The Jain religion accepts these following items to be true and orients their beliefs and behaviors around them:
* Every living being has a soul * Every soul can potentially become divine with innate infinite knowledge, infinite perception, infinite power, and infinite bliss. * Every living being is yourself, harm no one.
* Every soul is can be born into a laver of existence depending on its karma: celestial, human, sub-human or demon * Every soul is the determines its own life, here and hereafter. * A soul freed from karma becomes god like liberated. * The freeing of Karma is achi ved by: Right View, Right Knowledge and Right Conduct * Non-violence is the basis of Right View, the condition of right Knowledge and the start of right Conduct. * Control your senses. * Limit your possessions and your possessiveness * Keep company of the holy and better qualified, show mery to the afflicted and tolerate the perversely inclined * Four things are difficult to attain by a soul: human birth, knowledge of the law, faith in the law and the pursuit of the right path. * Do not waste human life in evil ways yours or others. Rise up in your spiritual evolution. === ===
# the jains practice the following # they pray to the founder(mahavira) # they are pure vegetarians # they have their own places of worship # they sweep their places of worship so that no organism dies # they tie a cloth to their faces in order to avoid any organism to enter their mouth.
Jain monks and nuns practice strict asceticism and strive to make their current birth their last, thus ending their cycle of transmigration. The lay men and women also pursue the same five major vows to the limited extent depending on their capability and circumstances. Following the primary non-violence vow, the laity usually choose professions that revere and protect life and totally avoid violent livelihoods.
Jain monks and nuns walk barefoot and sweep the ground in front of them to avoid killing insects or other tiny beings.
Even though all life is considered sacred by the Jains, human life is deemed the highest form of life. For this reason, it is considered vital never to harm or upset any person.
Along with the Five Vows, Jains avoid harboring ill will and practice forgiveness. They believe that atma (soul) can lead one to becomingparmatma (liberated soul) and this must come from one's inner self. Jains refrain from all violence (Ahimsa) and recommend that sinful activities be avoided.
Pratikraman (Turning back from Transgression) is a practice of confession and repentance. This is a process of looking back at the bad thoughts and actions carried out during daily activities and learn from this process so as to resolve not to commit those mistakes again. Forgiving others for their faults, extending friendship and asking forgiveness for their own wrongful acts without reservation is part of this process. This enables Jains to get away from the tendency of finding fault in others, criticizing others and to develop habit of self-analysis, self-improvement and introspection.
Jains practice Samayika, which is a Sanskrit word meaning equanimity. During this practice, they remain calm and undisturbed. This helps in recollecting the teachings of Thirthankars and discarding sinful activities for a minimum of 48 minutes.
Jain sadhvis meditating
Mahatma Gandhi was deeply influenced (particularly through the guidance of Shrimad Rajchandra) by Jain tenets such as peaceful, protective living and honesty, and made them an integral part of his own philosophy.[42]
Jainism has several different traditions. Even though there are some little differences in customs and practices among them, they are inconsequential. Each tradition brings a unique perspective and completes the picture in the true sense of Non-Absolutism (Anekantvad). For this reason Jains are encouraged to keep their tradition, and at the same time respect other practices so as to complete the Jain view. All traditions unanimously accept and believe in the Jain philosophy including the major vows of Non-violence, Truthfulness, Non-stealing, Celibacy and Non-possession.
Jainism is mainly divided into two major sects, namely Shvetambar and Digambar. Jainism has a distinct idea underlying Tirthankar worship. The physical form is not worshipped, but their characteristics (virtues, qualities) are praised and emulated. Tirthankaras remain role-models, and sects such as the Sthanakavasi, Terapanth stringently reject idol worship. However Murtipujak and Digamabar sects allow praying before idol so as to assist in stimulating and focusing thoughts while praying.
DigambarHow about you go look it up in a book?
---Wow, harsh.
jain worship the jain gods called trithankara in the jain temples
by worshiping at a Mandir temple
Asceticism
There could be 25 to 30 million Jains worldwide by one estimation. In India alone, there are 10 to 15 million people who practice Jainism.
Presently most of the Jains are in India. They are in other countries too but in less numbers
Ahimsa, or non-violence, is a fundamental principle in Jainism that guides followers to avoid causing harm to any living being. Jains practice compassion, mindfulness, and respect for all forms of life, influencing their diet, professions, and daily interactions. By embodying ahimsa, Jains seek to cultivate inner peace and spiritual growth while minimizing their negative impact on the world.
Jains call their god Tirthankar.
They're called Jains.
Jains have different deities, the most important ones, being tirthankaras.
Digamber Jains are not Buddhists. Digamber is a sect of Jainism.
jains avoid eating brinjal at it is considered jimikand or underground food
Jains gently sweep the street as they walk to remove insects from their path.
Jains who follow this practice are limiting the amount of food they eat, or sometimes, they are fasting. Many Jains practice austerities because they believe they should not be attached to the material world, and that includes becoming too comfortable or too reliant on food. Jains are vegetarians who believe in Ahimsa (non-injury of any living creature), and they also believe they should avoid eating too much or eating too often. This practice follows the teachings of Mahavira, who was the founder of Jainism.