What are three major events in the book of Deuteronomy?

Answer 1

When Abraham led the Israelites to Canaan where there was a famine (famine means there is so little food people stave) And they had to move South to Egypt. When they were in Egypt the King of Egypt grew suspicious of their power and forced them into slavery. Hope this helps with whatever your doing, homework or anything else. =)

Answer 2

In biblical tradition, the Israelites were descendants of Jacob, whose name was changed by God to Israel. A son of Jacob, Joseph, was sold into slavery in Egypt. By chance, the rest of the family followed him to Egypt to escape a famine in Palestine. After four hundred years, the numerous descendants - supposedly 600,000 fighting men plus the priests, women, children and the elderly and sick - left Egypt and spent forty years in the wilderness before finally arriving in the Promised Land around 1400 BCE. They conquered the Canaanites and settled in the land. This conquest was followed by a period without kings, known as the period of the Judges, then the election of an Israelite king named Saul. Saul was succeeded by King David, who conquered a very substantial empire, and then by his son Solomon. Solomon had unwisely imposed swingeing taxes on the northern tribes and Rehoboam not only refused to lift them but insisted on increasing the burden on the Israelites, resulting in the northern tribes breaking away to form their own nation, which they also called Israel.

Historians have looked in the voluminous official, sacred and private Egyptian writings for evidence of the presence of the Israelites or of their Exodus from Egypt, and find no hint that these events ever happened. Archaeologists working in Israel find evidence contrary to a unified military conquest of the region around the end of the Late Bronze Age, and no evidence of a conquest. Indeed, the evidence of early Israelite settlements shows that the Hebrew people actually came out of the Canaanite culture. The clear consensus of scholars is that the Israelites were themselves Canaanites who migrated internally from the region of the rich coastal cities and settled peacefully in the hitherto sparsely populated hinterland shortly before 1200 BCE.

Scholars accept in broad detail the story of the rule of Judges, as the people known as Judges in The Bible were simply early tribal leaders who arose and were permitted to lead their tribes in time of war. The passage known as the 'Song of Deborah' shows how the tribes were expected to come together in their mutual defence, but also how this did not always happen.

Archaeological evidence is that there was never a united monarchy in Israel under Kings Saul, David or Solomon. Historians now say that they were little more than tribal chieftains who had control over fairly limited regions around Jerusalem, but not a united Israel and certainly no great empire. Some scholars say that the first true Israelite king was probably King Omri, who founded a dynasty in the northern kingdom.

Jewish answer:

According to tradition, Abraham founded what later became called Judaism.

Abraham (18th century BCE) came from ancestry that had been God-fearing a couple of centuries earlier but had afterwards slipped into idolatry (Joshua 24:2). Nimrod, the idolatrous tyrant, had brought Abraham's father (Terah) from the Semitic ancestral seat near the conjunction of the Balikh and the Euphrates, and instated him in a position of power in his army in the royal Babylonian city of Ur, where Abraham was born. Nimrod persecuted any who would question his idolatrous cult.

The Kuzari (Rabbi Judah HaLevi, 1075-1141) states that Abraham was gifted with high intelligence; and, as Maimonides (1135-1204) describes, Abraham didn't blindly accept the ubiquitous idolatry. The whole populace had been duped, but the young Abraham contemplated the matter relentlessly, finally arriving at the conclusion that there is One God and that this should be taught to others as well. This is what is meant by his "calling out in the name of the Lord" (Genesis ch.12). As a young man, he remonstrated with passersby in public, demonstrating to them the falsehood of their idols; and our tradition tells how he was threatened and endangered by Nimrod but eventually put Nimrod to shame.

Subsequently, Terah relocated to Harran; and it is here that Abraham began to develop a circle of disciples (Rashi commentary, on Genesis 12:5).

Later, God told Abraham in prophecy to move to the Holy Land, which is where Abraham raised his family.

He continued his contemplations, eventually arriving at the attitudes and forms of behavior which God later incorporated into the Torah given to Moses. Abraham, with God's help, singlehandedly trounced the supremacy of the evil Nimrod. He received God's promise of inheriting the Holy Land (Genesis 13). He strove to raise a family (Genesis ch.15, 17, and 24) which would serve God (Genesis 18:19); and God eventually blessed his efforts, granting him many children (ibid., ch.16, 21 and 25), as He had promised (Genesis ch.17). Abraham founded the Jewish people and lived to see his work live on in the persons of Isaac and Jacob; and he taught many other disciples as well (Talmud, Yoma 28b). He saved the population of the south of Canaan from invading foreign kings (Genesis 14); and he was feared by neighboring kings (ibid., ch.12 and 20). Abraham gave tithes (Genesis ch.14), made a covenant with God (Genesis ch.15 and 17), welcomed guests into his home (Genesis ch.18) unlike the inhospitable Sodomites (Genesis ch.19), prayed for people (Genesis ch.18), rebuked others when necessary (Genesis ch.20), eulogized and buried the deceased (Genesis ch.23), and fulfilled God's will unquestioningly (Genesis ch.22). He became renowned as a prince of God (Genesis 23:6).

All of these forms of behavior were based upon the ways of God, which Abraham comprehended through his contemplations. These, and similar personality traits, were the teachings of Abraham and his descendants.

It is therefore clear why God expresses His love for Abraham (Isaiah 41:8) and calls Himself the God of Abraham (Genesis 26:24), and says that Abraham obeyed Him fully (Genesis 26:5). And this is why, according to our tradition, Abraham is credited with having begun the religion which became known as Judaism. However, Abraham and his descendants observed their traditions voluntarily, until the Giving of the Torah to Moses 3325 years ago, when God made it obligatory.

