how did the great awakening affect americans?

Answer 1

Those caught up in the movement likely experienced new forms of religiosity. They became passionately and emotionally involved in their religion, rather than passively listening to intellectual discourse in a detached manner. Ministers who used this new style of preaching were sometimes called "new lights," while the preachers who remained unemotional were referred to as "old lights." People affected by the revival began to study The Bible at home. This effectively decentralized the means of informing the public on religious manners and was akin to the individualistic trends present in Europe during the Protestant Reformation.

Historians have debated whether the Awakening had a political impact on the American Revolution, which took place soon after. Heimert (1966) argues that Calvinism and Jonathan Edwards provided pre-Revolutionary America with a radical and democratic social and political ideology and that evangelical religion embodied and inspired a thrust toward American nationalism. Colonial Calvinism was the basis for the American Great Awakening and that in turn lay at the basis of the American Revolution. Heimert thus sees a major impact as the Great Awakening provided the radical American nationalism that prompted the Revolution. Awakening preachers sought to review God's covenant with America and to repudiate the materialistic, acquisitive, corrupt world of an affluent colonial society. The source of this corruption lay in England, and a severance of the ties with the mother country would result in a rededication of America to the making of God's Kingdom. However, Heimert has been criticized for not recognizing the differences between educated and uneducated evangelists, and for not recognizing the significance of Separate-Baptists and Methodists.

The First Great Awakening resulted from powerful preaching that aimed to convince listeners of their personal guilt and of their need of salvation through decisive action that included public repentance. The Great Awakening led people to "experience God in their own way" and taught that they were responsible for their own actions.

Pulling away from ritual and ceremony, the Great Awakening made religion intensely personal to the average person by creating a deep sense of spiritual guilt and redemption, along with introspection and a commitment to a new standard of personal morality.Historian Sydney E. Ahlstrom sees it as part of a "great international Protestant upheaval" that also created Pietism in Germany, the Evangelical Revival and Methodism in England.

The attempt at conversion brought about an apocalyptic event in New England that challenged established authority. It incited rancor and division between the old traditionalists who insisted on ritual and doctrine, and the new revivalists. It had a major impact in reshaping the Congregational, Presbyterian, Dutch Reformed and German Reformed denominations, and strengthened the small Baptist and Methodist denominations. It had little impact on Anglicans and Quakers.

Unlike the Second Great Awakening, which began about 1800 and reached out to the unchurched, the First Great Awakening focused on people who were already church members. It may have contributed to changes in some followers' ritual behavior, piety, and sense of self.

Answer 2

Those caught up in the movement likely experienced new forms of religiosity. They became passionately and emotionally involved in their religion, rather than passively listening to intellectual discourse in a detached manner. Ministers who used this new style of preaching were sometimes called "new lights," while the preachers who remained unemotional were referred to as "old lights." People affected by the revival began to study The Bible at home. This effectively decentralized the means of informing the public on religious manners and was akin to the individualistic trends present in Europe during the Protestant Reformation.

Historians have debated whether the Awakening had a political impact on the American Revolution, which took place soon after. Heimert (1966) argues that Calvinism and Jonathan Edwards provided pre-Revolutionary America with a radical and democratic social and political ideology and that evangelical religion embodied and inspired a thrust toward American nationalism. Colonial Calvinism was the basis for the American Great Awakening and that in turn lay at the basis of the American Revolution. Heimert thus sees a major impact as the Great Awakening provided the radical American nationalism that prompted the Revolution. Awakening preachers sought to review God's covenant with America and to repudiate the materialistic, acquisitive, corrupt world of an affluent colonial society. The source of this corruption lay in England, and a severance of the ties with the mother country would result in a rededication of America to the making of God's Kingdom. However, Heimert has been criticized for not recognizing the differences between educated and uneducated evangelists, and for not recognizing the significance of Separate-Baptists and Methodists.

The First Great Awakening resulted from powerful preaching that aimed to convince listeners of their personal guilt and of their need of salvation through decisive action that included public repentance. The Great Awakening led people to "experience God in their own way" and taught that they were responsible for their own actions.

Pulling away from ritual and ceremony, the Great Awakening made religion intensely personal to the average person by creating a deep sense of spiritual guilt and redemption, along with introspection and a commitment to a new standard of personal morality.Historian Sydney E. Ahlstrom sees it as part of a "great international Protestant upheaval" that also created Pietism in Germany, the Evangelical Revival and Methodism in England.

The attempt at conversion brought about an apocalyptic event in New England that challenged established authority. It incited rancor and division between the old traditionalists who insisted on ritual and doctrine, and the new revivalists. It had a major impact in reshaping the Congregational, Presbyterian, Dutch Reformed and German Reformed denominations, and strengthened the small Baptist and Methodist denominations. It had little impact on Anglicans and Quakers.

Unlike the Second Great Awakening, which began about 1800 and reached out to the unchurched, the First Great Awakening focused on people who were already church members. It may have contributed to changes in some followers' ritual behavior, piety, and sense of self.