They are called the Ten Commandments.
The Torah was the entire set of of Laws given to the Jews. There are 613 commandments, of which the Ten Commandments are a part. There are 7 commandements that are called the "Seven Laws of Noah" that are moral laws that all humans are expected to follow. See the link below.
The Torah, Genesis through Deuteronomy in any Jewish or Christian Bible, is the basis of the code of Jewish law. The code of law is, itself, called halacha, which can be translated roughly as the way. The Jewish tradition counts 613 specific mitzvot (commandments) in the Torah all of which were, according to tradition, given to Moses on Mt. Sinai (10 on stone, all of them written by Moses on parchment).
The Torah, Genesis through Deuteronomy in any Jewish or Christian Bible, is the basis of the code of Jewish law. The code of law is, itself, called halacha, which can be translated roughly as the way. The Jewish tradition counts 613 specific mitzvot (commandments) in the Torah all of which were, according to tradition, given to Moses on Mt. Sinai (10 on stone, all of them written by Moses on parchment).
The moral laws given to Moses by God are often referred to as the Ten Commandments. These commandments outline principles for ethical behavior, such as honoring one's parents, refraining from murder and theft, and avoiding false witness and coveting. They serve as a foundation for moral conduct in many religious and ethical traditions.
They are called 'mitzvot' (plural) and 'mitzvah' (singular). However, the word mitzvah doesn't actually mean law. The most accurate translation of the word mitzvah would be 'guideline'.
its called a 'fable'.
Conscientious objectors.
Jewish law is called 'halacha'.
These usually just get called lectures
You can be moral without being religious. You can also be religious without being moral.
lr of religious poetry?
A:I would expect the same standards from a moral religious person as from a moral non-religious person, no less. The one important difference would probably be the person's own assessment of the reason for his morality. The moral religious person is likely to attribute his or her morality to guidance from God; the moral non-religious person is likely to attribute his or her morality to conscience and a desire to do good for others.
Some religious believers would want religious and moral issues on television so that they can push their viewpoints at others. The same religious believers would likely oppose the presentation of religious or moral views on TV if those views do not coincide with their own.