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The act of confession, a sacrament in the Catholic Church in which one's sin is absolved. "Thus from my lips by thine my sin is purged."
This line is from Juliet, 5th scene of act 1, it´s from her first dialog with Romeo, as he makes his first move to meet Juliet. He compares her to a holy shrine, or a sacred sanctuary, and his lips as devoted pilgrims. Juliet responds that he does wrong his hands too much, and asks which mannerly devotion was being shown as pilgrims do touch saints´ hands as palms touch like a kiss from a devotee, or a holy palmer´s kiss. Then Romeo refutes if saints don´t have lips and followers too. She replies that they own lips to be used only in prayer, then he calls her a dear saint and asks her to let lips do what hands do. His lips pray for a kiss, without which he will turn to dispair. Juliet replies that Saints do not move, though for prayers´ sake. This is the moment when Romeo makes his move to kiss her asking her not to move while the effect of what he was praying for is taken, The KISS. "Move not, while my prayer´s effect I take. Thus from my lips, by yours, my sin is purged." Juliet answers then have my lips the sin that they have took? Romeo says, sin form thy lips? Trespass sweetly urged, give me my sin again. Juliet says, you kiss by the book. And so they are interrupted by the nurse. This is the dialog that made them fall in love completely with each other.
telling lies or blaspheny, or cursing
Juliet, Act 1, Scene 5JULIETThen have my lips the sin that they have took.ROMEOSin from thy lips? O trespass sweetly urged!Give me my sin again.JULIETYou kiss by the book.
If you include verse 6 as well we have "6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. We will find the explanation clear enough in that fire cleanses. This is symbolic of Isaiah seeing the Lord and having his sins forgiven him.
Coals were not put on the prophet's tongue:Isaiah 6:5-8: So I said: "Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The Lord of hosts." Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. And he touched my mouth with it, and said: "Behold, this has touched your lips; Your iniquity is taken away, And your sin purged." Also I heard the voice of the Lord, saying: "Whom shall I send, And who will go for Us?" Then I said, "Here am I! Send me."
It's the place where according to (now outdated) Roman Catholic belief, many if not most souls of the deceased went to be purged of sin before they could enter Heaven.
St. Augustine defined sin as "a word, deed, or desire in opposition to the eternal law." Thus sin, by definition is against Someone - God.
Some people deny sin, because they do not want to admit the power of God, thus making themselves accountable.
Obstinacy in sin refers to a persistent and willful refusal to repent or change one's sinful behavior, despite knowing it is wrong. It implies a hardened state of mind that resists all attempts to correct or improve one's actions.
A purge is an act of purging, or a cleansing of pipes. To purge means to clean thoroughly, or to free from guilt or sin.
There was no sin, but there was always free will. It was a choice based on pride. The devil, or Lucifer, could not exist in Heaven precisely because there could be no sin in Heaven: thus, he became a "fallen angel".