Archaeologists and historians now realise that there was no unified military conquest of the Canaanite cities at any time in the late Bronze Age. In fact several of the cities, including Jericho and Ai, had long been abandoned before the time of the supposed conquest.
Scholars now believe that the Hebrew people were simply rural Canaanites who migrated peacefully from the region of the rich coastal cities and settled in the hitherto sparsely populated hinterland. In time they forgot their real origins and began to develop legends and myths to explain their presence in the land. The Book of Joshua should be interpreted in this context.
As historical fact. The following two links should help. http://www.biblearchaeology.org/post/2008/05/Did-the-Israelites-Conquer-Jericho-A-New-Look-at-the-Archaeological-Evidence.aspx
Does_archaeology_support_the_Tanakh
The Conquest of Canaan was created on 1921-08-21.
Anak is a historical figure from the conquest of Canaan and a forefather of the Anakites. Anak is the son of the Canaanite, and founder of the city better known as Hebron.
No, Moses had died by that time (Deuteronomy ch.34). The conquest of Canaan by the Israelites was led by Joshua (Joshua ch.1).
In The Bible, the Israelites wandered for forty years before they entered Canaan.In history, on the other hand, there was no Exodus from Egypt and no militiary conquest of Canaan as described in the Bible. The Israelites did not travel from Egypt to Canaan.
Reading the Bible literally, the experiences of Abraham and Jacob foreshadow the conquest of Canaan.
Immediately following the Pentateuch is the partial conquest of Canaan, as described in the book of Joshua. The period of the Judges follows after this.
There were two early Hebrew kingdoms, Israel in the north, and Judah in the south. The Book of Joshua is the epic story of the conquest of Canaan, told from the viewpoint of Israel. In this story, Caleb and the people of Judah only played a minor role. Chapter 1 of the Book of Judges is the story of the conquest of Canaan told from the viewpoint of the people of Judah, who later became known as the Jews, although this story is in a much briefer form than the Book of Joshua. In this account, the tribe of Judah was given the lead role in the conquest, and the legendary military hero Caleb was the leader of the conquest. So, the tribe of Judah, the ancestors of the Jewish people, was portrayed as playing a minor role in the Book of Joshua.
The book of Yehoshua (Joshua), which speaks of the conquest of the land of Canaan by the Jewish people.
The Book of Joshua talks of the conquest of the land of the Canaanites by the Israelites under the leadership of Joshua. The Book of Judges contains a fragmentary account of the conquest of the same cities by the tribe of Judah under the leadership of Caleb, because the Lord said that the people of Judah would conquer the Canaanites. There seem to have been two early traditions about the conquest of Canaan, the Joshua one passed on in the northern kingdom of Israel and the Caleb one passed on in the southern kingdom of Judah. Probably only a small part of the Judahite tradition has been preserved.
Jericho was always part of Canaan, although it was unwalled and unoccupied throughout the Late Bronze Age, when Joshua supposedly brought the walls down. As there was no unified conquest of the Canaanite cities, we have to look for another explanation for the arrival of the Hebrew people.
The imaginative history in Deuteronomy can be found in the retelling of Israel's past with a theological perspective. It includes stories of faithfulness, rebellion, and redemption to teach moral lessons and inspire reverence for God. This type of historical interpretation aims to shape the identity and behavior of the Israelites based on their shared heritage.
Joshua, the Judges, Samuel, King Saul, King David. For a full timeline, see the attached Related Link.