What is the origin of the ancient Hebrew religion?

Answer 1

Genesis 1:1. Or 1440 B.C. is when the Torah was written... but scholars speculate that the book of Job is the oldest written @ 1500 B.C. by an unknown author

Answer:

According to tradition, Abraham founded Judaism, and Moses later received the Torah from God.

Abraham, tenth generation descendant of Noah, of Hebrew lineage, was the son of Terah, uncle of Lot, father of Isaac, grandfather of Jacob, and ancestor of the Israelites. His story is in Genesis ch.11 (end), through ch.25. Jewish tradition states that he was the first to teach belief in One God; and it is in his merit that Jews continue to exist (Genesis 18:19, and ch.17).

Abraham (18th century BCE) came from ancestry that had been God-fearing a couple of centuries earlier but had afterwards slipped into idolatry (Joshua 24:2). Nimrod, the idolatrous tyrant, had brought Abraham's father (Terah) from the Semitic ancestral seat near the conjunction of the Balikh and the Euphrates, and instated him in a position of power in his army in the royal Babylonian city of Ur, where Abraham was born. Nimrod persecuted any who would question his idolatrous cult.

The Kuzari (Rabbi Judah HaLevi, 1075-1141) states that Abraham was gifted with high intelligence; and, as Maimonides (1135-1204) describes, Abraham didn't blindly accept the ubiquitous idolatry. The whole populace had been duped, but the young Abraham contemplated the matter relentlessly, finally arriving at the conclusion that there is One God and that this should be taught to others as well. This is what is meant by his "calling out in the name of the Lord" (Genesis ch.12). As a young man, he remonstrated with passersby in public, demonstrating to them the falsehood of their idols; and our tradition tells how he was threatened and endangered by Nimrod.

Subsequently, Terah relocated to Harran; and it is here that Abraham began to develop a circle of disciples (Rashi commentary, on Genesis 12:5).

Later, God told Abraham in prophecy to move to the Holy Land, which is where Abraham raised his family.

He continued his contemplations, eventually arriving at the attitudes and forms of behavior which God later incorporated into the Torah given to Moses. Abraham taught disciples (Talmud, Yoma 28b), gave tithes (Genesis ch.14), strove to raise a family (Genesis ch.15, 17, and 24) which would serve God (Genesis 18:19), made a covenant with God (Genesis ch.15 and 17), welcomed guests into his home (Genesis ch.18) unlike the inhospitable Sodomites (Genesis ch.19), prayed for people (Genesis ch.18), rebuked others when necessary (Genesis ch.20), eulogized and buried the deceased (Genesis ch.23), and fulfilled God's will unquestioningly (Genesis ch.22). He became renowned as a prince of God (Genesis 23:6).

All of these forms of behavior were based upon the ways of God, which Abraham comprehended through his contemplations. These, and similar personality traits, were the teachings of Abraham and his descendants.

It is therefore clear why God expresses His love for Abraham (Isaiah 41:8) and calls Himself the God of Abraham (Genesis 26:24), and says that Abraham obeyed Him fully (Genesis 26:5). And this is why, according to our tradition, Abraham is credited with having begun the religion which became known as Judaism. However, Abraham and his descendants observed their traditions voluntarily, until the Giving of the Torah to Moses 3325 years ago, when God made it obligatory.

Moses was born 245 years after the death of Abraham. Pharaoh had decreed that Israelite boys be killed (Exodus ch.1), but the daughter of Pharaoh took pity on the infant Moses (Exodus ch.2) and raised him as her own son. He was forced to flee after killing a cruel Egyptian taskmaster, and went to Midian, where he wedded the daughter of Jethro. He eventually achieved the highest level of prophecy (Deuteronomy ch.34) and was called upon by God (Exodus ch.3). He brought the Israelites out of Egyptian slavery (Exodus ch.12). He received the Torah from God (Exodus 24:12) and later recorded it in writing (Deuteronomy 31:24). He went up on Mount Sinai for 40 days and nights (Deuteronomy ch.9-10) and brought down the Two Stone Tablets with the Ten Commandments (Exodus 31:18). He brought the Israelites into the covenant with God (Exodus ch.19 and ch.24), and he oversaw the building of the Tabernacle (Exodus ch.35-40). He was the humblest of men and the greatest of prophets (Numbers ch.12).

Answer 2

From Moses onward, the Israelite religion begun by Abraham was simply called "Torah," since the entire Jewish system of thought, belief, commands and life are contained in the Torah. This name, like the term "Judaism" which was coined later, is still applicable today.

