The cosmological argument can even be restated so as to prove that God need not exist:
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The Kalām Cosmological Argument was created in 1979.
The Kalām Cosmological Argument has 216 pages.
As far as I understand, the Big Bang theory is not a challenge to the cosmological argument at all. The cosmological argument states that there must have been a beginning to the universe, which is confirmed by modern science. The cosmological argument further is often held to indicate that that beginning must have been an intelligent agent, which is neither confirmed nor denied by cosmology.
The kalam cosmological argument is considered by many philosophers and theologians to be both valid and sound. The argument uses logic to try to demonstrate that the universe had a cause and that this cause must be a transcendent, uncaused, and timeless being, which many identify as God. However, there is ongoing debate and criticism within the philosophical community about its premises and implications.
Plato, Aristotle, Aquinas. For additional supporters of this argument, check the corresponding Wikipedia article.
It teaches that God has no beginning because he as always been there
Cosmological theory is a scientific theory . (It should be noted that a scientific theory differs greatly from common notions of what a theory is) . A cosmological theory takes scientific facts, raw data, evidence & logical argumentation & organizes it as an explanation of the cosmos ... The "argument" is purely philosophical in nature. It's origins are widely attributed a Muslim named Kalam in the Middle Ages. It sought to use the workings of the cosmos as a proof for the existence of a god. It positions a god as a kind of "first mover". However; the argument is weak & has been refuted on many levels. It's based on a misunderstanding of "cause & effect".
The cosmological argument has been explored by various philosophers and theologians throughout history, but it is often associated with the work of Thomas Aquinas, a medieval Christian philosopher. Aquinas formulated his version of the argument in his "Five Ways" in his influential work "Summa Theologica."
Actually it isn't. Or at least, not everybody is convinced. It has several large loopholes; for example:* The cosmological argument assumes that everything must have a cause; therefore, it says, the Universe must have a cause. But if you assume that there is a God who created the Universe, this God (applying the same argument) must itself have a cause. * Even if we assume that something created the Universe, the cosmological argument doesn't allow you to make any conclusions about the identity of the creator... or creators. There might be a single God, many gods, or we might (for example) be part of a computer simulation on a "higher level"; and the "cause" might not even be an intelligent being, but random chance.
Both are arguments for the existence of god. They are both similar. The teleological argument, or argument from design posits that there is a god or designer based on the appearance of complexity, order, and design in nature. The argument is usually structured as follows: 1) Complexity implies a designer. 2) The universe is highly complex. 3) Therefore, the universe must have a designer. The cosmological argument, or first cause argument states that god must exist as a first cause to the universe. It is usually structured as follows: 1) Whatever exists has a cause. 2) The universe exists. 3) Therefore the universe had a cause.
A:The Cosmological Argument forthe existence of God was stated by St Thomas Aquinas, although he did not claim to be the first to use the Argument. Reduced to its simplest possible form, it can be stated as: Some contingent beings existContingent beings require a non-contingent ground of being in order to existTherefore a non-contingent ground of being exists. For Aquinas, this can only be God.Theists hold that everything (contingent beings) must have a creator (the "first cause"), but the creator (non-contingent ground of being) does not require to be created.An argument against the Cosmological Argument says that it has three serious defects:the first premise (Some contingent beings exist) is either unintelligible or is a truism. If it is unintelligible, it is not deserving of serious consideration. If it is a truism, nothing of importance follows from it.It does not help the argument to decide on God as a "first cause", because it is at least as easy to regard the existence of being as uncaused.The conclusion of the argument is so ambiguous that it seems quite impossible either to affirm or deny it.Even if we accept the Cosmological Argument, the non-contingent ground of being does not have to be a deity - we can think of it as the Big Bang. If it is a deity, then it does not have to be the Abrahamic God - we can think of it as Brahma, Ahura Mazda or any other creator god.
According to Quantum Physics - all things don't have a cause. However, you should look at the Cosmological Argument (also known as the First Cause Argument) if you looking on the philosophical side: http:/www.existence-of-god.com/first-cause-argument.html