Lot Lakar is a term in Hindi which means Past tense. It is used to describe actions that have already happened in the past.
The lot lakar of pa dhatu is "lunj".
The gum dhatu roop in lot lakar is "ganghnati" which means "smells."
The Lat lakar of "aaruh" is "aar", and the Lrit lakar of "aaruh" is "aaray".
The dhatu roop of "as" in vidhiling lakar is "sti."
The as dhatu roop in vidhiling lakar is 'aj'.
has dhatu ka lot lakar
The Lat lakar of "aaruh" is "aar", and the Lrit lakar of "aaruh" is "aaray".
The Dhatu roop of the verb "to eat" (bha) in the Lot Lakar in Sanskrit is "bhunkte."
पठतु पठताम् पठन्तुपठ पठतम् पठतपठानि पठाव पठामpathatu pathataam pathantupath pathatam pathatpathaani pathaav pathaam
The lrit lakar of the Pa dhatu is पिप्रः (pipraḥ).
In Sanskrit, "lang lakar" is used to decline verbs in past tense, while "pib dhatu" specifically refers to the verb "to drink." So, lang lakar pib dhatu would be the conjugation of the verb "to drink" in past tense.
In Sanskrit, "lung lakar" is not a term. It seems like there may be a misunderstanding or misspelling. If you have a different term or concept in mind, please provide more context so I can offer guidance.
In Sanskrit, the lang lakar (conjugation) of the Windh Dhatu (root verb) is "lundh."
"Lrit lakar of pashya" is a Sanskrit grammatical term that refers to the imperative mood form of the verb "pashya," which means "see" in English. In this form, the imperative verb is used to give a command or instruction, directing someone to see something.
patthi patthatH patthanti patthsi patthathH patthat patthami patthavH patthamH
In Sanskrit grammar, dhatu roop refers to the various forms a root verb (dhatu) can take based on tense, mood, voice, and person. These forms include present, past, future, imperative, etc., and are crucial for constructing sentences correctly.
'laT' is pANini's way of refering to the present tense, the so called Simple Present Tense or Present Indefinite. It used to be called as the vartamAna-kAlaH by the previous grammarians. pANini for his part defines this by a sUtra: vartamAne laT primarily. In the sUtras delineating the "usage" of vartamAna kAlaH he further sys talks of vartAmAna sAmIpye by which the immediate past and immediate future could also be referenced by laT.