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They recall the martyrdom of
The beloved grandson of the Islam prophet Mohammad(May peace and blessings of Allah be upon him), The son of Ameer al mu'minin Imam Ali ibn Abu Talib, brother of Imam Hasan ibn Ali, and the leader of the youth of paradise Imam Hussein's (R.A) and his companion's martyrdom.
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Who are extreme muslims sunni or shiite?
Extremists come from both the Sunni and Shiite camp, but compose a minority in each.
How did the Shiite and Sunni Muslims break apart from each other?
the issue that divied them was they developed differences
What sorts of crimes did the Sunnis perpetrate against the Shiites?
Answer 1There was no Shia or Sunni even till the days of the Caliphate of Hazrat Ali Ul Murtaza (RAU). The last Prophet of Islam was neither a Sunni nor a Shia. A hypocrite Jew, Ibn-i-Saba conspired against the Muslims and they fell a prey to his conspiracy dividing the Muslims into different sects. May Allah Karim guide us to the right path and make our hearts free from hatred against each other. The Enemy bombers and guns make no distinctions between a Sunni Muslim or a Shiea Muslim. The people of Koofa were Sheean-i-Ali who betrayed the dearest Imam Hussain (RAU) along with the dearest Ahl-i-Bait. Were they the Sunnies?Answer 2Many of the historic Sunni Muslim Empires actively repressed and persecuted Shiite Muslims. As Answer 1 notes, the seminal event beginning this persecution was when Yazid I of the Umayyad Caliphate ordered the execution of Imam Hussein and a large remnant of the Ahl-al-Bayt (Prophet Mohammed's family). The Umayyad Army followed through with this. Additionally the Umayyad government wanted to create a Sunni Arab aristocracy and therefore applied the jiyza tax not only to Jews and Christians, but to Mawali (non-Arab Muslims) and the Shiite Muslims, regardless of whether they were Arab or Mawali. Shiite Muslims were also banned from most government positions under the Umayyads. Finally, the Umayyads continued to seek out the Shiite Infallible Imams, torture them and murder them.Shiite Muslims joined arms with the Sunni Abbassids in 750 CE who promised a better situation for the Shiite Muslims, but they were later deceived. The Abbassid Caliphs continued the Umayyad trend of torturing and murdering the Shiite Infallible Imams, but extended this as well to Shiite leadership (Mullahs and Faqihs). Shiite Mosques were destroyed and worshipers during Ashura processions were murdered. Shiite Muslims and their property were also periodically attacked as scapegoats for Abbassid military problems, such as the Byzantine offensive in 971 CE. The Abbassid Caliphs also provided financial support to those Faqihs (Islamic Jurists), especially from the Hanbali School, that would propagate anti-Shiite attitudes.The Ottoman Empire saw the Shiites under its purview incorrectly as a fifth column for its rival in Persia, the Safavid Empire, which was a Shiite Islamic State. To prevent Shiite Muslims from becoming a critical mass in the country, the Ottomans massacred large numbers of Shiites, especially the Turkish Alevis, the Syrian Alawites, and many Lebanese Shiite Muslims (mostly Twelvers).Currently, there is government-level repression of Shiite Islam in several countries, including Bahrain and Saudi Arabia. In both of these countries, the Shiite population (66% and 15% respectively) are actively banned from government positions, have many sectors of the economy closed to them, and have minimal say even in their own protection. In Saudi Arabia, Wahhabis have issued fatwas against Shiite Muslims, written textbooks slandering their faith, actively banned Ashura and other Shiite festivals, and in some cases prevented the creation of Shiite burial grounds. In other countries, such as Indonesia and Pakistan, violent Radical Sunni-Affiliated Groups terrorize portions of the Shiite population and the government takes no action to protect the Shiite Muslims. Finally, there are a number of Muslim countries like Malaysia, where Shiite Muslims are on good-footing with Sunni Muslims but are prohibited from open proselytization.Commentaries on the Murder of Hussein and His Family have been moved to the Discussion Section.
