times.

Influence of the Alexandrian Schools

The later Greek, or Hellenistic, culture was centered not in Greece itself but in Greek cities elsewhere, particularly Alexandria, Egypt, which was founded in 332 B.C. by Alexander the Great. The so-called first Alexandrian school included Euclid (fl. c.300 B.C.), who organized the axiomatic system of geometry that has served as the model for many other scientific presentations since then; Eratosthenes (3d cent. B.C.), who made a remarkably accurate estimate of the size of the earth; and Aristarchus (3d cent. B.C.), who showed that the sun is larger than the earth and suggested a heliocentric model for the solar system. Archimedes (287-212 B.C.) worked at Syracuse, Sicily, and made contributions to mathematics and mechanics that were surprisingly modern in spirit. The second Alexandrian school flourished in the first centuries of the Christian era, after Rome had become the leading power in the Mediterranean; it included Ptolemy (2d cent. A.D.), who presented the geocentric system of the universe that was to dominate astronomical thought for 1400 years, and his contemporary Heron, who contributed to geometry and pneumatics. Galen (2d cent. A.D.) studied at Pergamum and Alexandria and later practiced medicine and made important anatomical studies at Rome. The Romans assimilated the more practical scientific accomplishments of the Greeks but added relatively little of their own. With the collapse of the Roman Empire in the 5th cent., science ceased to develop in the West.

Scientific Progress in China and India

In the East some accomplishments in science had been made paralleling the early developments in the West. However, although many societies were quick to adopt the fruits of technology, they tended to discourage the development of science on the classical model, which is based on the unbiased interaction of theory and experiment.

In China scientific theories were largely subservient to the main schools of philosophy and theology, particularly those of Confucianism, Taoism, and, later, Buddhism. The agricultural society, which endured until modern times, encouraged the separation of theory and experiment, the former falling to the educated, scholar classes and the latter to the lower, craftsman classes. Astronomy and mathematics were used for practical purposes, such as calendar determination, and there was little interest in theory in these fields. Theories of metallurgy, alchemy, and medicine were all tied to the prevailing religious and philosophical doctrines. Nevertheless, many important practical discoveries were made. Paper was invented in the 2d cent. A.D.; block printing was known in the 7th cent. A.D., with movable clay type by the 11th cent. and cast-metal type in Korea by the beginning of the 15th cent.; gunpowder was invented in the 3d cent. A.D. and firearms were in use by the 13th cent.; and the magnetic compass came into use during the 11th and 12th cent.

In India an alphabetic script was developed, as well as a numeral system based on place value and including a zero; this latter Hindu contribution was adopted by the Arabs and combined with their numeral system. Important Hindu scientists flourished in the 6th and 7th cent. A.D. and also in the 12th cent., making contributions to astronomy and mathematics. Many of these early Indian works showed the influence of Greek science, as in the geocentric systems of astronomy, or of Babylonian science, as in their development of algebraic methods for solving many problems.

Science in the Middle Ages

Muslim Preservation of Learning

With the eclipse of the Greek and Roman cultures, many of their works passed into the hands of the Muslims, who by the 7th and 8th cent. A.D. had extended their influence through much of the world surrounding the Mediterranean. All of the Greek works were translated into Arabic, and commentaries were added. Important developments from the East were also transmitted, and the Hindu numeral system was introduced, as well as the manufacture of paper and gunpowder, learned from the Chinese. Scholars gathered at cities like Damascus, Baghdad, and Cairo, at one end of the Mediterranean, and at Cordova and Toledo, in Spain, at the other end. Many astronomical observations were made at different locations, but there was little effort to improve or modify the Greek model of Ptolemy. In medicine important contributions were made by Al-Razi (Rhazes, 865-925) and Ibn-Sina (Avicenna, 980-1037), and in alchemy and pharmacology by Jabir (Geber, 9th cent.), whose work was expanded in the 10th cent. by a mystical sect aligned with the Sufi tradition. At Cairo, Al-Hazen (965-1038) studied optics, particularly the properties of lenses, and Maimonides (1135-1204), the Jewish philosopher, came there from Spain to practice medicine as physician to Saladin, the Sultan. The Arabs thus preserved the scientific works of the Greeks and added to them, and also introduced other contributions from Asia. This body of learning first began to be discovered by Europeans in the 11th cent.

The Craft Tradition and Early Empiricism in Europe

Certain technical innovations during the Early Middle Ages, e.g., development of the heavy plow, the windmill, and the magnetic compass, as well as improvements in ship design, had increased agricultural productivity and navigation and contributed to the rise of cities, with their craft guilds and universities. These changes were more pronounced in N Europe than in the south. The introduction of papermaking (12th cent.) and printing (1436-50) made possible the recording of craft traditions that had been handed down orally in previous centuries. This served to reduce the gap between the artisan classes and the scholar classes and contributed to the development of certain individuals who combined elements of both traditions-the artist-engineers such as Leonardo da Vinci, whose studies of flight and other technological problems were far beyond their time, and the artist-mathematicians, such as Albrecht Dürer, who examined the laws of perspective and wrote a textbook on geometry. Many artists came to study anatomy in detail.

Beginning in the 12th cent. the Arabic versions of Greek works were translated into Latin, an edition of Ptolemy's Almagest being translated at Toledo, and one of Aristotle's biological works in Sicily. Leonardo da Pisa (Fibonacci) presented some of the new Hindu-Arabic mathematics in the early 13th cent., and the medical and alchemical works were also translated. Also in the 13th cent., a trend toward empiricism was promoted by Roger Bacon and others, but this was short-lived. The dominant philosophy of science and other fields was the Christianized version of Aristotelian philosophy created by Albertus Magnus and Thomas Aquinas in the 13th cent. This view tended to treat scientific theories as extensions of philosophy and, for example, postulated the existence of angelic agents to account for the movements of the heavenly bodies. Even so, the craft traditions continued to develop in an independent manner, particularly medieval alchemy, and certain schools grew up that were not dominated by the main scholastic philosophy. The rebirth, or Renaissance, of learning spread throughout the West from the 14th to the 16th cent. and was further enhanced by the great voyages of discovery that began in the 15th cent.

The Scientific Revolution

Science, in the modern sense of the term, came into being in the 16th and 17th cent., with the merging of the craft tradition with scientific theory and the evolution of the scientific method. The feeling of dissatisfaction with the older philosophical approach had begun much earlier and had produced other results, such as the Protestant Reformation, but the revolution in science began with the work of Copernicus, Paracelsus, Vesalius, and others in the 16th cent. and reached full flower in the 17th cent.

The Rejection of Traditional Paradigms

Copernicus broke with the traditional belief, supported by both scientists and theologians, that the earth was at the center of the universe; his work, finally published in the year of his death (1543), proposed that the earth and other planets move in circular orbits around the sun. Paracelsus rejected the older alchemical and medical theories and founded iatrochemistry, the forerunner of modern medical chemistry. Andreas Vesalius, like Paracelsus, turned away from the medical teachings of Galen and other early authorities and through his anatomical studies helped to found modern medicine and biology. The philosophical basis for the scientific revolution was expressed in the writings of Francis Bacon, who urged that the experimental method plays the key role in the development of scientific theories, and of René Descartes, who held that the universe is a mechanical system that can be described in mathematical terms. The science of mechanics was established by Galileo, Simon Stevin, and others. The astronomical system of Copernicus gained support from the accurate observations of Tycho Brahe; the modification of Johannes Kepler, who used Tycho's work to show that the planetary orbits are elliptical rather than circular; and the writings of Galileo, who based his arguments on his own mechanical theories and observations with the newly invented telescope. Other instruments were also of major importance in the discoveries of the scientific revolution. The microscope extended human knowledge of living things just as the telescope had extended human knowledge of the heavens. The mechanical clock was perfected in the late 16th cent. by Christian Huygens, who also made improvements in the telescope, and thus events, both celestial and terrestrial, could be timed with greater precision-an essential factor in the development of the exact sciences, such as mechanics. The 17th cent. also saw the discovery of the circulation of the blood by William Harvey and the founding of modern chemistry by Robert Boyle.

Improved Communication of Scientific Knowledge

Another important factor in the scientific revolution was the rise of learned societies and academies in various countries. The earliest of these were in Italy and Germany and were short-lived. More influential were the Royal Society in England (1660) and the Academy of Sciences in France (1666). The former was a private institution in London and included such scientists as Robert Hooke, John Wallis, William Brouncker, Thomas Sydenham, John Mayow, and Christopher Wren (who contributed not only to architecture but also to astronomy and anatomy); the latter, in Paris, was a government institution and included as a foreign member the Dutchman Huygens. In the 18th cent. important royal academies were established at Berlin (1700) and at St. Petersburg (1724). The societies and academies provided the principal opportunities for the publication and discussion of scientific results during and after the scientific revolution.

The Impact of Sir Isaac Newton

The greatest figure of the scientific revolution, Sir Isaac Newton, was a fellow of the Royal Society of England. To earlier discoveries in mechanics and astronomy he added many of his own and combined them in a single system for describing the workings of the universe; the system is based on the concept of gravitation and uses a new branch of mathematics, the calculus, that he invented for the purpose. All of this was set forth in his Philosophical Principles of Natural Philosophy (1687), the publication of which marked the beginning of the modern period of mechanics and astronomy. Newton also discovered that white light can be separated into a spectrum of colors, and he theorized that light is composed of tiny particles, or corpuscles, whose behavior can be described by the laws of mechanics. A rival theory, holding that light is composed of waves, was proposed by Huygens about the same time. However, Newton's influence was so great and the acceptance of the mechanistic philosophy of Descartes and others so widespread that the corpuscular philosophy was the dominant one for more than a century.

The Age of Classical Science

The history of science during the 18th and 19th cent. is largely the history of the individual branches as they developed into the traditional forms by which they are still recognized today.

