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What are the few comments that are there about happiness and sorrow in Bhagawt Geeta by Lord Krishna?
DrAshokDeshmukh
These are the few comments that are made by Lord Krishna In Bhagwat Geeta about happiness and sorrow. Lord Krishna says that you get heat and coolness, happiness and sorrow, when the sensory organs and their subjects get united. They arise and then vanish eventually. They do not last. So 'tolerate' the happiness and sorrows. (2/14).
Because the one, who is not imbibed by the combinations of sensory organs and their subjects, is fit for 'moksha'. (2/15). (Moksha is the ultimate place of God, from where you do not return back. Your stay with the God is there for infinite period.)
Lord Krishna says that you take victory and defeat, gain and loss, happiness and sorrows, as one and the same things and then go for the war. If you fight the war with this attitude, you will not get the sin of going for the war. (2/38).
(This is very important concept in Geeta that is insisted by Lord Krishna. There is day and night. The cycle goes on. There are different seasons. The cycle goes on. You are born, become adult, get old. Then die. Lord Krishna wants you to understand the facts of nature. You are supposed to take these things in right spirit or say in sporting spirit.) (Still He wants you give best possible performance in your life, with out getting mentally involved in the same. That is discussed else where.)
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What did Lord Krishna says about happiness and sorrow in Bhagwat Geeta?
Lord Krishna has got very good comment about the sensory organs and the things that stimulates them. Lord Krishna told Arjuna that the combination of sensory organs and their subjects gives you coolness and heat. They give you happiness at times and sorrow at times. So you tolerate the same. (2/14.) (Lord Krishna told in a flow of talk to Arjuna that there are two natural results of combination of the sensory organs and their subjects. Lord Krishna does not talk about providing only happiness and not sorrows in Geeta. He wants Arjuna to tolerate the same with out prejudice.)
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