That every action must be treated as an end, and that every end must me morally sound and just. Look into the Catagorical Imperative.
Every rational action must set before itself not only a principle, but also an end. Most ends are of a subjective kind, because they need only be pursued if they are in line with some particular hypothetical imperative that a person may choose to adopt. For an end to be objective, it would be necessary that we categorically pursue it.
The free will is the source of all rational action. But to treat it as a subjective end is to deny the possibility of freedom in general. Because the autonomous will is the one and only source of moral action, it would contradict the first formulation to claim that a person is merely a means to some other end, rather than always an end in themselves.
On this basis, Kant derives second formulation of the categorical imperative from the first.
By combining this formulation with the first, we learn that a person has perfect duty not to use the humanity of themselves or others merely as a means to some other end. As a Slaverywould be effectively asserting a moral right to own a person as a slave, they would be asserting a property right in another person. But this would violate the categorical imperative because it denies the basis for there to be free rational action at all; it denies the status of a person as an end in themselves. One cannot, on Kant's account, ever suppose a right to treat another person as a mere means to an end.
The second formulation also leads to the imperfect dutyto further the ends of ourselves and others. If any person desires perfection in themselves or others, it would be their moral duty to seek that end for all people equally, so long as that end does not contradict perfect duty.
http://en.wikipedia.org/wiki/Categorical_imperative
Claudia Bickmann has written: 'Immanuel Kants Weltphilosophie' -- subject(s): Modern Philosophy, Philosophy, Modern
K. R. Brotherus has written: 'Immanuel Kants Philosophie der Geschichte' -- subject(s): Philosophy, History
Patrick Unruh has written: 'Transzendentale Asthetik des Raumes: zu Immanuel Kants Raumkonzeption' -- subject(s): Philosophy, OUR Brockhaus selection
Immanuel Kant mainly studied philosophies of: 1.Theories of Perception 2.Faculty of Understanding 3.Schema 4.Moral philosophy 5.Aesthetic philosophy 6.Political philosophy
Otto Buek has written: 'Immanuel Kants kleinere Schriften zur Naturphilosophie'
Arthur Warda has written: 'Die Druckschriften Immanuel Kants' -- subject(s): Bibliography
Stefan Klar has written: 'Mensch und Arbeit' -- subject(s): Philosophy, Work 'Mensch und Arbeit: die systematische Entwicklung eines Konzepts der Arbeit aus der Philosophie Immanuel Kants' -- subject(s): Philosophy, OUR Brockhaus selection
Christianity of his era. In respect to his morality however, he seeks to justify right and wrong outside and regardless of religion.
the history of philosophy would describre lmmanuel kant what type of philosopher
Moral philosophy, or ethics, is the branch of philosophy that involves studying and evaluating the principles of right and wrong behavior. It seeks to understand and provide reasons for why certain actions are considered morally right or wrong, and explores concepts such as justice, virtue, and moral obligation. Ultimately, moral philosophy aims to help individuals make ethical decisions and live a good and fulfilling life.
The Elements of Moral Philosophy was created in 1986.
Modern Moral Philosophy was created in 1958.