Even before Moses, the name "Torah" can be found (Genesis 26:5), though there it is used more generically, meaning righteousness and godliness. Before Moses, they used a number of terms to describe their Abrahamic traditions. These names were based upon their devout ways of behavior and include "awareness/fear of God" (Genesis 22:12), "walking with God" (Genesis 17:1), "belief/trust in God" (Genesis 15:6), "commands of God" (Genesis 26:5), "covenant of God" (Genesis ch.17); and, most inclusively, "the way of God" (Genesis 18:19).

Answer 3

A:First of all, few biblical scholars accept the biblical story that the Israelites were enslaved in Egypt and that, before that, they were descended from Abraham, who came from the city of Ur in Mesopotamia.

The consensus of scholarly belief is that the Hebrews were themselves Canaanites who left the region of the coastal cities and settled peacefully in the mountainous Canaanite hinterland. There is no archaeological evidence of any conquest associated with the arrival of the Hebrews, so their arrival was certainly peaceful. Scholars have examined the possibility that the Hebrews separated as an internal revolt of poor rural peasants against the elite classes within Canaanite society, but this hypothesis has largely been abandoned.

The hinterland had previously been sparsely settled because of the poor soil and low rainfall. The arrival of the Hebrews is associated with new agricultural technologies that made farming possible in their new home. One was the introduction of terracing, which held more of the rainwater and provided level fields suitable for cropping. The second was the introduction of iron ploughshares. The bronze ploughshares formerly used in the rich coastal plains and foothills had been unsuitable for the stony ground of the mountainous inland.

The legends of Abraham, Moses, and a military conquest were developed long after the Israelites had forgotten their real origins, but originally the Hebrew people were Canaanites, and their origin was in the Canaanite milieu.

Answer 4

The entire Torah, with its oral commentary, its beliefs, laws, narratives etc. Hebrew society (the society in ancient Israel) was a religious one, based upon the covenant with God, as set forth in the Torah. There was always a learned class among the Israelites, and virtually all men and boys (and a good percentage of women) could read and write. A portion of each day was spent praying, and another, larger part of the day, was spent studying Torah (by a good part of the populace). Religious questions (and torts) were brought to one of the many Rabbis or Jewish courts. Having a large family was an ideal, as was welcoming guests into the home, giving charity, and other forms of kindness. A portion of crops were given to the poor. The calendar year was replete with the Sabbaths and festivals; and blessings were said before and after eating and on many other occasions.
In brief, there was no such thing as a secular part of life, since the Torah's laws cover every form of activity, including business.

Mark S. Smith (The Early History of God) says that according to the available evidence, the Hebrew religion in its earliest form did not contrast markedly with the religions of its Levantine neighbours in either number or configuration of deities. He says that in the Judges period, Israelite divinities may have included Yahweh, El, Baal and perhaps Asherah as well as the sun, moon and stars. He adds the goddess Astarte for the monarchical period.
In the late monarchical period, King Josiah of Judah instituted many religious reforms, including monotheism, although this appears not to have survived his death, since Second Kings tells us that his son reintroduced polytheistic practices. Nevertheless, Judah was moving inevitably towards monolatry, the step before true monotheism, in which other gods are acknowledged but are not required to be worshipped.

It appears likely that Judaism finally adopted monotheism during the Babylonian Exile, perhaps under the tutelage of their Persian benefactors, who were also monotheistic. We do, however, still see frequent references to a spirit/goddess, Lady Wisdom, in books such as Proverbs, from the time of the Exile up until the end of the first century CE. How Wisdom fits into a monotheistic culture remains unclear.

Answer 5

"Hebrews" (Ivrim) actually means descendants of Eber (Ever). Ever was an ancestor of Abraham (Genesis ch.10-11) and the earliest Hebrews were Abraham's uncles and cousins for several generations back. They were among the Western Semites and lived in northern Mesopotamia, near the confluence of the Balikh and the Euphrates.
Abraham himself was called a Hebrew (Genesis ch.14) because of his wider family. Poetically, however, Abraham is called Ivri because the name also translates to "other side." Abraham was figuratively on "the other side" since he was the only monotheist (Midrash Bereshit Rabbah 42:8) until his teachings took root. His ancestors and cousins had slipped into idolatry well before his time, as is evident from Genesis 31:30, 31:53, and Joshua 24:2.
However, "Hebrews" is often used to mean Abraham and his Israelite descendants, instead of his wider family. In this sense it refers to the Jewish people.

