What is the meaning of indulgence in the Catholic Church?

Answer 1

Roman Catholic AnswerIndulgences are a little hard to understand in this day and age for a couple reasons, first we have lost the sense of sin, and we don't really understand its consequences. Second, we have even lost a sense of God, and how He views things, and third, since the protestant revolt, there has been so much misinformation about indulgences that even some priests and many people in the pews do not understand them. Let's start with sin:

To understand indulgences you must first understand sin and its consequences.

Let me try to explain. When one sins, one damages the Body of Christ, as, by our Baptism, we are all members of the Body of Christ, and everything we do, for good or ill, affects everyone.

Say you are in the street in your neighborhood playing softball. You hit one and it goes flying across the street and through Mrs. Neighbor's front window. You put the bat down, walk across the street, knock on the door, and apologize to Mrs. Neighbor. She forgives you, since you were nice, and owned up to your fault. Up until now we have the basic scenario of someone going into confession and confessing their sins. But wait, notice that in my example, the window is still broken. You have to go home and confess to your father and mother that you broke the window, they, in turn, take your allowance for the next several years and pay to have the window fixed. The broken window is the example of how we damage the Body of Christ. The allowance that you have to fork over for the next several years is your penance. Now, an indulgence is based on the fact that when Jesus was a man living on the earth, his mother, and the other saints down through the centuries, have done more good works than they need to do their penances (in the case of Our Blessed Lord, and His mother, they had no need of penances, so all their good works are surplus), so, the Church, through Her power of the keys, can apply the merits of those good works to your penance. So in the example above, the indulgence is your parents fixing the window for you, and you are still going to get your allowance. You might have to fork over some of it to help, but they are not going to impoverish you for the next several years.

That is what an indulgence is: it is the application of the good works of the saints to make up for your penances. Please note that they are only applicable to someone in a state of grace who has already been forgiven. They have NOTHING to do with the remission of sin. Without prior remission of sin, there can be no indulgence.

Now, here is the description of an indulgence in the Catechism of the Catholic Church which Blessed Pope John Paul II, of happy memory, issued:

1471 "An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the Saints." (Paul VI, apostolic constitution, Indulgentiarum doctrina, Norm 1.)

1472

To understand this doctrine and practice of the church, it is necessary to understand that sin has a double consequence.Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the "eternal punishment" of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the "temporal punishment" of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in way a way that no punishment would remain. (Cf. Council of Trent {1551} Denzinger-Schömetzer, Enchiridion Symbolorum, definitionum et declarationum de rebus {1965} 1712-1713; {1563}: 1820)