Hebrew society was based upon the covenant with God, as set forth in the Torah. The Torah establishes a separation of the various forms of power, so that all of them are not concentrated in one individual.
In the earliest era, the Hebrews consisted of family-groups (clans; tribes) led by patriarchs. Later, during the three centuries of the Judges, the Israelite nation had sages (led by Sanhedrin-courts) who were consulted in questions of Jewish law and conduct; while individual Judges occasionally unified the people in war against some common enemy.
During the four centuries of the monarchy, the Israelites were led by three distinct people or groups: the king, the Sanhedrin and the Kohen Gadol. (See also Deuteronomy ch.17-18.)
Link: The role of the prophets
When the monarchy ceased at the time of the First Destruction, the prophets pointed out that the reason was that there had been some individuals, men with positions of power, who misused that power. As was the case concerning the avoidance of idolatry, not everyone heeded the prophets.
Specifically, the monarchy and its hangers-on, and the public functionaries, included a minority that took advantage of those who had no such power.
See also the other related Links.
Link: Reasons for the Destruction
Hebrew society was based upon the covenant with God, as set forth in the Torah.
In the earliest era, the Hebrews consisted of family-groups (clans; tribes) led by patriarchs. Later, during the three centuries of the Judges, individual Judges occasionally unified the people in war against some common enemy.
During the four centuries of the monarchy, the Israelites were led by three distinct people or groups (See also Deuteronomy ch.17-18.)
The king conducted the nation and made decisions in most national matters but was not necessarily one of the leading sages.
The Sanhedrin (court of Sages) was the final authority on Torah-matters.
The Kohen Gadol conducted the observances in the Holy Temple, together with the assistance of the rest of the Kohanim and Levites (Leviticus ch.21, Numbers ch.8 and 18).
They the Jews had judges, and no king, but the Jews asked Samuel to find a king for them like the other tribes had.
they were small and weak. or like my weiner
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Israel and Judah
chaldeans were inhabitants of the area. it was abraham (a chaldean born in ur) who started the israelite tribes. the assyrian king wanted to rule new land.
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Sometimes it was called the Warring Kingdoms Period or the Waring States Period.
Monarchy overseeing 20 provinces with Persian governors, with traditional local governments of cities, tribes and petty kingdoms.
If you are referring to the taxonomic Kingdom Animalia, the remaining Kingdoms have no animals. If you are referring to political kingdoms, there are a wide variety of different animals scattered across the globe.
There are 14 kingdoms in the domain of Achaea. Each kingdom is ruled by a king or queen and contributes to the larger political landscape.
Jerusalem was originally the Proto-Canaanite city of Ursalim, but was greatly expanded by the Israelite Kingdoms between 2500 and 3000 years ago.
kingdoms kingdoms are domains, phenetics classifies organisms.
animals, plants, and protists