Catholicism essentially locates the authority of God in three areas: Scripture, Tradition, and the Church. Protestantism by contrast locates the authority of God in one area: Scripture. Protestants would affirm that the Church possess authority, and they would affirm that Tradition possess authority, but for Protestants this authority is a human authority and thus falls in a position below that of the Scriptures. The Scriptures for the Protestants constitute the Supreme Norm and Rule of Faith. The above reflects Traditional Reformed Protestantism, but those of a more evangelical bent may disagree. Evangelical Protestants tend to view any Tradition with a hermeneutic of suspicion, and they may view the authority of the Church with a hermeneutic of suspicion.
For a fuller discussion on the Protestant Position see the following: Keith Maddison "The Shape of Sola Scriptura" R.C. Sproul "Scripture Alone" James White "Scripture Alone" Webster and King "Scripture, the Ground and Pillar of Faith" (3 volumes) Don Kistler ed. "The Protestant Position on Sola Scriptura" James White "The Roman Catholic Controversy"
For Catholics, because the authority of God is located in three areas: Scripture, Tradition, and the Church, to speak in categories as "Which has more authority, or which has Supreme Authority" is meaningless. All of them speak with the authority of God in some way. Scripture stands unique within the Catholic Tradition because it alone possess the charism of Inspiration, (God Breathed, Breathed out by God) and Scripture has a primacy in the life of the Church because of it's uniqueness. Scripture is Supreme with regard to it's function in the life of the Church as a testament to the workings of God in Salvation history. Tradition is supreme in the Church with regard to it's function of serving to illumine the Scriptures, and in serving to pass on the Faith (of which the Scriptures are a part) Finally the Church is Supreme with regard to it's function as teacher and judge. The Church judges what is and is not in conformity with the Scriptures and Tradition. It is important to note that there are many facets to Tradition.
Many times Protestants such as the above authors I referenced will complain that "Catholics can't figure out exactly what they mean by Tradition. One Catholic defines it one way, another Catholic defines it another way." This is not accurate. The reason for the discrepancy has to do with what aspect of Tradition one is trying to explain or debate. There is not simply one facet to Tradition, but many. In a general sense Tradition simply refers to the Paradosis- the handing on of the Faith. It refers to the sum total of the Faith of the Church. Seen in this sense Scripture constitutes the core of Tradition, and is Tradition crystallized. The same criticism, however, can be leveled against the above authors in reference to Sola Scriptura. Protestants are not in full agreement as to what exactly the doctrine means. One Protestant claims the doctrine allows for Tradition and does not deny the authority of the Church. Another Protestant will claim indeed, we can admit of no Traditions, and the authority of the Church is derivative from The Bible.
For a fuller discussion of the Catholic position on Scripture and Tradition see the following: Robert Sungenis "Not by Scripture Alone" Eves Congar "Tradition and Traditions" "George Tavard "Holy Writ or Holy Church: The Crisis of the Protestant Reformation" Louis Boyer "The Spirit and Forms of Protestantism" Avery Dulles "Models of Revelation" Avery Dulles "The Craft of Theology" Aiden Nicholes "The Shape of Catholic Theology"
Anglo-Catholicism and Roman Catholicism are both branches of Christianity, but they have some key differences. One major difference is that Anglo-Catholicism is a subset of Anglicanism, while Roman Catholicism is a separate denomination. Another difference is that Anglo-Catholicism allows for more flexibility in certain beliefs and practices, while Roman Catholicism follows the teachings of the Pope and the Vatican more strictly. Additionally, Roman Catholicism places a greater emphasis on the authority of the Pope and the doctrine of papal infallibility, while Anglo-Catholicism tends to have a more decentralized structure.
Greater London Authority was created in 2000.
The population of Greater Toronto Airports Authority is 1,104.
Greater Manchester Combined Authority was created in 2011.
Greater Bridgeport Transit Authority was created in 1971.
Greater Toronto Airports Authority was created on 1996-12-02.
Greater Dayton Regional Transit Authority was created in 1972.
Greater Cleveland Regional Transit Authority was created in 1974.
Secular ideas in the Renaissance focused on humanism, individualism, and the importance of worldly matters over religious concerns. This period saw a shift towards a greater emphasis on human potential, intellectual pursuits, and a renewed interest in classical texts and knowledge. Secularism in the Renaissance also led to a questioning of traditional authority and a greater emphasis on the value of human experience and reason.
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After World War II, there was a greater emphasis on family life. Mass consumerism, with products such as radios, automobiles, and telephones, supported family leisure activities and increased family time. Also, greater education was stressed. However, the authority of parents declined as greater emphasis was placed on fathers as well as mothers in the workforce. I believe this should help you more than the loser who wrote "i have no clue boo boo"