First, the Jewish Bible is called the 'Tanach'. The word Tanach is an acronym made from the names of it's three sections: Torah (Teachings), Nevi'im (Prophets), and K'tuvim (Writings).
The significance of the Tanach is that not only does it give Jews information about our history but it also provides the core guidelines for how we are to live our lives as Jews.
It entirely depends on the individual. The more religious or observant the person the more likely the Torah or Bible will be of the utmost significance. The less so, the less so. To the most religious or observant Jew (Orthodox) the Torah and/or the Bible are of the highest significance of pretty much anything in the world because it is the word of God and, in essence, an instruction manual on how to live your life.
If a Jew, however, doesn't even believe in God, for example, the Torah is likely to be much less significant in that person's life.
The Torah specifically refers to the Five Books of Moses (first books in the Hebrew Bible). In a general sense, it is sometimes used to refer to the entire Torah, including the Prophets and the Talmud.
The Torah is important because it contains God's will and words. Our tradition is that the Torah is from God (Exodus 24:12), given to us to provide knowledge, guidance, inspiration, awe and reverence, advice, law, comfort, history and more. It is the basis of Judaism.
The Torah made us proud to be Jewish (see Deuteronomy 4:6-8).
It increased our reverence towards God; crystallized, strengthened and codified our beliefs; insured our awareness and knowledge of our history; and provided powerful impetus to be ethical.
It makes us stand in awe of God, while also providing optimism and comfort through the prophecies of redemption. It inspires us to strive for holiness and informs us how to pray and to approach God's presence.
It gives us a great deal of general information, guidance and advice.
And it sets detailed laws, practices and traditions for us.
The Torah is the holiest part of the Hebrew Bible. See Numbers ch.12, which states that the level of prophecy of Moses (through whom we received the Torah) was higher than that of the later prophets (who authored the other parts of the Hebrew Bible).
Our tradition is that the Torah was given by God (Exodus 24:12), to provide knowledge, guidance, inspiration, awe and reverence, advice, law, comfort, history and more. It is the basis of Judaism.
The Torah is a source of national pride for us (see Deuteronomy 4:6-8).
It increases our reverence towards God; crystallizes, strengthens and codifies our beliefs; insures our awareness and knowledge of our history; and provides powerful impetus to be ethical.
It makes us stand in awe of God, while also providing optimism and comfort through the prophecies of redemption. It inspires us to strive for holiness and informs us how to pray and to approach God's presence.
It gives us a great deal of general information, guidance and advice.
And it sets detailed laws, practices and traditions for us.
The laws themselves have various reasons. Some (such as the Passover) serve to reenact or remember events of our history.
Some (such as saying the Shema-prayer) serve to reiterate our belief in God.
Some of the laws (such as those of ritual purity and kosher food) serve to sanctify us.
Some (such as the laws of torts) serve to maintain an orderly society.
Some (such as the law against breaking a vow) serve to prevent bad character traits.
Some (such as the command to offer help) serve to engender good character traits.
And all of the commands serve to subjugate us to God's will (especially those commands for which no explanation is easily apparent).
Some examples of the commands:
Putting on Tefillin (a.k.a. phylacteries) in the morning
The sukkah-booth during Sukkot
Avoiding leavened products in Passover
Not eating on Yom Kippur
Not working on the Shabbat
Paying workers on time
Marital rights for one's wife
Counting the days of the Omer
Returning lost objects when feasible
Wearing the tzitzith-garment
Learning Torah
Marrying and having children
Educating one's children in Judaism
Giving tzedakah (charity)
Honoring one's parents
And many more.
Note that the Torah "as is" isn't exactly what Judaism observes. Rather, It's the Torah together with the details provided in the Talmud, which is the Oral Law that was handed down together with the laws of Moses. Otherwise, the verses of the Torah often lack enough detail to be fulfilled as is.
See also:
What are some facts about Torah-scrolls?
Torah (תורה) also called the "Teachings" or the Pentateuch and is the primary Jewish holy book. It is composed of the 5 Books of Moses (also called the Books of the Law). These books are: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Jews believe that the Torah was given by God to Moses (Exodus 24:12), who transmitted it to the people (Deuteronomy 31:24). Traditionally, it is read in front of a congregation three days a week and the scroll containing the Torah is considered holy. The word "Torah" derives from the Hebrew Word "yarah" which means "to aim" or "direct" and Jews believe that the words of the Torah aim and direct a Jew to proper action (orthopraxis) and proper belief (orthodoxos). The word Torah also has the same root as 'morah', meaning teacher.