The Evolution of Mathematics and Physics

In mathematics the calculus invented by Newton and G. W. Leibniz was developed by the Bernoullis, Leonhard Euler, and J. L. Lagrange into a powerful tool that was to be used not only in mathematics but also in physics and astronomy. Newtonian physics spread to the Continent slowly, its acceptance being hindered by adherents of the older Cartesian philosophy and by disputes over priority in the invention of the calculus. However, by the late 18th cent. it was firmly established. Other branches of physics came into their own during this period. The study of electricity expanded to include electric currents and magnetism, and it was finally synthesized in the theory of electromagnetic radiation of J. C. Maxwell in the second half of the 19th cent. These discoveries provided the foundation for the technological advances in communications and in other fields using electrical energy. The wave theory of light was revived at the beginning of the 19th cent. by Thomas Young and developed by others; Maxwell's theory showed that light was one form of electromagnetic energy. In the 18th cent. scientists thought that heat was a kind of fluid called caloric. However, by the early 19th cent. it became apparent that heat is a form of motion-the motion of the particles of which substances are composed. The classical theory of heat and thermodynamics was developed by J. P. Joule, Lord Kelvin, R. J. E. Clausius, and others, who showed the relation between heat and other forms of energy and formulated the law of conservation of energy. Maxwell, Ludwig Boltzmann and others developed statistical mechanics, which treats matter as a large aggregate of many particles and applies statistical methods to the prediction of its behavior.

Innovations in Chemistry

Chemistry became increasingly quantitative and experimental during the 18th cent. Joseph Priestley and other English scientists made a number of discoveries which served as the basis for A. L. Lavoisier's explanation of the role of oxygen in combustion and respiration. John Dalton proposed the modern version of the atomic theory in the early 19th cent. and Dmitri Mendeleev, in his periodic table, showed how the chemical elements described by the atomic theory could be arranged in a systematic way. In the mid-19th cent. R. W. Bunsen and G. R. Kirchhoff developed spectroscopy as a tool for chemical analysis. Also in the 19th cent., the synthesis of urea by Friedrich Wöhler (1828) established that organic substances are composed of the same kinds of atoms as inorganic substances, thus opening a new era in the study of organic chemistry.

Advances in Astronomy

Astronomy progressed on the theoretical level through the contributions to celestial mechanics of P. S. Laplace and others, and on the observational level through the work of many scientists. They included William Herschel, who built telescopes and discovered Uranus (1781), the first planet found in modern times, and his son John Herschel, who extended his father's observations to the Southern Hemisphere skies and pioneered in astrophotography, which in modern astronomy is the chief method of observation. Another tool that found important application in astronomy was the spectroscope. Increasingly astronomers made use of the instruments, techniques, and theories of other fields, particularly physics.

Birth of Modern Geology

Modern geology may be said to date from the work of James Hutton, who postulated (1785) that the geologic processes and forces that had shaped the earth were still in operation and could be observed directly. Georges Cuvier, the French naturalist, founded the field of comparative anatomy and applied its principles to geology in the study of the fossil remains of animals of the distant past, thus also founding the field of paleontology.

New Ideas in Biology

In biology Carolus Linnaeus instituted a system of classification of animals and plants, and improvements in this system helped scientists to arrange different forms of life according to complexity, suggesting to some that organisms may evolve from simple to complex forms. In the 19th cent. K. E. von Baer founded the field of embryology, the study of the earliest stages of different forms of life, and Matthias Schleiden and Theodor Schwann identified the cell as the basic unit of living matter. In medicine the treatment of disease was furthered by the introduction of smallpox vaccination by Edward Jenner and the recognition of the role of germs and viruses in causing diseases. A number of ways of reducing the growth of such organisms were introduced, including pasteurization of foods and antiseptic surgery. Anesthetics were introduced in the 19th cent. by several scientists, and, through chemistry, new medications were developed that aimed at treatment of specific ailments.

Science and the Industrial Revolution

Some of the greatest changes were in the area of technology, in the development of new sources of energy and their application in transportation, communications, and industry. Among the important aspects of the Industrial Revolution were the invention of the steam engine by James Watt and its use in factories, mines, ships, and railroad engines; the development of the internal-combustion engine and the companion growth of petroleum technology to provide fuel for it; the invention of many different kinds of agricultural machinery and the resulting enormous increase in productivity; the improvement of many metallurgical processes, particularly those involving iron and steel; and the invention of the electric generator, electric motor, and numerous electric devices that are now commonplace.

Revolutions in Modern Science

The enormous growth of science during the classical period engendered an optimistic attitude on the part of many that all the major scientific discoveries had been made and that all that remained was the working out of minor details. Faith in the absolute truth of science was in some ways comparable to the faith of earlier centuries in such ancient authorities as Aristotle and Ptolemy. This optimism was shattered in the late 19th and early 20th cent. by a number of revolutionary discoveries. These in turn attracted increasing numbers of individuals into science, so that whereas a particular problem might have been studied by a single investigator a century ago, or by a small group of scientists a few decades ago, today such a problem is attacked by a virtual army of highly trained, technically proficient scholars. The growth of science in the 20th cent. has been unprecedented.

In much of modern science the idea of progressive change, or evolution, has been of fundamental importance. In addition to biological evolution, astronomers have been concerned with stellar and galactic evolution, and astrophysicists and chemists with nucleosynthesis, or the evolution of the chemical elements. The study of the evolution of the universe as a whole has involved such fields as non-Euclidean geometry and the general theory of relativity. Geologists have discovered that the continents are not static entities but are also evolving; according to the theory of plate tectonics, some continents are moving away from each other while others are moving closer together.

The Impact of Elementary Particles

Physics in particular was shaken to the core around the turn of the century. The atom had been presumed indestructible, but discoveries of X rays (1895), radioactivity (1896), and the electron (1897) could not be explained by the classical theories. The discovery of the atomic nucleus (1911) and of numerous subatomic particles in addition to the electron opened up the broad field of atomic and nuclear physics. Atoms were found to change not only by radioactive decay but also by more dramatic processes-nuclear fission and fusion-with the release of large amounts of energy; these discoveries found both military and peaceful applications.

Quantum Theory and the Theory of Relativity

The explanation of atomic structure required the abandonment of older, commonsense, classical notions of the nature of space, time, matter, and energy in favor of the new view of the quantum theory and the theory of relativity. The first of these two central theories of modern physics was developed by many scientists during the first three decades of the 20th cent.; the latter theory was chiefly the product of a single individual, Albert Einstein. These theories, particularly the quantum theory, revolutionized not only physics but also chemistry and other fields.

Advances in Chemistry

Knowledge of the structure of matter enabled chemists to synthesize a sweeping variety of substances, especially complex organic substances with important roles in life processes or with technological applications. Radioactive isotopes have been used as tracers in complicated chemical and biochemical reactions and have also found application in geological dating. Chemists and physicists have cooperated to create many new chemical elements, extending the periodic table beyond the naturally occurring elements.

Biology Becomes an Interdisciplinary Science

In biology the modern revolution began in the 19th cent. with the publication of Charles Darwin's theory of evolution (1859) and Gregor Mendel's theory of genetics, which was largely ignored until the end of the century. With the work of Hugo de Vries around the turn of the century biological evolution came to be interpreted in terms of mutations that result in a genetically distinct species; the survival of a given species was thus related to its ability to adapt to its environment through such mutations. The development of biochemistry and the recognition that most important biological processes take place at the molecular level led to the rapid growth of the field of molecular biology, with such fundamental results as the discovery of the structure of deoxyribonucleic acid (DNA), the molecule carrying the genetic code. Modern medicine has profited from this explosion of knowledge in biology and biochemistry, with new methods of treatment ranging from penicillin, insulin, and a vast array of other drugs to pacemakers for weak hearts and implantation of artificial or donated organs.

The Abstraction of Mathematics

In mathematics a movement toward the abstract, axiomatic approach began early in the 19th cent. with the discovery of two different types of non-Euclidean geometries and various abstract algebras, some of them noncommutative. While there has been a tendency to consolidate and unify under a few general concepts, such as those of group, set, and transformation, there has also been considerable research in the foundations of mathematics, with a close examination of the nature of these and other concepts and of the logical systems underlying mathematics.

Astronomy beyond the Visual Spectrum

In astronomy ever larger telescopes have assisted in the discovery that the sun is a rather ordinary star in a huge collection of stars, the Milky Way, which itself is only one of countless such collections, or galaxies, that in general are expanding away from each other. The study of remote objects, billions of light-years from the earth, has been carried out at all wavelengths of electromagnetic radiation, with some of the most notable results being made in radio astronomy, which has been used to map the Milky Way, study quasars, pulsars, and other unusual objects, and detect relatively complex organic molecules floating in space. The latter, coupled with the discovery of extrasolar planetary systems and possible microscopic fossils in meteorites of Martian origin, have raised new questions about the origin of life and the possible existence of intelligent life elsewhere in the universe.

Modern Science and Technology

The technological advances of modern science, which in the public mind are often identified with science itself, have affected virtually every aspect of life. The electronics industry, born in the early 20th cent., has advanced to the point where a complex device, such as a computer, that once might have filled an entire room can now be carried in an attaché case. The electronic computer has become one of the key tools of modern industry. Electronics has also been fundamental in developing new communications devices (radio, television, laser). In transportation there has been a similar leap of astounding range, from the automobile and the early airplane to the modern supersonic jet and the giant rocket that has taken astronauts to the moon. Perhaps the most overwhelming aspect of modern science is not its accomplishments but its magnitude in terms of money, equipment, numbers of workers, scope of activity, and impact on society as a whole. Never before in history has science played such a dominant role in so many areas.

Promise and Problems of Modern Science

Modern science holds out a number of promises, as well as a number of problems. In the foreseeable future researchers may solve the riddle of life and create life itself in a test tube. Most diseases may be brought under control. Science is also working toward control over the environment, e.g., dispersing hurricanes before they can endanger life or property. New sources of energy are being developed, and these together with the capacity to manipulate alien environments may make life possible on the moon or other planets.

