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A hadith is a narration by the Holy Prophet Muhammad PBUH recorded by his companions. Few of the Authentic Ahadith regarding consuming alcohol are;
The Prophet of Islam Muhammad(PBUH) said:
In Sunan Ibn-I-Majah Volume 3, Book of Intoxicants
Alcohol is the mother of all evils and it is the most shameful of evils."
In Sunan Ibn-I-Majah Volume 3, Book of Intoxicants
Not only those who drink alcohol are cursed but also those who deal with
them directly or indirectly are cursed by Allah
According to Sunan Ibn-I-Majah Volume 3, Book of Intoxicants
It was reported by Anas(RA), that Prophet
Muhammad (pbuh) said:
"God's curse falls on ten groups of people who deal with alcohol. The one who
distills it, the one for whom it has been distilled, the one who drinks it, the one
who transports it, the one to who it has been brought, the one whom serves it,
the one who sells it, the one who utilizes money from it, the one who buys it and
the one who buys it for someone else."
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Is there any hadith about shab-e-barat?
While Shab-e-barat (شب برات) is a Persian term, it does have an Arabic equivalent (ليلة البراءة). This special night has no references in the Qur'an and comes purely out of the Hadith. Hadiths supporting this come from Ibn Hajar Haythami and Ibn Hanbal.
What name was given to Omar bin khatab by Prophet Muhammad?
Abswer A (sunni view)Farooq e Azam meanig The Distinguisher.Answer B (shia view)prophet did not give any especial name to him and The Hadith saying there is no leaf unless it is written on it Abubakr Seddiq and Umar Farooq is not considered authentic according to shia scholars. this is Hadith is considered a fabricated Hadith by Ali Ibn Jamil Reqqi. Tabarani has mentioned this Hadith and said this is a fake Hadith. Ali Ibn Jamil was who fabricated too many Hadith and is the only narrator of this Hadith.Answer IINoteAnswer B is irrelevant to the question . and also note that most Hadith quoted by shia are fabricated.Answer IIIbetter users decide what hadith is fabricated. shia does not accept any hadith as authentic even if in shia hadith books.
How did the compilers of hadiths judge between acceptable and unacceptable hadiths?
There are many rules set by the compilers to judge between acceptable or unacceptable Hadith. A few are given below' 1.No dith should be against the teachings of the holy Qur'an. 2. I should not be against human nature. 3. The narrator must be a Suhabi and there should be proper links among the narrators 4. A large number of Suhabis or tabaieens must have accepted the Hadith.
How are the teachings of Muhammad preserved?
According to Islamic Theology, the Qur'an was transmitted by the Archangel Gabriel from God to Muhammad. Muhammad's recitation was memorized by faithful Muslims and protected by God, to make sure that the Qur'an never change. As concerns, Muhammad's actual teachings, those are the Hadiths (Events) and the Sirat an-Nabi (Biography of the Prophet). The Hadiths have numerous origins and while some are legitimate, many track back to local cultural traditions, other religions' holy texts or prayers, and personal beliefs of local leaders. Islamic scholars sorted out the Hadiths and determined their accuracy by using isnads (chains of retellers) that would track back to one of Muhammad's Sahaba (Apostles). Those that passed the test were preserved in Hadith Collections. The Biography of the Prophet is a document written by Ibn Ishaq and redacted by Ibn Hisham roughly two centuries after Muhammad's death based on the stories, legends, and oral traditions surrounding Muhammad.Secular History does not confirm any of the claims about the Qur'an or the Hadiths. There is still no coherent hypothesis of the origin of the Qur'an (as opposed to the Pentateuch's JEPD hypothesis), but scholars generally believe that the Qur'an was written by several groups of writers, editors, and redactors in the 7th and 8th centuries. On Hadiths, scholars like Goldziher have demonstrated that the isnad method of determining the accuracy of the Hadiths was misplaced and a number of Hadiths changed their isnads over time, meaning the tradition preserved in the Hadith Collections is not likely to be an accurate demonstration of what Muhammad did. It is generally agreed that the Sirat an-Nabi was composed from latent legends in the 9th century, but Secular Historians reject that these are in any way accurate about Muhammad, even assuming he did live. (The details of any historical event mutate within a few decades after the event, especially in a primarily illiterate culture, which the Arab Muslims were.)
