aarohati and aarokshti
The Lat lakar of "aaruh" is "aar", and the Lrit lakar of "aaruh" is "aaray".
The lrit lakar of the Pa dhatu is पिप्रः (pipraḥ).
"Lrit lakar of pashya" is a Sanskrit grammatical term that refers to the imperative mood form of the verb "pashya," which means "see" in English. In this form, the imperative verb is used to give a command or instruction, directing someone to see something.
The sixth form (Lakar) of the Pa dhatu is "kit".
'laT' is pANini's way of refering to the present tense, the so called Simple Present Tense or Present Indefinite. It used to be called as the vartamAna-kAlaH by the previous grammarians. pANini for his part defines this by a sUtra: vartamAne laT primarily. In the sUtras delineating the "usage" of vartamAna kAlaH he further sys talks of vartAmAna sAmIpye by which the immediate past and immediate future could also be referenced by laT.
'laT' is pANini's way of refering to the present tense, the so called Simple Present Tense or Present Indefinite. It used to be called as the vartamAna-kAlaH by the previous grammarians. pANini for his part defines this by a sUtra: vartamAne laT primarily. In the sUtras delineating the "usage" of vartamAna kAlaH he further sys talks of vartAmAna sAmIpye by which the immediate past and immediate future could also be referenced by laT.
"Lrit lakar of pashya" is a Sanskrit grammatical term that refers to the imperative mood form of the verb "pashya," which means "see" in English. In this form, the imperative verb is used to give a command or instruction, directing someone to see something.
The lrit lakar of the Pa dhatu is पिप्रः (pipraḥ).
'laT' is pANini's way of refering to the present tense, the so called Simple Present Tense or Present Indefinite. It used to be called as the vartamAna-kAlaH by the previous grammarians. pANini for his part defines this by a sUtra: vartamAne laT primarily. In the sUtras delineating the "usage" of vartamAna kAlaH he further sys talks of vartAmAna sAmIpye by which the immediate past and immediate future could also be referenced by laT.
'laT' is pANini's way of refering to the present tense, the so called Simple Present Tense or Present Indefinite. It used to be called as the vartamAna-kAlaH by the previous grammarians. pANini for his part defines this by a sUtra: vartamAne laT primarily. In the sUtras delineating the "usage" of vartamAna kAlaH he further sys talks of vartAmAna sAmIpye by which the immediate past and immediate future could also be referenced by laT.
has dhatu ka lot lakar
lat lakaar
[object Object]
In Sanskrit, "lung lakar" is not a term. It seems like there may be a misunderstanding or misspelling. If you have a different term or concept in mind, please provide more context so I can offer guidance.
In Sanskrit, the lang lakar (conjugation) of the Windh Dhatu (root verb) is "lundh."
Lat-Dior was born in 1842.
Lat-Dior died in 1886.
David Lat was born in 1975.