Among the challenges faced by modern science are practical ones such as the production and distribution of enough energy to meet increased demands and the elimination or reduction of pollutants in the environment. Some of these problems are political and sociological as well as scientific, as are such problems as control over nuclear and other forms of weapons (biological, chemical) and regulation of the use of computers and other electronic devices that may seriously infringe on individual privacy and freedom. Some have profound ethical implications, e.g., those associated with gene manipulation, organ transplantation, and the capacity to sustain life beyond the point at which it once would have ended. There are also philosophical problems raised by science, as in the uncertainty principle of the quantum theory, which places an absolute limit on the accuracy of certain physical measurements and thus on the predictions that may be made on the basis of such measurements; in the quantum theory itself, with its suggestion that at the atomic level much depends on chance; and in certain paradoxical discoveries in mathematics and mathematical logic. Even a detailed account of the history of science cannot be complete, for scientific activity is not isolated but takes place within a larger matrix that also includes, for example, political and social events, developments in the arts, philosophy, and religion, and forces within the life of the individual scientist. In other words, science is a human activity and is affected by all that affects human beings in any way.

Bibliography

See H. Poincaré, Science and Hypothesis (1902, tr. 1905, repr. 1952); J. Bronowski, The Common Sense of Science (1953); E. Nagel, The Structure of Science (1961); A. Koyré, Metaphysics and Measurement (1968); G. Sarton, Introduction to the History of Science (3 vol., 1927-48; repr. 1968); B. Commoner, Science and Survival (1966, repr. 1969); N. R. Hanson, Perception and Discovery: An Introduction to Scientific Inquiry (1969); J. Monod, Chance and Necessity (tr. 1971); L. P. Williams and H. J. Steffens, The History of Science in Western Civilization (3 vol., 1978-79); C. A. Ronan, Science (1982); J. Ziman, An Introduction to Science Studies (1985); T. S. Kuhn, The Structure of Scientific Revolutions (3d ed. 1996); L. Jardine, Ingenious Pursuits: Building the Scientific Revolution (1999); D. Teresi, Lost Discoveries: The Ancient Roots of Modern Science (2002); J. al-Khalili, The House of Wisdom: How Arabic Science Saved Ancient Knowledge and Gave Us the Renaissance (2011). See also R. J. Blackwell, ed., A Bibliography of the Philosophy of Science, 1945-1981 (1983).


Astronomy became much more accurate after Tycho Brahe devised his scientific instruments, before the invention of the telescope. Brahe's observations were the basis for Kepler's laws.

Science (from Latin scientia, meaning "knowledge") is a systematic enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the universe.[1] An older and closely related meaning still in use today is that found for example in Aristotle, whereby "science" refers to the body of reliable knowledge itself, of the type that can be logically and rationally explained (see "History and philosophy" section below).[2] Since classical antiquity science as a type of knowledge was closely linked to philosophy. In the early modern era the two words, "science" and "philosophy", were sometimes used interchangeably in the English language. By the 17th century, natural philosophy (which is today called "natural science") had begun to be considered separately from philosophy in general.[3] However, "science" continued to be used in a broad sense denoting reliable knowledge about a topic, in the same way it is still used in modern terms such as library science or political science.

In modern use, "science" is a term which more often refers to a way of pursuing knowledge, and not the knowledge itself. It is "often treated as synonymous with ‘natural and physical science’, and thus restricted to those branches of study that relate to the phenomena of the material universe and their laws, sometimes with implied exclusion of pure mathematics. This is now the dominant sense in ordinary use."[4] This narrower sense of "science" developed as a part of science became a distinct enterprise of defining "laws of nature", based on early examples such as Kepler's laws, Galileo's laws, and Newton's laws of motion. In this period it became more common to refer to natural philosophy as "natural science". Over the course of the 19th century, the word "science" became increasingly associated with scientific method, a disciplined way to study the natural world including physics, chemistry, geology and biology. This sometimes left the study of human thought and society in a linguistic limbo, which was resolved by classifying these areas of academic study as social science. Similarly, several other major areas of disciplined study and knowledge exist today under the general rubric of "science", such as formal science and applied science.

Contents

History and philosophy

History

Both Aristotle and Kuan Tzu (4th C. BCE), in an example of simultaneous scientific discovery, mention that some marine animals were subject to a lunar cycle, and increase and decrease in size with the waxing and waning of the moon. Aristotle was referring specifically to the sea urchin, pictured above.[5]

Science in a broad sense existed before the modern era, and in many historical civilizations, but modern science is so distinct in its approach and successful in its results that it now defines what science is in the strictest sense of the term. Much earlier than the modern era, another important turning point was the development of the classical natural philosophy in the ancient Greek-speaking world.

Pre-philosophical

Science in its original sense is a word for a type of knowledge (Latin scientia, Ancient Greek epistemē), rather than a specialized word for the pursuit of such knowledge. In particular it is one of the types of knowledge which people can communicate to each other and share. For example, knowledge about the working of natural things was gathered long before recorded history and led to the development of complex abstract thinking, as shown by the construction of complex calendars, techniques for making poisonous plants edible, and buildings such as the pyramids. However no consistent distinction was made between knowledge of such things which are true in every community, and other types of communal knowledge such as mythologies and legal systems.

Philosophical study of nature

Before the invention or discovery of the concept of "nature" (Ancient Greek phusis), by the Pre-Socratic philosophers, the same words tend to be used to describe the natural "way" in which a plant grows,[6] and the "way" in which, for example, one tribe worships a particular god. For this reason it is claimed these men were the first philosophers in the strict sense, and also the first people to clearly distinguish "nature" and "convention".[7] Science was therefore distinguished as the knowledge of nature, and the things which are true for every community, and the name of the specialized pursuit of such knowledge was philosophy - the realm of the first philosopher-physicists. They were mainly speculators or theorists, particularly interested in astronomy. In contrast, trying to use knowledge of nature to imitate nature (artifice or technology, Greek technē) was seen by classical scientists as a more appropriate interest for lower class artisans.[8]

Philosophical turn to human things

A major turning point in the history of early philosophical science was the controversial but successful attempt by Socrates to apply philosophy to the study of human things, including human nature, the nature of political communities, and human knowledge itself. He criticized the older type of study of physics as too purely speculative, and lacking in self-criticism. He was particularly concerned that some of the early physicists treated nature as if it could be assumed that it had no intelligent order, explaining things merely in terms of motion and matter.

The study of human things had been the realm of mythology and tradition, and Socrates was executed. Aristotle later created a less controversial systematic programme of Socratic philosophy, which was teleological, and human-centred. He rejected many of the conclusions of earlier scientists. For example in his physics the sun goes around the earth, and many things have it as part of their nature that they are for humans. Each thing has a formal cause and final cause and a role in the rational cosmic order. Motion and change is described as the actualization of potentials already in things, according to what types of things they are. While the Socratics insisted that philosophy should be used to consider the practical question of the best way to live for a human being, they did not argue for any other types of applied science.

Aristotle maintained the sharp distinction between science and the practical knowledge of artisans, treating theoretical speculation as the highest type of human activity, practical thinking about good living as something less lofty, and the knowledge of artisans as something only suitable for the lower classes. In contrast to modern science, Aristotle's influential emphasis was upon the "theoretical" steps of deducing universal rules from raw data, and did not treat the gathering of experience and raw data as part of science itself.[9]

Medieval science

During late antiquity and the early Middle Ages, the Socratic approach to science became dominant, and it was also found to be to some extent compatible with monotheistic religion. A relatively dogmatic and un-inventive scientific tradition developed. Much ancient knowledge was lost or in some cases kept in obscurity. The most intense activity for most of this period was Islamic science, although a general problem for science in the Middle Ages was the danger of displeasing monotheistic regimes or communities. In Europe, men like Roger Bacon learned Arabic and Hebrew and argued for more experimental science. By the late Middle Ages, a synthesis of Catholicism and Aristotelianism known as Scholasticism was flourishing in Western Europe, which had become a new geographic centre of science.

Renaissance, and early modern science

By the late Middle Ages, especially in Italy there was an influx of texts and scholars from the collapsing Byzantine empire. Copernicus proved that the Earth was not the centre of the solar system as Aristotle had argued. All aspects of scholasticism were criticised in the 15th and 16th centuries, and the Catholic Church executed people who publicly argued the truth of Copernicus' earlier findings. One author who was notoriously persecuted, but not executed, was Galileo, who made innovative use of experiment and mathematics.

In Northern Europe, the new technology of the printing press was widely used to publish arguments that disagreed with church dogma and Descartes and Bacon published philosophical arguments in favor of a new type of non-Aristotelian science. Descartes argued that mathematics could be used in order to study nature, as Galileo had done, and Bacon emphasized the importance of experiment over contemplation. Bacon also argued that science should aim for the first time at practical inventions for the improvement of all human life.

Bacon questioned the Aristotelian concepts of formal cause and final cause, and promoted the idea that science should study the laws of "simple" natures, such as heat, rather than assuming that there is any specific nature, or "formal cause", of each complex type of thing. This new modern science began to see itself as describing "laws of nature". This new modern science was heavily criticized as atheistic, and mechanistic, just as the physics of Democritus had been in classical times.

Age of Enlightenment

In the 17th and 18th centuries, the project of modernity, as had been promoted by Bacon and Descartes, led to rapid scientific advance and the successful development of a new type of natural science, mathematical, methodically experimental, and deliberately innovative. Newton and Leibniz succeeded in developing a new physics, now referred to as Newtonian physics, which could be confirmed by experiment and explained in mathematics. Leibniz also incorporated terms from Aristotelian physics, but now being used in a new non-teleological way, for example "energy" and "potential". But in the style of Bacon, he assumed that different types of things all work according to the same general laws of nature, with no special formal or final causes for each type of thing.

It is, during this period that the word science gradually became more commonly used to refer to the pursuit of a type of knowledge, and especially knowledge of nature - coming close in meaning to the old term "natural philosophy".

