"Rite" may be used in two ways, one is the Rite of the Church (Latin or Eastern), the other would be the Rite of the Sacrament. There are numerous Rites within the church and each would have its own rite for Baptism, these would include:
Alexandrian liturgical tradition; 2 liturgical rites
Coptic Rite
Ethiopic Rite
Antiochian (Antiochene or West-Syrian) liturgical tradition; 3 liturgical rites
Maronite Rite
(West) Syrian Rite
Syro-Malankara Rite
Armenian Rite; 1 liturgical rite
Armenian Rite
Chaldean or East Syrian liturgical tradition; 2 liturgical rites
Chaldean Rite
Syro-Malabar Rite
Byzantine (Constantinopolitan) liturgical tradition; 1 liturgical rite
Byzantine Rite
Latin (Western) liturgical rites
Actively celebrated:
Roman Rite, whose historical forms are usually classified as follows
Pre-Tridentine Mass (the various pre-1570 forms)
Tridentine Mass (1570-1970 and still authorized in circumstances indicated in the document Summorum Pontificum as an extraordinary form of the Roman Rite)
Mass of Paul VI (1970-present)
Anglican Use (restricted to formerly Anglican congregations)
Ambrosian Rite (Milan, Italy and neighbouring areas)
Aquileian Rite (defunct: northeastern Italy)
Rite of Braga (Braga, Portugal)
Mozarabic Rite (Toledo and Salamanca, Spain)
in religious places they have rites The rite of baptism is a sacred rite.
Baptism, first Communion, confirmation, marriage (or holy orders), last rites.
Sacraments are Holy Communion and Holy Baptism. Other Rites include Anointing of the sick, Confession, Confirmation, etc.
No, not all religions recognize an activity equal to Christian Baptism (water immersion or ritual washing). However, there are some that have similar activities; such as Judaism's purification rites which predate Christian Baptism. "Baptism" can also refer generally to an initiation ceremony or rite of passage. Just as in Christian theology Baptism is a ceremony for the rite of admission (or membership) in the Universal Church, some other religions have their own rites of admission (or membership).
Roman Catholic AnswerIn the order that they are received: In the Eastern Rites, they would be Baptism, Confirmation, and Holy Eucharist. In the Latin Rite, they would be Baptism, Penance, and Holy Eucharist.
Confirmation is the second half of baptism, it completes one's initiation into Christianity. It can be celebrated anytime after Baptism, in most of the Rites, it is celebrated immediately with baptism, in the Latin Rite, it has be separated and is usually given after the age of 12, the exact age is up to the local Bishop.
Roman Catholic AnswerThe grace of Baptism has its full effect in a perfect Christian life, which is lived through all the Sacraments. The Sacraments of Initiation include Baptism, Confirmation, and the Holy Eucharist. This are all given together in the Eastern Rites.
Roman Catholic AnswerThe Rite of Baptism consists in the pouring of water on the head and the recitation of the words, "I baptize you in the name of the Father, and of the Son, and of the Holy Spirit" along along with the intention to do what the Church does. Anyone can baptise in an emergency, even if they, themselves, are not baptised. However, the intention must be there, so any baptism performed by a heretic or apostate should be repeated conditionally at some convenient time. There are additional rites which may be added at a solemn baptism, for instance, but the water, the words, and the intention, are all that is necessary. See the link below.
Baptism, Reconciliation First Holy Communion, Confirmation, Matrimony, Holy orders, Healing for the sick/Last Rites
Baptism, Reconciliation First Holy Communion, Confirmation, Matrimony, Holy orders, Healing for the sick/Last Rites
No, in the early days, and still today in all Rites of the Church, except the Latin Rite, the sacrament of confirmation is given immediately after baptism. Thus the name is given at baptism, and not repeated immediately afterward.
Initiation ceremonies such as baptism, confirmation and bar or bat mitzvoth are considered important rites of passage. Who's to say if ones rite of passage is weak or strong, that is left up to the person after they become an adult.