Answer 6

Hebrew society (the society in ancient Israel) was based upon the covenant with God, as set forth in the Torah (Exodus ch.19, Deuteronomy 26:16-19). There was always a learned class among the Israelites, and virtually all men and boys (and a good percentage of women) could read and write. A portion of each day was spent praying; and a larger part of the day was spent studying Torah (by a good part of the populace). Religious questions (and torts) were brought to one of the many Rabbis or Jewish courts. (See also: Social classes among the Israelites.)
Having a large family was an ideal, as was welcoming guests into the home, giving charity, and other forms of kindness. A portion of crops were given to the poor. The calendar year was replete with the Sabbaths and festivals; and blessings were said before and after eating and on many other occasions.
In brief, there was no such thing as a secular part of life, since the Torah's laws cover every form of activity, including business. (See: some examples of the Torah's laws)

Also:

The Israelites always worshiped the One God. God wrecked the Egyptian idols (Exodus 12:12) and warned against idolatry (Exodus 22:19). Abraham worshiped "the Lord God of Heaven and Earth" (Genesis 14:22 and 24:3) and complained about the Philistines' lack of fear of God (Genesis 20:11).

(See: A biography of Abraham)

Jacob confiscated the idolatrous images taken from Shechem (Genesis 35:2) and got rid of them (Genesis 35:4); and refrained from invoking the gods of Nahor (Genesis 31:53). Rachel pilfered Laban's statue-images (Genesis 31:19) in order to prevent him from idolatry (Rashi commentary, ibid.). Joseph placed his hope in the God of the Forefathers (Genesis 50:24). Moses characterized the Golden Calf as "a great sin" (Exodus 32:21, 30) and punished the worshipers (Exodus ch.32). During the rest of his lifetime and that of Joshua (Judges 2:7), no incidents of Israelite idolatry were reported.

Shortly before he died, Moses warned the people that he suspected that they would eventually succumb to the lure of the idols (Deuteronomy 29:17). Joshua gave a similar warning (Joshua ch. 24).
These warnings came true. Many of the Israelites went astray after the foreign gods (Judges 2:11). However, the Jews never invented their own idol. It was always the baneful influence of other peoples. And there were times when the entire Israelite nation repented (Judges 2:1-4) and prayed to God (Judges 3:9, 3:15, 6:6, 10:10).
Because of the idol-worship that did happen, ancient images of idols have been found in Israel too. Images of God aren't found because it is forbidden to represent Him through imagery (Deuteronomy 4:15-16).

It should be noted that idolatry was never universal among the Israelites. The tradition of the One God was handed down in every generation, whether by the few or the many; and it is those who handed down that tradition whose beliefs we Jews continue today.

Deborah ascribed victory to God (Judges 4:14), Gideon tore down the idolatrous altar (Judges 6:25-27); Samson prayed to God (Judges 16:28), as did Hannah (1 Samuel 1:11) and Samuel (ibid. 12:18); Eli blessed in the name of God (1 Samuel 2:20), Saul built an altar to God (1 Samuel 14:35); Jonathan ascribed victory to God (1 Samuel 14:12), as did David (1 Samuel 17:46); and Solomon built the Temple for God (1 Kings 8:20). A number of the kings "did what was right in God's eyes": David (1 Kings 15:5), Solomon (see 1 Kings 3:3), Asa (1 Kings 15:11), Yehoshaphat (1 Kings 22:43), Yehu (2 Kings 10:30), Yehoash (2 Kings 12:3), Amatziah (2 Kings 14:3), Azariah (2 Kings 15:3), Yotam (2 Kings 15:34), Hizkiah (2 Kings 18:3), and Josiah (2 Kings 22:2). Even at the height of the unfortunate spread of idolatry among the less-loyal Ten Tribes, there were thousands who remained loyal to God (1 Kings 19:18).
And, of course, the Prophets, who spoke in the name of God and warned against idolatry: Isaiah, Jeremiah, Ezekiel, Hosea and so on.
The sages of the Talmud, who ridiculed idolatry (Megillah 25b), were simply continuing in the tradition of the Prophets whose verses are quoted in that context (ibid.).

See also:

Jewish history timeline

Answer 7

Modern Judaism bears remarkably little resemblance to the religion practised in Israel and Judah during the period we can speak of as 'Hebrew' - the period of the Judges and the early monarchy. Mark S. Smith (The Early History of God) says that according to the available evidence, Israelite religion in its earliest form did not contrast markedly with the religions of its Levantine neighbours in either number or configuration of deities. He says that in the Judges period, Israelite divinities may have included Yahweh, El, Baal and perhaps Asherah as well as the sun, moon and stars. He adds the goddess Astarte for the monarchical period.