19th century

Charles Darwin published the Theory of Evolution which could explain the origin of all living things including humanity, through a process of natural selection, without requiring the assumption of any special metaphysical cause for each species. John Dalton developed the idea of atoms which would later be proven. The laws of Thermodynamics and the electromagnetic theory were also established in the 19th century, which raised new questions which could not easily be answered using Newton's framework.

20th century

Einstein's Theory of Relativity and the development of quantum mechanics led to the replacement of Newtonian physics with a new physics which contains two parts, that describe different types of events in nature. The extensive use of scientific innovation during the wars of this century, led to the space race and widespread public appreciation of the importance of modern science.

Philosophy of science

Working scientists usually take for granted a set of basic assumptions that are needed to justify a scientific method: (1) that there is an objective reality shared by all rational observers; (2) that this objective reality is governed by natural laws; (3) that these laws can be discovered by means of systematic observation and experimentation. Philosophy of science seeks a deep understanding of what these underlying assumptions mean and whether they are valid. Most contributions to the philosophy of science have come from philosophers, who frequently view the beliefs of most scientists as superficial or naive—thus there is often a degree of antagonism between working scientists and philosophers of science.

John Locke

The belief that all observers share a common reality is known as realism. It can be contrasted with anti-realism, the belief that there is no valid concept of absolute truth such that things that are true for one observer are true for all observers. The most commonly defended form of anti-realism is idealism, the belief that the mind or spirit is the most basic essence, and that each mind generates its own reality.[10] In an idealistic world-view, what is true for one mind need not be true for other minds.

There are different schools of thought in philosophy of science. The most popular position is empiricism, which claims that knowledge is created by a process involving observation and that scientific theories are the result of generalizations from such observations.[11] Empiricism generally encompasses inductivism, a position that tries to explain the way general theories can be justified by the finite number of observations humans can make and the hence finite amount of empirical evidence available to confirm scientific theories. This is necessary because the number of predictions those theories make is infinite, which means that they cannot be known from the finite amount of evidence using deductive logic only. Many versions of empiricism exist, with the predominant ones being bayesianism[12] and the hypothetico-deductive method.[13]

Empiricism has stood in contrast to rationalism, the position originally associated with Descartes, which holds that knowledge is created by the human intellect, not by observation.[14] A significant twentieth century version of rationalism is critical rationalism, first defined by Austrian-British philosopher Karl Popper. Popper rejected the way that empiricism describes the connection between theory and observation. He claimed that theories are not generated by observation, but that observation is made in the light of theories and that the only way a theory can be affected by observation is when it comes in conflict with it.[15] Popper proposed falsifiability as the landmark of scientific theories, and falsification as the empirical method, to replace verifiability[16] and induction by purely deductive notions.[17] Popper further claimed that there is actually only one universal method, and that this method is not specific to science: The negative method of criticism, trial and error.[18] It covers all products of the human mind, including science, mathematics, philosophy, and art [19]

Another approach, instrumentalism, colloquially termed "shut up and calculate", emphasizes the utility of theories as instruments for explaining and predicting phenomena.[20] It claims that scientific theories are black boxes with only their input (initial conditions) and output (predictions) being relevant. Consequences, notions and logical structure of the theories are claimed to be something that should simply be ignored and that scientists shouldn't make a fuss about (see interpretations of quantum mechanics).

Finally, another approach often cited in debates of scientific skepticism against controversial movements like "scientific creationism", is methodological naturalism. Its main point is that a difference between natural and supernatural explanations should be made, and that science should be restricted methodologically to natural explanations.[21] That the restriction is merely methodological (rather than ontological) means that science should not consider supernatural explanations itself, but should not claim them to be wrong either. Instead, supernatural explanations should be left a matter of personal belief outside the scope of science. Methodological naturalism maintains that proper science requires strict adherence to empirical study and independent verification as a process for properly developing and evaluating explanations for observable phenomena.[22] The absence of these standards, arguments from authority, biased observational studies and other common fallacies are frequently cited by supporters of methodological naturalism as criteria for the dubious claims they criticize not to be true science.

Basic and applied research

Although some scientific research is applied research into specific problems, a great deal of our understanding comes from the curiosity-driven undertaking of basic research. This leads to options for technological advance that were not planned or sometimes even imaginable. This point was made by Michael Faraday when, allegedly in response to the question "what is the use of basic research?" he responded "Sir, what is the use of a new-born child?".[23] For example, research into the effects of red light on the human eye's rod cells did not seem to have any practical purpose; eventually, the discovery that our night vision is not troubled by red light would lead search and rescue teams (among others) to adopt red light in the cockpits of jets and helicopters.[24] In a nutshell: Basic research is the search for knowledge. Applied research is the search for solutions to practical problems using this knowledge. Finally, even basic research can take unexpected turns, and there is some sense in which the scientific method is built to harness luck.

Experimentation and hypothesizing

DNA determines the genetic structure of all known life

Based on observations of a phenomenon, scientists may generate a model. This is an attempt to describe or depict the phenomenon in terms of a logical, physical or mathematical representation. As empirical evidence is gathered, scientists can suggest a hypothesis to explain the phenomenon.[25] Hypotheses may be formulated using principles such as parsimony (also known as "Occam's Razor") and are generally expected to seek consilience—fitting well with other accepted facts related to the phenomena.[26] This new explanation is used to make falsifiable predictions that are testable by experiment or observation. When a hypothesis proves unsatisfactory, it is either modified or discarded.[27] Experimentation is especially important in science to help establish causational relationships (to avoid the correlation fallacy). Operationalization also plays an important role in coordinating research in/across different fields.

Once a hypothesis has survived testing, it may become adopted into the framework of a scientific theory. This is a logically reasoned, self-consistent model or framework for describing the behavior of certain natural phenomena. A theory typically describes the behavior of much broader sets of phenomena than a hypothesis; commonly, a large number of hypotheses can be logically bound together by a single theory. Thus a theory is a hypothesis explaining various other hypotheses. In that vein, theories are formulated according to most of the same scientific principles as hypotheses.

While performing experiments, scientists may have a preference for one outcome over another, and so it is important to ensure that science as a whole can eliminate this bias.[28][29] This can be achieved by careful experimental design, transparency, and a thorough peer review process of the experimental results as well as any conclusions.[30][31] After the results of an experiment are announced or published, it is normal practice for independent researchers to double-check how the research was performed, and to follow up by performing similar experiments to determine how dependable the results might be.[32]

Certainty and science

A scientific theory is empirical, and is always open to falsification if new evidence is presented. That is, no theory is ever considered strictly certain as science accepts the concept of fallibilism. The philosopher of science Karl Popper sharply distinguishes truth from certainty. He writes that scientific knowledge "consists in the search for truth", but it "is not the search for certainty ... All human knowledge is fallible and therefore uncertain."[33]

Although science values legitimate doubt, The Flat Earth Society is still widely regarded as an example of taking skepticism too far

Theories very rarely result in vast changes in our understanding. According to psychologist Keith Stanovich, it may be the media's overuse of words like "breakthrough" that leads the public to imagine that science is constantly proving everything it thought was true to be false.[34] While there are such famous cases as the theory of relativity that required a complete reconceptualization, these are extreme exceptions. Knowledge in science is gained by a gradual synthesis of information from different experiments, by various researchers, across different domains of science; it is more like a climb than a leap.[35] Theories vary in the extent to which they have been tested and verified, as well as their acceptance in the scientific community.[36] For example, heliocentric theory, the theory of evolution, and germ theory still bear the name "theory" even though, in practice, they are considered factual.[37]

Philosopher Barry Stroud adds that, although the best definition for "knowledge" is contested, being skeptical and entertaining the possibility that one is incorrect is compatible with being correct. Ironically then, the scientist adhering to proper scientific method will doubt themselves even once they possess the truth.[38] The fallibilist C. S. Peirce argued that inquiry is the struggle to resolve actual doubt and that merely quarrelsome, verbal, or hyperbolic doubt is fruitless[39]—but also that the inquirer should try to attain genuine doubt rather than resting uncritically on common sense.[40] He held that the successful sciences trust, not to any single chain of inference (no stronger than its weakest link), but to the cable of multiple and various arguments intimately connected.[41]

Stanovich also asserts that science avoids searching for a "magic bullet"; it avoids the single-cause fallacy. This means a scientist would not ask merely "What is the cause of...", but rather "What are the most significant causes of...". This is especially the case in the more macroscopic fields of science (e.g. psychology, cosmology).[42] Of course, research often analyzes few factors at once, but these are always added to the long list of factors that are most important to consider.[42] For example: knowing the details of only a person's genetics, or their history and upbringing, or the current situation may not explain a behaviour, but a deep understanding of all these variables combined can be very predictive.

Scientific practice

An instrument for measuring the angle observed between two celestial bodies, designed by Tycho Brahe. Brahe's instrument for measuring angle was used as part of a more complex instrument, shown above.
"If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties." —Francis Bacon (1605) The Advancement of Learning, Book 1, v, 8

A skeptical point of view, demanding a method of proof, was the practical position taken as early as 1000 years ago, with Alhazen, Doubts Concerning Ptolemy, through Bacon (1605), and C. S. Peirce (1839–1914), who note that a community will then spring up to address these points of uncertainty. The methods of inquiry into a problem have been known for thousands of years,[43] and extend beyond theory to practice. The use of measurements, for example, are a practical approach to settle disputes in the community.

