The Book of Enoch is not considered part of the Bible's canon because it was not included in the official list of sacred texts agreed upon by early Christian leaders. It is considered apocryphal, meaning it is not considered divinely inspired or authoritative for Christian doctrine.
Enoch is not considered part of the canon of the Bible because it is an ancient Jewish text that was not included in the final selection of books that were officially recognized as scripture by early Christian leaders.
The Book of Enoch is not considered part of the biblical canon because it was not included in the official list of sacred texts recognized by most Christian denominations. It is considered apocryphal, meaning it is not considered divinely inspired or authoritative in the same way as the books included in the Bible.
The Book of Enoch was rejected from the biblical canon because it was not considered to be divinely inspired or authoritative by the early Christian church leaders who decided which texts to include in the Bible.
If your talking about canon from a Christian stand point, the answer is from the beginning.
Mainly in the Qurán (considered canon), and in the hadith (not always considered canon).
The Christian canon contains 66 books, while Jewish canon contains 24 books.
It depends on whether you are looking at the Jewish canon or the Christian canon. The Jewish canon begins with Joshua and ends with Malachi. The Christian canon opens with Isaiah and ends with Malachi.
Canon Law
The Book of Enoch is not considered part of the biblical canon because it was not included in the final selection of texts that were officially recognized as inspired scripture by early Christian leaders. The book contains teachings and stories that were not consistent with the theological beliefs of the early church, leading to its exclusion from the Bible.
The Book of Enoch is not considered canon in most major religious texts, but it is considered canonical in the Ethiopian Orthodox Church.
The biblical canon was officially established by the early Christian church in the 4th century AD, specifically at the Councils of Hippo (393 AD) and Carthage (397 AD).