How is Islam sunni and shiite related to each other?
Sunni and Shiite are two main branches of Islam that differ primarily in their beliefs about the rightful successor to the Prophet Muhammad. The split originated from a historical disagreement over leadership, and the two groups have since developed distinct theological and legal traditions. Despite these differences, both Sunni and Shiite Muslims share core beliefs in the Quran and the five pillars of Islam.
Why do Arabs and Muslims hate each other?
Arabs and Muslims do not hate each other. Most Arabs are Muslims.
Why do the Sunnis and Shiites not get along?
They get along but Slafi Muslims (like ISIS, Al-Qaede, Wahhabis,...) do not get along with both Shia and Sunni Muslims. they want to make war between Shia and Sunni and media propaganda shows that it is Shia/Sunni war. for example in Iran Shia and Sunni are living in peace and pray at common mosques. but ISIS is a different matter. it is managed by Israel to "Divide and Rule" Muslims.
What is an example of conflicts between the Sunnis and the Shi'ites?
It depends entirely on which Shiites and which Sunnis are fighting and more often than not it does not require outside interference.Many of the historic Sunni Muslim Empires actively repressed and persecuted Shiite Muslims. The seminal event beginning this persecution was when Yazid I of the Umayyad Caliphate ordered the execution of Imam Hussein and a large remnant of the Ahl al-Bayt (Prophet Mohammed's family). At this point in time, the Shiites were a political faction supporting Ahl al-Bayt over the Umayyad Caliphs. The murder of Hussein began to transform the identity of the Shiites and plays a central role in their beliefs. The Umayyad Army followed through with this. Additionally the Umayyad government wanted to create a Sunni Arab aristocracy and therefore applied the jiyza tax not only to Jews and Christians, but to Mawali (non-Arab Muslims) and the Shiite Muslims, regardless of whether they were Arab or Mawali. Shiite Muslims were also banned from most government positions under the Umayyads. Finally, the Umayyads continued to seek out the Shiite Infallible Imams, torture them and murder them.Shiite Muslims joined arms with the Sunni Abbassids in 750 CE who promised a better situation for the Shiite Muslims, but they were later deceived. The Abbassid Caliphs continued the Umayyad trend of torturing and murdering the Shiite Infallible Imams, but extended this as well to Shiite leadership (Mullahs and Faqihs). Shiite Mosques were destroyed and worshipers during Ashura processions were murdered. Shiite Muslims and their property were also periodically attacked as scapegoats for Abbassid military problems, such as the Byzantine offensive in 971 CE. The Abbassid Caliphs also provided financial support to those Faqihs (Islamic Jurists), especially from the Hanbali School, that would propagate anti-Shiite attitudes.The Ottoman Empire saw the Shiites under its purview incorrectly as a fifth column for its rival in Persia, the Safavid Empire, which was a Shiite Islamic State. To prevent Shiite Muslims from becoming a critical mass in the country, the Ottomans massacred large numbers of Shiites, especially the Turkish Alevis, the Syrian Alawites, and many Lebanese Shiite Muslims (mostly Twelvers).Currently, there is government-level repression of Shiite Islam in several countries, including Bahrain and Saudi Arabia. In both of these countries, the Shiite population (66% and 15% respectively) are actively banned from government positions, have many sectors of the economy closed to them, and have minimal say even in their own protection. In Saudi Arabia, Wahhabis have issued fatwas against Shiite Muslims, written textbooks slandering their faith, actively banned Ashura and other Shiite festivals, and in some cases prevented the creation of Shiite burial grounds. In other countries, such as Indonesia and Pakistan, violent Radical Sunni-Affiliated Groups terrorize portions of the Shiite population and the government takes no action to protect the Shiite Muslims. Finally, there are a number of Muslim countries like Malaysia, where Shiite Muslims are on good-footing with Sunni Muslims but are prohibited from open proselytization.However, the Shiites have also persecuted Sunnis under their watch. The first major attack of Shiites against Sunni leadership