John Ziman points out that intersubjective pattern recognition is fundamental to the creation of all scientific knowledge.[44] Ziman shows how scientists can identify patterns to each other across centuries: Needham 1954 (illustration facing page 164) shows how today's trained Western botanist can identify Artemisia alba from images taken from a 16th c. Chinese pharmacopia,[45] and Ziman refers to this ability as 'perceptual consensibility'.[46] Ziman then makes consensibility, leading to consensus, the touchstone of reliable knowledge.[47]

Measurement

Charles Sanders Peirce (1839–1914) was the first to tie an SI base unit, the meter, to an experimental standard which was independent of fiat.[48] Peirce's concept was to experimentally tie the meter to the wavelength of a spectral line.[49] This directly influenced the Michelson-Morley experiment; Michelson and Morley cite Peirce, and improve on his method.[50]

In the SI system, there are seven fundamental units: kilogram, meter, candela, second, ampere, kelvin, and mole. Six of these units are artifact-free; the definition of one remaining unit, the kilogram is still embodied in an artifact which rests at the BIPM outside Paris. Eventually, it is hoped that new SI definitions will be uniformly artifact-free.

New SI definitions

Base quantity Base unit Symbol Current SI constants New SI constants
time second s hyperfine splitting in Cesium-133 same as current SI
length meter m speed of light in vacuum, c same as current SI
mass kilogram kg mass of International Prototype Kilogram (IPK) Planck's constant, h
electric current ampere A permeability of free space, permittivity of free space charge of the electron, e
temperature kelvin K triple point of water, absolute zero Boltzmann's constant, k
amount of substance mole mol molar mass of Carbon-12 Avogadro constant NA
luminous intensity candela cd luminous efficacy of a 540 THz source same as current SI

[51]

Mathematics and formal sciences

Data from the famous Michelson–Morley experiment

Mathematics is essential to the sciences. One important function of mathematics in science is the role it plays in the expression of scientific models. Observing and collecting measurements, as well as hypothesizing and predicting, often require extensive use of mathematics. Arithmetic, algebra, geometry, trigonometry and calculus, for example, are all essential to physics. Virtually every branch of mathematics has applications in science, including "pure" areas such as number theory and topology.

Statistical methods, which are mathematical techniques for summarizing and analyzing data, allow scientists to assess the level of reliability and the range of variation in experimental results. Statistical analysis plays a fundamental role in many areas of both the natural sciences and social sciences.

Computational science applies computing power to simulate real-world situations, enabling a better understanding of scientific problems than formal mathematics alone can achieve. According to the Society for Industrial and Applied Mathematics, computation is now as important as theory and experiment in advancing scientific knowledge.[52]

Whether mathematics itself is properly classified as science has been a matter of some debate. Some thinkers see mathematicians as scientists, regarding physical experiments as inessential or mathematical proofs as equivalent to experiments. Others do not see mathematics as a science, since it does not require an experimental test of its theories and hypotheses. Mathematical theorems and formulas are obtained by logical derivations which presume axiomatic systems, rather than the combination of empirical observation and logical reasoning that has come to be known as scientific method. In general, mathematics is classified as formal science, while natural and social sciences are classified as empirical sciences.[53]

Scientific method

A scientific method seeks to explain the events of nature in a reproducible way.[54] An explanatory thought experiment or hypothesis is put forward, as explanation, from which stem predictions. The predictions are to be posted before a confirming experiment or observation is sought, as proof that no tampering has occurred. Disproof of a prediction is evidence of progress.[55][56] This is done partly through observation of natural phenomena, but also through experimentation, that tries to simulate natural events under controlled conditions, as appropriate to the discipline (in the observational sciences, such as astronomy or geology, a predicted observation might take the place of a controlled experiment). Taken in its entirety, a scientific method allows for highly creative problem solving while minimizing any effects of subjective bias on the part of its users (namely the confirmation bias).[57]

In the nineteenth century, the measurement of Earth's gravity was primarily dependent on pendulums for gravimetric surveys. An improved pendulum, designed by Friedrich Bessel, was manufactured by Repsold and Sons, Hamburg, Germany. The American C.S. Peirce was tasked with gravimetric research by the U.S. Coast and Geodetic Survey. Peirce developed a theory of the systematic errors in the mount of the Repsold pendulum. He was asked to present his theory for improving pendulums to a Special Committee of the International Geodetic Association. While underway to a conference of the IGA in Europe, September 1877, Peirce wrote an essay in French on scientific method, "How to Make Our Ideas Clear"[58] and translated "The Fixation of Belief"[59] into French.[60] In these essays, he notes that our beliefs clash with real life, causing what Peirce denotes as the "irritation of doubt", for which he then lists multiple methods of coping, among them, scientific method.[61]

"Model-making, the imaginative and logical steps which precede the experiment, may be judged the most important part of scientific method because skill and insight in these matters are rare. Without them we do not know what experiment to do. But it is the experiment which provides the raw material for scientific theory. Scientific theory cannot be built directly from the conclusions of conceptual models." —Herbert George Andrewartha (1907-92), Australian zoologist and entomologist, Introduction to the study of animal population 1961, 181[62]

Scientific community

Johannes Hevelius and wife Elisabetha making observations, 1673. The Royal Society numbers Hevelius among its first foreign members.
The Meissner effect causes a magnet to levitate above a superconductor

The scientific community is the group of all interacting scientists. It includes many "sub-communities" working on particular scientific fields, and within particular institutions; interdisciplinary and cross-institutional activities are also significant.

Branches and fields

Scientific fields are commonly divided into two major groups: natural sciences, which study natural phenomena (including biological life), and social sciences, which study human behavior and societies. These groupings are empirical sciences, which means the knowledge must be based on observable phenomena and capable of being tested for its validity by other researchers working under the same conditions.[63] There are also related disciplines that are grouped into interdisciplinary and applied sciences, such as engineering and medicine. Within these categories are specialized scientific fields that can include parts of other scientific disciplines but often possess their own terminology and expertise.[64]

Mathematics, which is classified as a formal science,[65][66] has both similarities and differences with the empirical sciences (the natural and social sciences). It is similar to empirical sciences in that it involves an objective, careful and systematic study of an area of knowledge; it is different because of its method of verifying its knowledge, using a priori rather than empirical methods.[67] The formal sciences, which also include statistics and logic, are vital to the empirical sciences. Major advances in formal science have often led to major advances in the empirical sciences. The formal sciences are essential in the formation of hypotheses, theories, and laws,[68] both in discovering and describing how things work (natural sciences) and how people think and act (social sciences).

The word field has a technical meaning in physics, as occupying space (see Field (physics), which uses the word spacetime, rather than space); that is the reason that a branch of science is taken as the meaning of field. Science divides into categories of specialized expertise, each typically embodying their own terminology and nomenclature. Each field will commonly be represented by one or more scientific journals, where peer reviewed research will be published.

Institutions

Louis XIV visiting the Académie des sciences in 1671

Learned societies for the communication and promotion of scientific thought and experimentation have existed since the Renaissance period.[69] The oldest surviving institution is the Italian Accademia dei Lincei which was established in 1603.[70] The respective National Academies of Science are distinguished institutions that exist in a number of countries, beginning with the British Royal Society in 1660[71] and the French Académie des Sciences in 1666.[72]

International scientific organizations, such as the International Council for Science, have since been formed to promote cooperation between the scientific communities of different nations. More recently, influential government agencies have been created to support scientific research, including the National Science Foundation in the U.S.

Other prominent organizations include the National Scientific and Technical Research Council in Argentina, the academies of science of many nations, CSIRO in Australia, Centre national de la recherche scientifique in France, Max Planck Society and Deutsche Forschungsgemeinschaft in Germany, and in Spain, CSIC.

Literature

An enormous range of scientific literature is published.[73] Scientific journals communicate and document the results of research carried out in universities and various other research institutions, serving as an archival record of science. The first scientific journals, Journal des Sçavans followed by the Philosophical Transactions, began publication in 1665. Since that time the total number of active periodicals has steadily increased. As of 1981, one estimate for the number of scientific and technical journals in publication was 11,500.[74] The United States National Library of Medicine currently indexes 5,516 journals that contain articles on topics related to the life sciences. Although the journals are in 39 languages, 91 percent of the indexed articles are published in English.[75]

Most scientific journals cover a single scientific field and publish the research within that field; the research is normally expressed in the form of a scientific paper. Science has become so pervasive in modern societies that it is generally considered necessary to communicate the achievements, news, and ambitions of scientists to a wider populace.

Science magazines such as New Scientist, Science & Vie and Scientific American cater to the needs of a much wider readership and provide a non-technical summary of popular areas of research, including notable discoveries and advances in certain fields of research. Science books engage the interest of many more people. Tangentially, the science fiction genre, primarily fantastic in nature, engages the public imagination and transmits the ideas, if not the methods, of science.

Recent efforts to intensify or develop links between science and non-scientific disciplines such as Literature or, more specifically, Poetry, include the Creative Writing Science resource developed through the Royal Literary Fund.[76]

Science and society

Women in science

Female scientist in her uniform

Science is largely a male-dominated field, with notable exceptions.[77] Evidence suggests that this is due to stereotypes (e.g. science as "manly") as well as self-fulfilling prophecies.[78][79] Experiments have shown that parents challenge and explain more to boys than girls, asking them to reflect more deeply and logically.[80] Physicist Evelyn Fox Keller argues that science may suffer for its manly stereotypes when ego and competitiveness obstruct progress, since these tendencies prevent collaboration and sharing of information.[81]

Calls for certainty in politics

As described in Certainty and science above: "no theory is ever considered strictly certain as science accepts the concept of fallibilism." Researchers from the United States and Canada write about a rhetorical technique focussed on shifting the burden of proof in an argument: the rhetoric involves a very public call for absolute certainty from one side of the debate.[82] For instance, laws that would control cigarette smoking were combated by lobby groups emphasizing that the evidence connecting smoking to cancer was not certain. The evidence that did exist was thus trivialized.[82] The researchers call this a SCAM (Scientific Certainty Argumentation Method), and maintain that what is really needed is a balanced approach to science; an approach that admits scientific conclusions are always tentative. This means carefully considering the risks of both Type 1 and Type 2 errors in a situation (e.g. all the risks of over-reaction, but also the risks of under-reaction). Certainty, it should be clear, will not exist on either side of the debate. The authors conclude that politicians and lobby groups are too often able to make "successful efforts to argue for full 'scientific certainty' before a regulation can be said to be 'justified' — and that, in short, is a SCAM."[82]

Science policy

Science policy is an area of public policy concerned with the policies that affect the conduct of the science and research enterprise, including research funding, often in pursuance of other national policy goals such as technological innovation to promote commercial product development, weapons development, health care and environmental monitoring. Science policy also refers to the act of applying scientific knowledge and consensus to the development of public policies. Science policy thus deals with the entire domain of issues that involve the natural sciences. Is accordance with public policy being concerned about the well-being of its citizens, science policy's goal is to consider how science and technology can best serve the public.