Answer 8

Mark S. Smith (The Early History of God) says that according to the available evidence, the Hebrew religion in its earliest form did not contrast markedly with the religions of its Levantine neighbours in either number or configuration of deities. He says that in the Judges period, Israelite divinities may have included Yahweh, El, Baal and perhaps Asherah as well as the sun, moon and stars. He adds the goddess Astarte for the monarchical period.
In the late monarchical period, King Josiah of Judah instituted many religious reforms, including monotheism, although this appears not to have survived his death, since Second Kings tells us that his son reintroduced polytheistic practices. Nevertheless, Judah was moving inevitably towards monolatry, the step before true monotheism, in which other gods are acknowledged but are not required to be worshipped.

It appears likely that Judaism finally adopted monotheism during the Babylonian Exile, perhaps under the tutelage of their Persian benefactors, who were also monotheistic. We do, however, still see frequent references to a spirit/goddess, Lady Wisdom, in books such as Proverbs, from the time of the Exile up until the end of the first century CE. How Wisdom fits into a monotheistic culture remains unclear.

Answer 9

The Hebrews of The Bible are descended from Abraham, through his grandson Jacob.

There were earlier Hebrews: their ancestors who stemmed from the eponymous Eber (Abraham's ancestor); but since they generally slipped into idolatry, we put them to one side and speak of ourselves as the descendants of Abraham.

Answer 10

From Moses onward, the Israelite religion begun by Abraham was simply called "Torah," since the entire Jewish system of thought, belief, commands and life are contained in the Torah. This name, like the term "Judaism" which was coined later, is still applicable today.
Even before Moses, the name "Torah" can be found (Genesis 26:5), though there it is used more generically, meaning righteousness and godliness. Before Moses, they used a number of terms to describe their Abrahamic traditions. These names were based upon their devout ways of behavior and include "awareness/fear of God" (Genesis 22:12), "walking with God" (Genesis 17:1), "belief/trust in God" (Genesis 15:6), "commands of God" (Genesis 26:5), "covenant of God" (Genesis ch.17); and, most inclusively, "the way of God" (Genesis 18:19).

Other information:

At the time of Abraham the Hebrew, the area where he lived was full of pagan cults; they were polytheistic, worshiping multiple deities. Abraham was the first to advance the idea of ethical monotheism: the worship of One God, and the appropriate ethical code of conduct.

Link: Abraham's teachings
The Israelites differed from other ancient peoples in the following ways:1) Theirs was the only religion in which God spoke to the entire assembled nation (Exodus ch.19) of over two million people.

2) It made a complete break from the surrounding idolatry. Their monotheism (belief in One God) set the Jews apart because other ancient nations did not share it. We've heard (for example) of Greek mythology and Roman mythology. What not everyone is aware of is that idolatry tended to go hand in hand with cruel, licentious and excessive behavior, since the caprices which were narrated concerning the pagan gods were adopted as an excuse to imitate those types of behavior.

Compare that to God, who reveals His attributes in the Torah as wise, kind, holy, and pure. God is One, so the command to imitate His attributes (Deuteronomy 8:6) was (and is) a straightforward matter once one is even minimally familiar with the Torah.

Link: What do Jews believe God is like?

Accordingly, Judaism was:

3) The only ancient religion in which a large percentage of its adherents were literate and scholars.

4) It was the only religion in which the people were ruled by God, with no need for a king, for several centuries (see Judges 8:23 and 1 Samuel 8:4-7).

5) The concept of morality was also the work of the Hebrews' religion, including the dignity and value of a person. It is the responsibility of the community to support the widow, the orphan, the poor, and the stranger passing through.

6) Under the law of Judaism, everyone had recourse to the courts. A child, widow, wife, poor person, etc., could initiate legal action against any citizen to redress perpetrated harm. Compare this to those societies in which only mature, land-owning males had rights.

7) Government is accountable to a higher authority. In other ancient societies, the monarch was all-powerful. Among the Israelites, however, the king was under the constant scrutiny of the Divinely-informed prophets, who didn't hesitate to castigate him publicly for any misstep in the sight of God.

And, other than for the crime of rebellion, the king couldn't punish any citizen by his own decision. He was obligated by the Torah-procedures like everyone else (Talmud, Sanhedrin 19a).

8) A robber repays double to his victim, or works it off. Unlike in many other ancient societies, in Judaism debtors are not imprisoned or harmed. They are made to sell property and/or work to repay what they owe. Compare this to the Roman practice by which anyone could accuse a man of owing them money and the debtor could be killed (Roman Twelve Tables of Law, 3:10).

It is important to note that every one of the above existed in Judaism thousands of years earlier than in other nations. Here's just one example: Infanticide was practiced in classical European nations until Judaism and its daughter-religions put a stop to it.

See also the other Related Links.

Was there Israelite idolatry?

Israelite culture

European infanticide