Is chicken haram?
No it does not say in the quran or any hadith
What is isnad?
It is the chain of narrators of ahadith. the chain is to properly examined before any hadith is quoted. the narrators must be honest, should have never lied,must have a firm faith, should have never been involved in any evil, is at a age when he realises the importance of hadith he quotes and is has a sharp memory. if any one of these is lacking, the hadith is not accepted.
Is Ashaz a Muslim Qur'anic name?
Answer 1Better give a known name to your chldren. It is doubtful.Answer 2Ashaz is not in the Qur'an, if that is the question. Several Islamic sites claim that it is derived from the Hadith, but none provide an accurate citation to any particular hadith. It is likely that this is a name that developed in South Asia in the centuries following the Islamic Conquest of the Indus River Valley.
What is la uh Al mahfouz and bait Al izza any reference hadith for their verification?
related to
Why hadith is not collected in the time of Prophet Muhammad sh and Is it wrong if you crosscheck hadith with Quran?
The reason was to avoid any confusion, mixing, or doubt about the authenticity of Quran verses that were collected, written, memorised by heart immediately upon their revelation by God to prophet Muhammad (PBUH). Cross checking Hadith meaning/teachings with Quran is not wrong as if it happens to contradict, then this is a good evidence that the Hadith is false one and that it is not truly narrated from the prophet (PBUH).
How does the tension among Muslims over the Hadith create an opportunity for Christian witness and the message of the gospel?
Problems with the QuestionThe question has within it two key assumptions that are not actually correct:1) Muslim Tension over the Hadith: While different religious orthodoxies (most notably Sunni Orthodoxy vs. Shiite Orthodoxy) will disagree about which Hadiths are Sahih (صحيح), meaning healthy or wholesome, this does not create tension between Muslims as individuals or as communities. It is the same way that the division between Catholic and Protestant belief about transubstantiation does not create tensions between Catholics and Protestants. This is not to say in either case (Sunni vs. Shiite or Catholic vs. Protestant), that there is no tension between these groups, but rather than no tension between these groups arises from disagreements over the "wholesomeness" of the Hadiths.2) Message of the Gospel Contingent on Failed Hadiths: In many cases, Muslims as individuals do not feel bound by the Hadiths that the disagree with personally or that are controversial. If they are told that a particular Hadith is either immoral by their own personal compass or considered non-wholesome (usually weak), they will simply abandon that Hadith. The idea that the framework of Islam could in any way be false because of this would not enter their minds because the Hadith is a human creation, not a Divine one, and is prone to the fallibilities of men. There may be other avenues to convince Muslims to leave Islam, but attacking the method of Hadith collection is not likely to be an effective one.Possible Christian EvangelismWikiAnswers does not support or condone religious evangelism, but typically what Muslims who have converted to Christianity have cited as their reasons for conversion were:The forgiving relationship with Christ as opposed to the Master-Servant relationship with God in Islam.The claim of personal salvation and guaranteed entry to heaven in the afterlife that Christianity provides and Islam does not.Freedom from Hatred (in many cases these particular Muslims were taught from a young age to curse out the followers of other religions) and Embracing of LoveThe character of God in the Qur'an, such as his fickle decisions and utter contempt for some of His creationsThe character of Muhammad in the Sira, such as his repetitive actions in war and his relationship with Aïsha.Modern conceptions of Human Rights and how a literalist reading of the Qur'an does not support the implementation of those rights. (This is an especially common reason for women who convert to Christianity from Islam.)Association of Islam with the brutal and repressive regimes of the Islamic World and association of Christianity with the freedom and economically successful West.
Is wearing a red nose haram for Muslims?
Wearing a red nose is not inherently haram in Islam. It may be seen as inappropriate in certain contexts or cultures, but it is not forbidden by Islamic teachings. Ultimately, it depends on individual interpretation and the intentions behind wearing it.
What did yusuf Islam felt that Islam was so important?
Any person that studies the Qur'an and Hadith will realise the importance of Islam.