Isaac is the second of the three Forefathers and (like Abraham and Jacob) one of the greatest personages in Judaism.

Isaac (Yitzhak) was a son of Abraham (Genesis ch.21); and God said that His covenant with Abraham would continue with Isaac (Genesis 17:18-19). Isaac had facial features that were identical to Abraham (Rashi commentary, Genesis 25:19).

God tested Abraham by asking him to offer Isaac as an offering (see Genesis ch.22); and this readiness for self-sacrifice bestowed a special holiness upon Isaac (Talmud, Yevamot 64).

Isaac married Rebecca (Genesis ch.24), his second cousin. Rebecca gave birth to two sons, Esau and Jacob (Genesis ch.25).

God spoke to Isaac, confirming His covenant with him (Genesis ch.26).

Despite harassment from the Philistines, Isaac enjoyed great success (ibid.). He reopened all the wells which his father had dug and the Philistines had stopped up (ibid.). The king of the Philistines, unable to ignore Isaac's phenomenal success, petitioned him to make a mutual treaty of non-aggression (ibid.).

In his advanced years, Isaac sought to bless his elder son Esau (Genesis ch.27). Rebecca took pains to thwart this and to ensure that Jacob would receive the blessing, since she had learned through prophecy (Genesis 25:23) that Jacob would be more favored by God. Later it became apparent that Isaac admitted Rebecca's having done the right thing, since he blessed Jacob again (Genesis 28:1-4) even after he found out what had happened (see Genesis 27:6-16).

Isaac sent Jacob to the ancestral family seat in Mesopotamia to choose a wife (Genesis ch.28). Though Jacob didn't return for over twenty years (Genesis 31:38), God granted Isaac extra years, so that he lived on for two decades after Jacob's return.

Isaac was buried next to his father Abraham (Genesis 49:31).

Jacob, son of Isaac, was the last of the Patriarchs (Talmud, Berakhot 16b). He spent a lot of time in the tents (Genesis 25:27) studying his ancestors' teachings (Rashi commentary, ibid.); and eventually, like Abraham and Isaac before him, reached the level of prophecy, in which God spoke to him and promised His protection (Genesis 28:10-15).

When the opportunity presented itself, Jacob asked his brother Esau to sell him his first-born birthright (Genesis 25:29:34), since he sensed that Esau wasn't pious enough to fully deserve it. Thus began the fulfillment of the prophecy which Rebecca had heard, that Jacob would become the dominant of her two sons (Genesis 25:22-23).

Jacob's life was replete with tribulations. He managed to come out ahead despite the wiles of the deceitful Laban (Genesis 29:25 and 31:41) and the danger presented by the angry Esau (Genesis 27:41 and 32:12). There were painful events with his daughter Dinah (Genesis 34:1-7) and with his being separated for two decades from his beloved son, Joseph (Genesis ch.37); and his wife Rachel died at a young age in childbirth (Genesis 35:16-19).

These troubles were a portent for the tribulations of the Jews in their times of exile. But Jacob received, in prophecy, God's affirmation of His covenant and blessing (Genesis 28:13-14; 35:9-12; 46:2-4), signifying that the exile would eventually end.

These three, Abraham, Isaac and Jacob, were the founders of the Israelite (Jewish) people, both physically and spiritually; and God calls himself "the God of Abraham, Isaac and Jacob" (Exodus ch.3) eighteen times in the Torah.

It is their ways and traditions that the Torah preserves.

Moses was an Israelite, a great-great grandson of Jacob. He was born 245 years after the death of Abraham. The time when Moses was born was when the Pharaoh ordered his people to kill all Jewish male infants because he (Pharaoh) was afraid that the Israelites would become too strong for him (Exodus ch.1-2). Moses' mother didn't want him to die. So she made a basket for him and put him in it to float in the Nile reeds. He was found by the Pharaoh's daughter, who took pity on him (Exodus ch.2) and raised him as her own son. He was forced to flee after killing a cruel Egyptian taskmaster, and went to Midian, where he wedded the daughter of Jethro. He eventually achieved the highest level of prophecy (Deuteronomy ch.34) and was called upon by God (Exodus ch.3). He brought the Israelites out of Egyptian slavery (Exodus ch.12). He received the Torah from God (Exodus 24:12) and later recorded it in writing (Deuteronomy 31:24). He went up on Mount Sinai for 40 days and nights (Deuteronomy ch.9-10) and brought down the Two Stone Tablets with the Ten Commandments (Exodus 31:18). He brought the Israelites into the covenant with God (Exodus ch.19 and ch.24), and he oversaw the building of the Tabernacle (Exodus ch.35-40). He was the humblest of men and the greatest of prophets (Numbers ch.12).

See also the attached Related Link.

Answer 3

There are 34 events. Three that I can think of are: Moses disobeys God causing him to not get to go to the promised land. He's allowed to see it from a mountain but that's all.

Joshua takes Moses place as leader.

Moses dies

Answer 4

1. When Abraham led the Israelites to Canaan where there was a famine and they had to move South to Egypt.

2. When they were in Egypt the King of Egypt grew suspicious of their power and forced them into slavery.

Answer 5

i dont know. How am i suppose to answer my question?

Answer 6

Exodus

Smiting the Rock

Ten Commandments