State policy has influenced the funding of public works and science for thousands of years, dating at least from the time of the Mohists, who inspired the study of logic during the period of the Hundred Schools of Thought, and the study of defensive fortifications during the Warring States Period in China. In Great Britain, governmental approval of the Royal Society in the seventeenth century recognized a scientific community which exists to this day. The professionalization of science, begun in the nineteenth century, was partly enabled by the creation of scientific organizations such as the National Academy of Sciences, the Kaiser Wilhelm Institute, and State funding of universities of their respective nations. Public policy can directly affect the funding of capital equipment, intellectual infrastructure for industrial research, by providing tax incentives to those organizations that fund research. Vannevar Bush, director of the office of scientific research and development for the United States government, the forerunner of the National Science Foundation, wrote in July 1945 that "Science is a proper concern of government" [83]

Science and technology research is often funded through a competitive process, in which potential research projects are evaluated and only the most promising receive funding. Such processes, which are run by government, corporations or foundations, allocate scarce funds. Total research funding in most developed countries is between 1.5% and 3% of GDP.[84] In the OECD, around two-thirds of research and development in scientific and technical fields is carried out by industry, and 20% and 10% respectively by universities and government. The government funding proportion in certain industries is higher, and it dominates research in social science and humanities. Similarly, with some exceptions (e.g. biotechnology) government provides the bulk of the funds for basic scientific research. In commercial research and development, all but the most research-oriented corporations focus more heavily on near-term commercialisation possibilities rather than "blue-sky" ideas or technologies (such as nuclear fusion).

Pseudoscience, fringe science, and junk science

An area of study or speculation that masquerades as science in an attempt to claim a legitimacy that it would not otherwise be able to achieve is sometimes referred to as pseudoscience, fringe science, or "alternative science".[85] Another term, junk science, is often used to describe scientific hypotheses or conclusions which, while perhaps legitimate in themselves, are believed to be used to support a position that is seen as not legitimately justified by the totality of evidence. Physicist Richard Feynman coined the term "cargo cult science" in reference to pursuits that have the formal trappings of science but lack "a principle of scientific thought that corresponds to a kind of utter honesty" that allows their results to be rigorously evaluated.[86] Various types of commercial advertising, ranging from hype to fraud, may fall into these categories.

There also can be an element of political or ideological bias on all sides of such debates. Sometimes, research may be characterized as "bad science", research that is well-intentioned but is seen as incorrect, obsolete, incomplete, or over-simplified expositions of scientific ideas. The term "scientific misconduct" refers to situations such as where researchers have intentionally misrepresented their published data or have purposely given credit for a discovery to the wrong person.[87]

Critiques

Philosophical critiques

Historian Jacques Barzun termed science "a faith as fanatical as any in history" and warned against the use of scientific thought to suppress considerations of meaning as integral to human existence.[88] Many recent thinkers, such as Carolyn Merchant, Theodor Adorno and E. F. Schumacher considered that the 17th century scientific revolution shifted science from a focus on understanding nature, or wisdom, to a focus on manipulating nature, i.e. power, and that science's emphasis on manipulating nature leads it inevitably to manipulate people, as well.[89] Science's focus on quantitative measures has led to critiques that it is unable to recognize important qualitative aspects of the world.[89]

Philosopher of science Paul K Feyerabend advanced the idea of epistemological anarchism, which holds that there are no useful and exception-free methodological rules governing the progress of science or the growth of knowledge, and that the idea that science can or should operate according to universal and fixed rules is unrealistic, pernicious and detrimental to science itself.[90] Feyerabend advocates treating science as an ideology alongside others such as religion, magic and mythology, and considers the dominance of science in society authoritarian and unjustified. He also contended (along with Imre Lakatos) that the demarcation problem of distinguishing science from pseudoscience on objective grounds is not possible and thus fatal to the notion of science running according to fixed, universal rules.[90]

Feyerabend also criticized science for not having evidence for its own philosophical precepts. Particularly the notion of Uniformity of Law and the Uniformity of Process across time and space. "We have to realize that a unified theory of the physical world simply does not exist" says Feyerabend, "We have theories that work in restricted regions, we have purely formal attempts to condense them into a single formula, we have lots of unfounded claims (such as the claim that all of chemistry can be reduced to physics), phenomena that do not fit into the accepted framework are suppressed; in physics, which many scientists regard as the one really basic science, we have now at least three different points of view...without a promise of conceptual (and not only formal) unification".[91]

Sociologist Stanley Aronowitz scrutinizes science for operating with the presumption that the only acceptable criticisms of science are those conducted within the methodological framework that science has set up for itself. That science insists that only those who have been inducted into its community, through means of training and credentials, are qualified to make these criticisms.[92] Aronowitz also alleges that while scientists consider it absurd that Fundamentalist Christianity uses biblical references to bolster their claim that the Bible is true, scientists pull the same tactic by using the tools of science to settle disputes concerning its own validity.[93]

Psychologist Carl Jung believed that though science attempted to understand all of nature, the experimental method imposed artificial and conditional questions that evoke equally artificial answers. Jung encouraged, instead of these 'artificial' methods, empirically testing the world in a holistic manner.[94] David Parkin compared the epistemological stance of science to that of divination.[95] He suggested that, to the degree that divination is an epistemologically specific means of gaining insight into a given question, science itself can be considered a form of divination that is framed from a Western view of the nature (and thus possible applications) of knowledge.

Several academics have offered critiques concerning ethics in science. In Science and Ethics, for example, the philosopher Bernard Rollin examines the relevance of ethics to science, and argues in favor of making education in ethics part and parcel of scientific training.[96]

Media perspectives

The mass media face a number of pressures that can prevent them from accurately depicting competing scientific claims in terms of their credibility within the scientific community as a whole. Determining how much weight to give different sides in a scientific debate may require considerable expertise regarding the matter.[97] Few journalists have real scientific knowledge, and even beat reporters who know a great deal about certain scientific issues may be ignorant about other scientific issues that they are suddenly asked to cover.[98][99]

Politics and public perception of science

Many issues damage the relationship of science to the media and the use of science and scientific arguments by politicians. As a very broad generalisation, many politicians seek certainties and facts whilst scientists typically offer probabilities and caveats. However, politicians' ability to be heard in the mass media frequently distorts the scientific understanding by the public. Examples in Britain include the controversy over the MMR inoculation, and the 1988 forced resignation of a Government Minister, Edwina Currie for revealing the high probability that battery farmed eggs were contaminated with Salmonella.[100]