The Torah laid down the fundamental laws of moral and physical conduct. The Torah begins with a description of the origin of the universe and ends on the word Israel, after the story of the death of Moses, just before the conquest of Canaan by the Israelites.
1-5: The Torah or Five Books of Moses:
1. (בראשית / Bereshit) - Genesis
2. (שמות / Shemot) - Exodus
3. (ויקרא / Vayikra) - Leviticus
4. (במדבר / Bamidbar) - Numbers
5. (דברים / Devarim) - Deuteronomy
The Torah is the Five Books of Moses (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, all in the original Hebrew).
Our tradition is that the Torah was given by God (Exodus 24:12), to provide knowledge, guidance, inspiration, awe and reverence, advice, law, comfort, history and more. It is the basis of Judaism.
The Torah is a source of national pride for us (see Deuteronomy 4:6-8).
It increases our reverence towards God; crystallizes, strengthens and codifies our beliefs; insures our awareness and knowledge of our history; and provides powerful impetus to be ethical.
It makes us stand in awe of God, while also providing optimism and comfort through the prophecies of redemption. It inspires us to strive for holiness and informs us how to pray and to approach God's presence.
It gives us a great deal of general information, guidance and advice.
And it sets detailed laws, practices and traditions for us.
The laws themselves have various reasons. Some (such as the Passover) serve to reenact or remember events of our history.
Some (such as saying the Shema-prayer) serve to reiterate our belief in God.
Some of the laws (such as those of ritual purity and kosher food) serve to sanctify us.
Some (such as the laws of torts) serve to maintain an orderly society.
Some (such as the law against breaking a vow) serve to prevent bad character traits.
Some (such as the command to offer help) serve to engender good character traits.
And all of the commands serve to subjugate us to God's will (especially those commands for which no explanation is easily apparent).
Some examples of the commands:
Putting on Tefillin (a.k.a. phylacteries) in the morning
The sukkah-booth during Sukkot
Avoiding leavened products in Passover
Not eating on Yom Kippur
Not working on the Shabbat
Paying workers on time
Marital rights for one's wife
Counting the days of the Omer
Returning lost objects when feasible
Wearing the tzitzith-garment
Learning Torah
Marrying and having children
Educating one's children in Judaism
Giving tzedakah (charity)
Honoring one's parents
And many more.
Note that the Torah "as is" isn't exactly what Judaism observes. Rather, it's the Torah together with the details provided in the Talmud, which is the Oral Law that was handed down together with the laws of Moses. Otherwise, the verses of the Torah often lack enough detail to be fulfilled as is.
See also:
What are some facts about Torah-scrolls?
The Torah is the Jewish Sacred Scripture.
1. It is commanded in the Torah just like Shabbat 2. It shows love for the Torah
living according to the Torah, as much as we can.
The Torah is important to all Jews as it is the foundation of Judaism and contains the core guidelines that teach us how to live righteously.
This is not correct. The Torah is VERY important to Jewish people. It is the foundation of of Jewish life. The Jews believe it is a tree of life to all that cling to it.
The Jews; and to some extent, to everyone. The Ten Commandments, for example, come from the Torah (Exodus ch.20).
Because they're from God (Exodus 24:12).
No, you cannot. Judaism is defined by the Torah. Other factors such as the existence of the Temple or the geographical location of the Jews, are important but secondary to the Torah and its commands.
It depends on how the term is meant. "Torah Jews" can mean more than one thing. If the definition is: Those who live the laws of the Torah (which is the way the phrase "Torah Jews" is usually used), then it is understandably common to reserve that description for observant Jews. It is indeed customary today to call observant Jews "Torah Jews"; so the answer to the question is Yes. The word "Orthodox" is seen by many Torah Jews to be an exonym, i.e. a term applied to them by non-Orthodox, whereas they prefer the term "Torah Jews". If the definition is: Who is Jewish according to the Torah, then Torah Jews would include non-observant Jews, because they don't cease being Jewish. All Jews, regardless of levels of observance are "Torah Jews" since their Jewishness is derived from the Torah's mandates.
Its origin is in the Holy Temple, as commanded in the Torah (Exodus ch.25).
Learning and teaching Torah is an important mitzva (command) in Judaism.
They are Jews who keep the Torah.
Orthodox Jews or Torah Jews.