Please understand that one purpose of a script is to instruct the other story tellers as to the sequence of key events in the story. Here's an example of how you could write this sequence [use proper script format]: EXT. GOTHIC CHURCH - DAY Character 1 enters the church. INT. GOTHIC CHURCH - DAY Character 1 steps into the church. These two actions achieve the action in the story, supposedly the key action being that Character 1 enters the church and is seen inside the church. It offers the team two set-up opportunities, one outside the church and the second inside. As the writer, you can choose which of these actions is most important to the story, the entry into the church from the outside, or the entry into the church from the inside. If one can be eliminated it, don't write it.
The "straight answer" is simply "yes," but let's understand also the "why." In the Sacrament of Marriage, a baptized Christian man exchanges vows with a baptized Christian woman. Before Almighty God, they promise to each other a love that is faithful, permanent, exclusive, self-sacrificing and life-giving. Through marriage, a couple now enters into a new public state of life both in the eyes of the Church and society; therefore, the celebration of the marriage rightfully ought to be public with the vows exchanged before a priest (or other authorized witness of the Church), the witnesses (usually the Best Man and Maid of Honor), and the faithful gathered for the ceremony. (Cf. Catechism, No. 1663.) Given this basis, a Catholic (either baptized as a Catholic or later entering the Catholic Church after having already been baptized in another Christian denomination) is bound to be married in the Catholic Church. The Church in which one has been baptized and confirmed, receives Holy Communion and professes faith, ought to be the Church in which one is married. Consequently, whether a Catholic is marrying a Catholic or a baptized non-Catholic Christian, the normal expectation is for the marriage to take place in the Catholic Church and for the children to be raised in the Catholic faith. However, when a Catholic is marrying a baptized non-Catholic Christian, legitimate circumstances may arise when the couple would like to be married in the Church of the non-Catholic. Such circumstances include recognizing a special or long-standing relationship with a minister, or preventing family alienation. In such a case, the couple would complete the regular Catholic marriage preparation. The Catholic party would also attest to his intention of not leaving the Catholic Church and of promising to baptize and raise the children in the Catholic faith. The non-Catholic party would be informed of these promises, attest to understanding these promises and in turn promise not to interfere in their fulfillment. After the preparation and the attainment of these promises, the priest would petition the bishop on behalf of the couple for a "Dispensation from Canonical Form," meaning permission for the couple to be married outside of the Catholic Church. The Church requires a dispensation because the bishop, as shepherd of the diocese and guardian of the souls, must insure that the couple is prepared as best as possible for marriage and is ready to enter into Holy Matrimony. With such permission, the wedding is valid in the eyes of the Catholic Church. (Cf. Code of Canon Law, No. 1124-25). However, if a Catholic enters marriage outside of the Catholic Church without the necessary dispensation, then the marriage is considered invalid and is not recognized by the Church. Moreover, this action places the person in a state of mortal sin. For instance, if a Catholic marrying either another Catholic or anyone else just decides to be married in some other Church or by a Justice of the Peace, that marriage is invalid. While such a marriage may have legal standing in the eyes of the state, it has no legitimate standing in the eyes of the Church.
.Catholic AnswerIt is not possible to "leave the Church," as one enters it through Baptism which permanently changes your soul, making you into something different, you are now a Christian living under God's law. You can physically leave the Church, that is called apostasy; but, as the Church is the Mystical Body of Christ, and you are now a member of His Body (like an arm or a leg), you would be cutting yourself off from Christ - which kind of leaves you with a bleak future, not so?
thyroxine
The defendant enters a plea
My honor ?
Traditionally it is close to the main entrance of the church; as the main door is the entrance to the church; symbollically the baptismal font and the sacrement of batism represents the persons' entrance into the faith.
Standing when the judge enters the courtroom is a sign of respect for the authority and role of the judge in administering justice. It is a tradition to show deference and acknowledge the seriousness of the legal proceedings before the court.
Roman Catholic AnswerThe index only gives one paragraph, and it is for the Easter Triduum, which is the three day season which begins with the Mass of the Lord's Supper on Holy Thursday. The Triduum is the fulfillment of the Passover of Jesus, the outpouring of the Holy Spirit, and the culmination of history anticipated as the kingdom of God enters into our time.
.Catholic AnswerOriginally it is thought that the baptismal font was located near the entrance to the Church, or even in the narthex, symbolic of the fact that baptism is how one enters the Church. I think over the centuries, it migrated up to the front of the Church, and in the last fifty years, I have seen baptismal fonts all over the place. I know of one Cathedral where the baptismal font hasn't been stationary for decades depending on the current Rector, and his current opinion.
One should act reverently in a Catholic church both before and after Mass, and even when Mass is not being celebrated, because the Eucharist is present.Before MassWhen a Catholic first enters the church building, he dips his fingers in the holy water font and makes the Sign of the Cross. Once he finds the pew in which he would like to sit, he genuflects towards the tabernacle, makes the Sign of the Cross, and enters the pew. Once in the pew, he lowers the kneeler and kneels in prayer, preparing himself spiritually for the Mass that is soon to begin. Silence is observed from the moment he enters the Church, so as not to distract anyone in their prayer.After MassOnce Mass has ended and the priest has left the sanctuary, then one is free to go, although it is praiseworthy to sing the entire closing song (or "recessional hymn"). Once the song has ended, it is customary (although by no means required) to kneel in the pew and say a prayer of thanksgiving, or the prayer to St. Michael the Archangel. When the Catholic exits the pew, he genuflects towards the tabernacle, makes the Sign of the Cross, and then approaches one of the exits. Before leaving, he dips his fingers in the holy water font and makes the Sign of the Cross. Silence is observed from the moment the closing song is finished, so as not to distract anyone in their prayer.
Action Replay usually comes with a Code Manager, in which when you DS is connected via UBS, it automatically enters the codes for you.