See also

Notes

  1. ^ "... modern science is a discovery as well as an invention. It was a discovery that nature generally acts regularly enough to be described by laws and even by mathematics; and required invention to devise the techniques, abstractions, apparatus, and organization for exhibiting the regularities and securing their law-like descriptions." —p.vii, J. L. Heilbron, (2003, editor-in-chief) The Oxford Companion to the History of Modern Science New York: Oxford University Press ISBN 0-19-511229-6
    • "science". Merriam-Webster Online Dictionary. Merriam-Webster, Inc. http://www.merriam-webster.com/dictionary/science. Retrieved 2011-10-16. "3 a: knowledge or a system of knowledge covering general truths or the operation of general laws especially as obtained and tested through scientific method b: such knowledge or such a system of knowledge concerned with the physical world and its phenomena" 
  2. ^ Aristotle, ca. 4th century BCE "Nicomachean Ethics Book VI, and Metaphysics Book I:". http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0054%3Abekker%20page%3D1139b.  "In general the sign of knowledge or ignorance is the ability to teach, and for this reason we hold that art rather than experience is scientific knowledge (epistemē); for the artists can teach, but the others cannot." — Aristot. Met. 1.981b
  3. ^ Isaac Newton's Philosophiae Naturalis Principia Mathematica (1687), for example, is translated "Mathematical Principles of Natural Philosophy", and reflects the then-current use of the words "natural philosophy", akin to "systematic study of nature"
  4. ^ Oxford English Dictionary
  5. ^ Needham 1954, p. 150
  6. ^ See the quotation in Homer (8th c. BCE) Odyssey 10.302-3
  7. ^ "Progress or Return" in An Introduction to Political Philosophy: Ten Essays by Leo Strauss. (Expanded version of Political Philosophy: Six Essays by Leo Strauss, 1975.) Ed. Hilail Gilden. Detroit: Wayne State UP, 1989.
  8. ^ Strauss and Cropsey eds. History of Political Philosophy, Third edition, p.209.
  9. ^ "... [A] man knows a thing scientifically when he possesses a conviction arrived at in a certain way, and when the first principles on which that conviction rests are known to him with certainty—for unless he is more certain of his first principles than of the conclusion drawn from them he will only possess the knowledge in question accidentally." — Aristotle, Nicomachean Ethics 6 (H. Rackham, ed.) Aristot. Nic. Eth. 1139b
  10. ^ This realization is the topic of intersubjective verifiability, as recounted, for example, by Max Born (1949, 1965) Natural Philosophy of Cause and Chance, who points out that all knowledge, including natural or social science, is also subjective. Page 162: "Thus it dawned upon me that fundamentally everything is subjective, everything without exception. That was a shock."
  11. ^ "...[T]he logical empiricists thought that the great aim of science was to discover and establish generalizations." —Godfrey-Smith 2003, p. 41
  12. ^ "Bayesianism tries to understand evidence using probability theory." —Godfrey-Smith 2003, p. 203
  13. ^ Godfrey-Smith 2003, p. 236
  14. ^ Godfrey-Smith 2003, p. 20
  15. ^ Godfrey-Smith 2003, pp. 63–7
  16. ^ Godfrey-Smith 2003, p. 68
  17. ^ Godfrey-Smith 2003, p. 69
  18. ^ Popper called this Conjecture and Refutation Godfrey-Smith 2003, pp. 117–8
  19. ^ Karl Popper: Objective Knowledge (1972)
  20. ^ Newton-Smith, W. H. (1994). The Rationality of Science. London: Routledge. p. 30. ISBN 0710009135. 
  21. ^ Godfrey-Smith 2003, p. 151 credits Willard Van Orman Quine (1969) "Epistemology Naturalized" Ontological Relativity and Other Essays New York: Columbia University Press, as well as John Dewey, with the basic ideas of naturalism — Naturalized Epistemology, but Godfrey-Smith diverges from Quine's position: according to Godfrey-Smith, "A naturalist can think that science can contribute to answers to philosophical questions, without thinking that philosophical questions can be replaced by science questions.".
  22. ^ Brugger, E. Christian (2004). "Casebeer, William D. Natural Ethical Facts: Evolution, Connectionism, and Moral Cognition". The Review of Metaphysics 58 (2). 
  23. ^ "To Live at All Is Miracle Enough - Richard Dawkins". RichardDawkins.net. 2006-05-10. http://richarddawkins.net/articles/91. Retrieved 2012-02-05. 
  24. ^ Stanovich 2007, pp. 106–110
  25. ^ Nola & Irzik 2005, pp. 199–201.
  26. ^ Wilson, Edward (1999), Consilience: The Unity of Knowledge, New York: Vintage, ISBN 0-679-76867-X 
  27. ^ Nola & Irzik 2005, p. 208.
  28. ^ van Gelder, Tim (1999). ""Heads I win, tails you lose": A Foray Into the Psychology of Philosophy" (PDF). University of Melbourne. Archived from the original on 2008-04-09. http://web.archive.org/web/20080409054240/http://www.philosophy.unimelb.edu.au/tgelder/papers/HeadsIWin.pdf. Retrieved 2008-03-28. 
  29. ^ Pease, Craig (September 6, 2006). "Chapter 23. Deliberate bias: Conflict creates bad science". Science for Business, Law and Journalism. Vermont Law School. http://law-and-science.net/Science4BLJ/Scientific_Method/Deliberate.bias/Text.htm. Retrieved 2008-03-28. 
  30. ^ Shatz, David (2004). Peer Review: A Critical Inquiry. Rowman & Littlefield. ISBN 074251434X. OCLC 54989960. 
  31. ^ Krimsky, Sheldon (2003). Science in the Private Interest: Has the Lure of Profits Corrupted the Virtue of Biomedical Research. Rowman & Littlefield. ISBN 074251479X. OCLC 185926306. 
  32. ^ Bulger, Ruth Ellen; Heitman, Elizabeth; Reiser, Stanley Joel (2002). The Ethical Dimensions of the Biological and Health Sciences (2nd ed.). Cambridge University Press. ISBN 0521008867. OCLC 47791316. 
  33. ^ Popper 1996, p. 4.
  34. ^ Stanovich 2007 pg 119–138
  35. ^ Stanovich 2007 pg 123
  36. ^ Fleck, Ludwik (1979). Trenn, Thaddeus J.; Merton, Robert K. eds. Genesis and Development of a Scientific Fact. Chicago: University of Chicago Press. ISBN 0226253252.  Claims that before a specific fact "existed", it had to be created as part of a social agreement within a community. Steven Shapin (1980) "A view of scientific thought" Science ccvii (7 Mar 1980) 1065-66 states "[To Fleck,] facts are invented, not discovered. Moreover, the appearance of scientific facts as discovered things is itself a social construction: a made thing. "
  37. ^ Dawkins, Richard; Coyne, Jerry (2005-09-02). "One side can be wrong". The Guardian (London). http://www.guardian.co.uk/science/2005/sep/01/schools.research. 
  38. ^ "Barry Stroud on Scepticism". philosophy bites. 2007-12-16. http://philosophybites.com/2007/12/barry-stroud-on.html. Retrieved 2012-02-05. 
  39. ^ Peirce (1877), "The Fixation of Belief", Popular Science Monthly, v. 12, pp. 1–15, see §IV on p. 6–7. Reprinted Collected Papers v. 5, paragraphs 358–87 (see 374–6), Writings v. 3, pp. 242–57 (see 247–8), Essential Peirce v. 1, pp. 109–23 (see 114–15), and elsewhere.
  40. ^ Peirce (1905), "Issues of Pragmaticism", The Monist, v. XV, n. 4, pp. 481–99, see "Character V" on p. 491. Reprinted in Collected Papers v. 5, paragraphs 438–63 (see 451), Essential Peirce v. 2, pp. 346–59 (see 353), and elsewhere.
  41. ^ Peirce (1868), "Some Consequences of Four Incapacities", Journal of Speculative Philosophy v. 2, n. 3, pp. 140–57, see p. 141. Reprinted in Collected Papers, v. 5, paragraphs 264–317, Writings v. 2, pp. 211–42, Essential Peirce v. 1, pp. 28–55, and elsewhere.
  42. ^ a b Stanovich 2007 pp 141–147
  43. ^ In mathematics, Plato's Meno demonstrates that it is possible to know logical propositions, such as the Pythagorean theorem, and even to prove them, as cited by Crease 2009, pp. 35–41
  44. ^ Ziman cites Polanyi 1958 chapter 12, as referenced in Ziman 1978, p. 44
  45. ^ Ziman 1978, pp. 46–47
  46. ^ Ziman 1978, p. 46
  47. ^ Ziman 1978, p. 104.
  48. ^ Crease 2011, pp. 182–4
  49. ^ C.S. Peirce (July 1879) "Note on the Progress of Experiments for Comparing a Wave-length with a Metre" American Journal of Science, as referenced by Crease 2011, p. 203
  50. ^ Crease 2011, p. 203
  51. ^ Crease 2011, p. 261
  52. ^ Graduate Education for Computational Science and Engineering, SIAM Working Group on CSE Education. Retrieved 2008-04-27.
  53. ^ Bunge, Mario Augusto (1998). Philosophy of Science: From Problem to Theory. Transaction Publishers. p. 24. ISBN 0-765-80413-1. 
  54. ^ di Francia 1976, p. 13: "The amazing point is that for the first time since the discovery of mathematics, a method has been introduced, the results of which have an intersubjective value!" (Author's punctuation)
  55. ^ di Francia 1976, pp. 4–5: "One learns in a laboratory; one learns how to make experiments only by experimenting, and one learns how to work with his hands only by using them. The first and fundamental form of experimentation in physics is to teach young people to work with their hands. Then they should be taken into a laboratory and and taught to work with measuring instruments — each student carrying out real experiments in physics. This form of teaching is indispensable and cannot be read in a book."
  56. ^ Fara 2009, p. 204: "Whatever their discipline, scientists claimed to share a common scientific method that ... distinguished them from non-scientists."
  57. ^ Backer, Patricia Ryaby (October 29, 2004). "What is the scientific method?". San Jose State University. http://www.engr.sjsu.edu/pabacker/scientific_method.htm. Retrieved 2008-03-28. 
  58. ^ C.S. Peirce (Jan 1879) "Comment rendre nos idées claires" Revue Philosophique pp.39-57
  59. ^ C.S. Peirce (Dec 1878) "Comment se fixe la croyance" Revue Philosophique pp.553-569
  60. ^ Gérard Deledalle (Spring 1981), "English and French Versions of C.S. Peirce's "The Fixation of Belief" and "How to Make Our Ideas Clear" JSTOR: Transactions of the Charles S. Peirce Society 17 (No.2) pp.141-152
  61. ^ Crease 2011, p. 199
  62. ^ William F. Bynum and Roy Porter (eds., 2005) Oxford Dictionary of Scientific Quotations Oxford University Press ISBN 0-19-858409-1 Andrewartha, Herbert 13:6
  63. ^ Popper 2002, p. 20.
  64. ^ See: Editorial Staff (March 7, 2008). "Scientific Method: Relationships among Scientific Paradigms". Seed magazine. http://www.seedmagazine.com/news/2007/03/scientific_method_relationship.php. Retrieved 2007-09-12. 
  65. ^ "Marcus Tomalin (2006) ''Linguistics and the Formal Sciences''". Cambridge.org. doi:10.2277/0521854814. http://www.cambridge.org/gb/knowledge/isbn/item1173067/?site_locale=en_GB. Retrieved 2012-02-05. 
  66. ^ Benedikt Löwe (2002) "The Formal Sciences: Their Scope, Their Foundations, and Their Unity"
  67. ^ Popper 2002, pp. 10–11.
  68. ^ Popper 2002, pp. 79–82.
  69. ^ Parrott, Jim (August 9, 2007). "Chronicle for Societies Founded from 1323 to 1599". Scholarly Societies Project. http://www.scholarly-societies.org/1599andearlier.html. Retrieved 2007-09-11. 
  70. ^ "Accademia Nazionale dei Lincei" (in Italian). 2006. http://positivamente.lincei.it/. Retrieved 2007-09-11. 
  71. ^ "History of the Royal Society". The Royal Society. http://royalsociety.org/about-us/history/. Retrieved 2011-10-16. 
  72. ^ Meynell, G.G.. "The French Academy of Sciences, 1666–91: A reassessment of the French Académie royale des sciences under Colbert (1666–83) and Louvois (1683–91)". http://www.haven.u-net.com/6text_7B2.htm#Appendix%202. Retrieved 2011-10-13. 
  73. ^ Ziman, J.M. (1980). "The proliferation of scientific literature: a natural process". Science 208 (4442): 369–371. doi:10.1126/science.7367863. PMID 7367863. 
  74. ^ Subramanyam, Krishna; Subramanyam, Bhadriraju (1981). Scientific and Technical Information Resources. CRC Press. ISBN 0824782976. OCLC 232950234. 
  75. ^ "MEDLINE Fact Sheet". Washington DC: United States National Library of Medicine. http://www.nlm.nih.gov/pubs/factsheets/medline.html. Retrieved 2011-10-15. 
  76. ^ Petrucci, Mario. "Creative Writing <-> Science". http://writeideas.org.uk/creativescience/index.htm. Retrieved 2008-04-27. 
  77. ^ Women in science have included:
  78. ^ Summers, L. H. (2005). Remarks at NBER Conference on Diversifying the Science & Engineering Workforce. The office of the President. Harvard University.
  79. ^ Nosek, B.A., et al. (2009). National differences in gender–science stereotypes predict national sex differences in science and math achievement. PNAS, June 30, 2009, 106, 10593–10597.
  80. ^ Crowley, K. Callanan, M.A., Tenenbaum, H. R., & Allen, E. (2001). Parents explain more often to boys than to girls during shared scientific thinking. Psychological Science, 258–261.
  81. ^ Reflections on Gender and Science. Yale University Press, 1985.
  82. ^ a b c William R. Freudenburg, Robert Gramling, Debra J. Davidson (2008) "Scientific Certainty Argumentation Methods (SCAMs): Science and the politics of doubt". Sociological Inquiry. Vol. 78, No. 1. 2–38
  83. ^ "Vannevar Bush (July 1945), "Science, the Endless Frontier"". Nsf.gov. http://www.nsf.gov/od/lpa/nsf50/vbush1945.htm. Retrieved 2012-02-05. 
  84. ^ Main Science and Technology Indicators - 2008[dead link]PDF (50.8 KB)
  85. ^ "Pseudoscientific - pretending to be scientific, falsely represented as being scientific", from the Oxford American Dictionary, published by the Oxford English Dictionary; Hansson, Sven Ove (1996).“Defining Pseudoscience”, Philosophia Naturalis, 33: 169–176, as cited in "Science and Pseudo-science" (2008) in Stanford Encyclopedia of Philosophy. The Stanford article states: "Many writers on pseudoscience have emphasized that pseudoscience is non-science posing as science. The foremost modern classic on the subject (Gardner 1957) bears the title Fads and Fallacies in the Name of Science. According to Brian Baigrie (1988, 438), “[w]hat is objectionable about these beliefs is that they masquerade as genuinely scientific ones.” These and many other authors assume that to be pseudoscientific, an activity or a teaching has to satisfy the following two criteria (Hansson 1996): (1) it is not scientific, and (2) its major proponents try to create the impression that it is scientific".
    • For example, Hewitt et al. Conceptual Physical Science Addison Wesley; 3 edition (July 18, 2003) ISBN 0-321-05173-4, Bennett et al. The Cosmic Perspective 3e Addison Wesley; 3 edition (July 25, 2003) ISBN 0-8053-8738-2; See also, e.g., Gauch HG Jr. Scientific Method in Practice (2003).
    • A 2006 National Science Foundation report on Science and engineering indicators quoted Michael Shermer's (1997) definition of pseudoscience: '"claims presented so that they appear [to be] scientific even though they lack supporting evidence and plausibility"(p. 33). In contrast, science is "a set of methods designed to describe and interpret observed and inferred phenomena, past or present, and aimed at building a testable body of knowledge open to rejection or confirmation"(p. 17)'.Shermer M. (1997). Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time. New York: W. H. Freeman and Company. ISBN 0716730901.  as cited by National Science Board. National Science Foundation, Division of Science Resources Statistics (2006). "Science and Technology: Public Attitudes and Understanding". Science and engineering indicators 2006. http://www.nsf.gov/statistics/seind06/c7/c7s2.htm. 
    • "A pretended or spurious science; a collection of related beliefs about the world mistakenly regarded as being based on scientific method or as having the status that scientific truths now have," from the Oxford English Dictionary, second edition 1989.
  86. ^ Cargo Cult Science by Feyman, Richard. Retrieved 2011-07-21.
  87. ^ "Coping with fraud" (PDF). The COPE Report 1999: 11–18. Archived from the original on 2007-09-28. http://web.archive.org/web/20070928151119/http://www.publicationethics.org.uk/reports/1999/1999pdf3.pdf. Retrieved 2011-07-21. "It is 10 years, to the month, since Stephen Lock ... Reproduced with kind permission of the Editor, The Lancet." 
  88. ^ Jacques Barzun, Science: The Glorious Entertainment, Harper and Row: 1964. p. 15. (quote) and Chapters II and XII.
  89. ^ a b Fritjof Capra, Uncommon Wisdom, ISBN 0-671-47322-0, p. 213
  90. ^ a b Feyerabend 1993.
  91. ^ Feyerabend, Paul (1987). Farewell To Reason. Verso. p. 100. ISBN 0860911845. 
  92. ^ Aronowitz, Stanley (1988). Science As Power: Discourse and Ideology in Modern Society. University of Minnesota Press. p. viii (preface). ISBN 0816616590. 
  93. ^ Stanley Aronowitz in conversation with Derrick Jensen in Jensen, Derrick (2004). Welcome to the Machine: Science, Surveillance, and the Culture of Control. Chelsea Green Publishing Company. p. 31. ISBN 1931498520. 
  94. ^ Jung, Carl (1973). Synchronicity: An Acausal Connecting Principle. Princeton University Press. p. 35. ISBN 0691017948. 
  95. ^ Parkin 1991 "Simultaneity and Sequencing in the Oracular Speech of Kenyan Diviners", p. 185.
  96. ^ Rollin, Bernard E. (2006). Science and Ethics. Cambridge University Press. ISBN 0521857546. OCLC 238793190. 
  97. ^ Dickson, David (October 11, 2004). "Science journalism must keep a critical edge". Science and Development Network. http://www.scidev.net/Editorials/index.cfm?fuseaction=readEditorials&itemid=131&language=1. Retrieved 2008-02-20. 
  98. ^ Mooney, Chris (2007). "Blinded By Science, How 'Balanced' Coverage Lets the Scientific Fringe Hijack Reality". Columbia Journalism Review. http://cjrarchives.org/issues/2004/6/mooney-science.asp. Retrieved 2008-02-20. [dead link]
  99. ^ McIlwaine, S.; Nguyen, D. A. (2005). "Are Journalism Students Equipped to Write About Science?". Australian Studies in Journalism 14: 41–60. http://espace.library.uq.edu.au/view/UQ:8064. Retrieved 2008-02-20. 
  100. ^ "1988: Egg industry fury over salmonella claim", "On This Day," BBC News, December 3, 1988.

