Usually, this refers to religions that have a well defined scriptural base of some kind, and the teaching is that this scriptural material is without error. It is also accepted that the material does not contain much if any material that is figurative, symbolic or literary, and therefore open to various interpretations. The material is literally true, and must be the literal guide for living for all of the people who practice that religion. As a result of this kind of understanding of their materials, fundamentalists come to the inevitable conclusion that theirs is the one and only legitimate pathway to God and to salvation. Anyone outside of their path is doomed in the next life, and may be doomed in this one as well, depending on the fervor of the different fundamentalist groups.
schism, where followers disagree on key beliefs or practices, leading to a split in the community. This division can result in different sects or denominations with distinct interpretations of the faith.
tenet
No, religion is the fundamental reality out of which the other realities spring up.
I think you mean "Fundamental." A religious fundamental is a follower of a religion who believes in the exact verbiage of the text -- no interpretation.
Islam is the religion. Muslims are the people to practice/follow the religion of Islam.
The main religion is Roman Catholocism although the fundamental religions are gaining ground in Brazil.
buddahism is a religion in India created by buddah buddahism is a religion in India created by buddah
Religion
Syncretism is the merging or combination of different beliefs, practices, or cultures into a new unified form. It often occurs when different religions or traditions come into contact and influence each other, leading to a blending of ideas and traditions.
Amendment 1 is the one that describes freedom of religion, speech, press, assembly, and petition.
Jean-Alphonse Turretin has written: 'A discourse concerning fundamental articles in religion'
Muslims are people that are adherents to a religion, namely, Islam. The question shows a fundamental misunderstanding of comparative societies.