Slavery was common practice throughout ancient Greek history, as in other societies of the time. It is estimated that the majority of Atheniancitizens owned at least one slave; most ancient writers considered slavery not only natural but necessary. This paradigm was notably questioned in Socratic dialogues; the Stoics produced the first recorded condemnation of slavery.[2]
Modern historiographical practice distinguishes chattel (personal possession) slavery from land-bonded groups such as the penestae ofThessaly or the Spartan helots, who were more like medieval serfs (an enhancement to real estate). The chattel slave is an individual deprived of liberty and forced to submit to an owner who may buy, sell, or lease them like any other chattel.
The academic study of slavery in ancient Greece is beset by significant methodological problems. Documentation is disjointed and very fragmented, focusing primarily on Athens. No treatises are specifically devoted to the subject - jurisprudence was interested in slavery only inasmuch as it provided a source of revenue. Comedies and tragedies represented stereotypes, while iconography made no substantial differentiation between slaves and craftsmen
Slavery was common practice throughout ancient Greek history, as in other societies of the time. It is estimated that the majority of Atheniancitizens owned at least one slave; most ancient writers considered slavery not only natural but necessary. This paradigm was notably questioned in Socratic dialogues; the Stoics produced the first recorded condemnation of slavery.[2]
Modern historiographical practice distinguishes chattel (personal possession) slavery from land-bonded groups such as the penestae ofThessaly or the Spartan helots, who were more like medieval serfs (an enhancement to real estate). The chattel slave is an individual deprived of liberty and forced to submit to an owner who may buy, sell, or lease them like any other chattel.
The academic study of slavery in ancient Greece is beset by significant methodological problems. Documentation is disjointed and very fragmented, focusing primarily on Athens. No treatises are specifically devoted to the subject - jurisprudence was interested in slavery only inasmuch as it provided a source of revenue. Comedies and tragedies represented stereotypes, while iconography made no substantial differentiation between slaves and craftsmen
Slaves in ancient Greece would cook, clean, farm, and other household tasks for their master.
The slaves of ancient Greece were allowed to talk, as long as the talking did not get in the way of their work.
two
The social structure of ancient Greece was basically split between free men and slaves. The slaves had absolutely no rights, and neither did women or children.
A long fabric called chiton
Slaves in ancient Greece would cook, clean, farm, and other household tasks for their master.
The slaves of ancient Greece were allowed to talk, as long as the talking did not get in the way of their work.
the slaves
two
female slaves
In ancient Greece they used war slaves called "Helots". these slaves were sometimes set free after working for so many years. basically like POW's that are slaves.
The social structure of ancient Greece was basically split between free men and slaves. The slaves had absolutely no rights, and neither did women or children.
yes---slaves did the job of the women
A long fabric called chiton
Women, forieners, and slaves
Typically, slaves were punished with whippings. Most commonly, fifty of them.
Well if your talking about Athens the Capital of Ancient Greece - Women, criminals and slaves couldn't vote but in Sparta Women could.