References

Further reading

External links

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Translations:

Science

Top

Dansk (Danish)
n. - videnskab, viden

idioms:

  • science fiction    science fiction
  • science park    forskningscenter

Nederlands (Dutch)
wetenschap, natuurwetenschap

Français (French)
n. - science

idioms:

  • science fiction    science fiction
  • science park    parc scientifique

Deutsch (German)
n. - Wissenschaft, Kunst

idioms:

  • science fiction    Science-fiction
  • science park    Technologiepark

Ελληνική (Greek)
n. - (θετική) επιστήμη

idioms:

  • science fiction    επιστημονική φαντασία
  • science park    επιστημονικό κέντρο

Italiano (Italian)
scienza, scienze naturali

idioms:

  • science fiction    fantascienza
  • science park    parco scientifico

Português (Portuguese)
n. - ciência (f)

idioms:

  • science fiction    ficção científica
  • science park    um centro de atrações científicas

Русский (Russian)
наука, естественные науки, тренированность, высокий класс, техничность

idioms:

  • science fiction    научная фантастика, научно-фантастичекий
  • science park    район, где компании в области наукоемкой технологии

Español (Spanish)
n. - ciencia, arte

idioms:

  • science fiction    ciencia ficción
  • science park    parque científico industrial

Svenska (Swedish)
n. - vetenskap, lära, kunskap, vetenskaplighet, vetenskapligt arbete, vetenskaplig forskning, naturvetenskap

中文(简体)(Chinese (Simplified))
科学, 理科, 自然科学

idioms:

  • science fiction    科幻小说
  • science park    科学园区, 指有许多公司或机构从事科学研究的地区

中文(繁體)(Chinese (Traditional))
n. - 科學, 理科, 自然科學

idioms:

  • science fiction    科幻小說
  • science park    科學園區, 指有許多公司或機構從事科學研究的地區

한국어 (Korean)
n. - 과학, 자연 과학의 분야, 과학적 지식

日本語 (Japanese)
n. - 科学, 自然科学, …学, 技, 術

idioms:

  • science fiction    科学小説, 空想科学小説
  • science park    エレクトロニクス工場が集まった地域

العربيه (Arabic)
‏(الاسم) علم‏

עברית (Hebrew)
n. - ‮מדע, תורה, ידע, מומחיות‬


 
 

 

Copyrights:

American Heritage Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.  Read more
McGraw-Hill Science & Technology Encyclopedia. McGraw-Hill Encyclopedia of Science and Technology. Copyright © 2005 by The McGraw-Hill Companies, Inc. All rights reserved.  Read more
Roget's Thesaurus. Roget's II: The New Thesaurus, Third Edition by the Editors of the American Heritage® Dictionary Copyright © 1995 byHoughton Mifflin Company. Published by Houghton Mifflin Company. All rights reserved.  Read more
Answers Corporation Antonyms by Answers.com. © 1999-present by Answers Corporation. All rights reserved.  Read more
Encyclopedia of Judaism. The New Encyclopedia of Judaism. Copyright © 1989, 2002 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
Oxford Dictionary of Sports Science & Medicine. The Oxford Dictionary of Sports Science & Medicine. Copyright © Michael Kent 1998, 2006, 2007. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2012, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
Wikipedia on Answers.com. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article Science Read more
Translations. Copyright © 2007, WizCom Technologies Ltd. All rights reserved.  Read more

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