was in the final days of the Fatimid Caliphate when Fatimid rulers created the Assassins who took down many notable Sunni leaders such as Grand Vizier Nizam ul-Mulk of Baghdad, Mohammed Ghori, the Atabegs Maudud and Zengi of Mosul. The Assassins even targeted Saladin the Ayyubite, but were unsuccessful.The Persian Safavids fought several wars against neighboring Sunnis in Samarqand to the North and the Ottomans to the West. Ismail I (the first Safavid) adopted Twelver Shiite Islam and began to persecute the Sunnis in Iran. This reduced their community to a small minority in the Persian heartland. He destroyed numerous Sunni mosques and grave sites as well as mandating curses against the first three Rightly-Guided Caliphs. He also imprisoned and killed large populations of Sunnis for their beliefs and compelled conversion to Shiite Islam through violence. The Safavids also spread this form of Sunni oppression through conquest Azerbaijan and of southern Iraq and imposing conversion to Shiite Islam there as well.There are also current examples of repression of Sunnis by Shiites. Since the Islamic Revolution in 1979, Shiite repression of Sunnis has become dominant again in Iran. Sunni Iranian Cleric Abu Muntasir Al-Baloushi has said that the government of Iran (because of its repressive practices towards Sunnis) is a greater threat to Islam than even Israel. In Iraq, Shiites and Sunni militants fight for the attempt to have greater control of the government after America removed Saddam and each group sought to advocate its views to the suppression of the other. As the Shiites are more numerous in Iraq, they seem to have the upper hand in determining policy. In Syria,the current civil war is between a secular Shiite-led government and the majority Sunni population of Syria which has historically been denied the same accessibility to jobs, healthcare, and living-standards.
How does the Muslims' flag look?
There is no special flag for Muslims. It depends on each of the countries to which Muslims are belonging.
How Do Muslims Fight?
2 Muslims should not fight each other
What shall muslims not do to muslims?
i think you're asking what Muslims can't do to other Muslims.....we can't talk behind others backs, we can't eavesdrop, make rumors about each other and ignore each other
A major problem with a reliance on hadiths is?
Some hadiths do not agree with each other.
Why don't Muslims like Muslims?
Answer 1It is not true. Muslims like Muslims and even non-Muslims so far they don't attack Muslims and deprive them from their homes and religion.Hatred is against Islam teachings and morals. There may be different views regarding different Islam schools and cultures. Even among Shiite and Sunni Muslims, there may be some disagreements on some issues but never be viewed as hatred. It is not supposed for Muslims to hate people of other religions and faiths. So, for sure you expect that Muslims never hate themselves.Answer 2This question can be read as: (a) "Why do Muslims not like themselves?" or (b) "Why do Muslims not like other people who are Muslims?"(a) Most Muslims do like themselves and Muslims who do not usually do not like themselves on account of the same emotional insecurities that plague all people, be they Muslim or Non-Muslim.(b) As concerns a Muslim's hatred/dislike of someone else who is Muslim, it depends almost entirely on elements extraneous or tangential to Islam as opposed to the religion itself. For example, a Sunni Muslim may hate a Shiite Muslim because of the historical tensions between the religious groups. A Salafist Muslim may hate a Secular Muslim because he believes that the Secular Muslim is a cultural/religious traitor and a Secular Muslim may hate a Salafist because they see Salafist views on Islam to be puritanical and constricting. There are also national or regional conflicts between Muslims of different nations, such as the Iran-Iraq War, the various Yemeni Civil Wars, the Sand Wars in various places, etc, and these international conflicts between Muslim-majority countries engender hatred between citizens of each country on account of their national pride and patriotism.In each case, as illustrated, Islam is not compelling Muslims to hate each other, but rather they hate each other on account of external causes. Islam, by contrast, stresses the unity of the Umma or Muslim peoples.
