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Which section or adhyaya is the classic example of mischief or pollution or addition in the Bhagwat Geeta?
DrAshokDeshmukh
Eleventh adhyaya or the section in Geeta, that is the classic example of addition in the Geeta. There were Vaishnav and Shaiva sections in Hinduism for quite a long period. Fortunately they are not there now. The Vishnu Purana or for that purpose all the Purana are written long after the Geeta was told by Lord Krishna. Here the failed attempt is made by some worshiper of the Lord Vishnu to prove that Lord Krishna was incarnation of Lord Vishnu. The fallowing description is not intended to hurt the religious feeling of any body. It is an honest opinion. You can simply discard it as my personal opinion and go ahead as per your faith and belief. I will not explain the whole section eleven. Only relevant two liners will be considered to save time and energy. Arjuna says, " O Lord Krishna. I want to see you as you are." (11/3).
" O Lord Krishna, If it is possible, show me how you look like." (11/4).
Lord Krishna says, " Look Arjuna. You see my divine form" (11/5).
" Look Arjuna, You see into me the 12 sons of Aditi. You see 8 Vasus. You see 11 Rudras in me. You see 2 Ashwinikumars in me. 49 Marudganas in me. Many other surprizing forms may be seen." (11/6).
( This is the style of Purana. One wants to show the depth of knowledge. But after telling five types of gods in bizarre numbers the imagination got exhausted here, as usual in Purana.)
"Look Arjuna, You see the whole world into me and see what ever you want or desire to see." (11/7).
( Arjuna was also given the liberty to imagine. Now fallows the very important two liner.)
"But, it is not possible for you to visualize me by your earthly eyes. So I give you divine eyes." (11/8).
After this the Lord Krishna showed the Arjuna, his ultimate rich and divine form. (11/9).
The divine form had many mouths (or faces ?), many eyes, Lord Krishna was wearing many divine ornaments, many divine weapons, many divine garlands. Lord Krishna has applied divine lotions all over his body. He was full of surprises. He was endless. He has faces in all the directions.Such form is seen by Arjuna. (11/10).
The Arjuna saw the whole universe in the Lord Krishna. (11/13).
Arjuna says, " O Lord, I can see all the gods, Brahma, who is sitting on the lotus, Lord Shiva, all the worshipers, all the divine snakes." (11/15).
( Here Arjuna saw Lord Brahma and Lord Shiva there. but not Lord Vishnu.)
" O Lord of the whole universe, I can see your body with many extremities, many abdomens, many heads, many eyes. I can not see the end, the middle part and the end of yours." (11/16).
(So the God here is like any other ultimate rich person. He is mighty and powerful. He need many heads, many extremities and many weapons to kill some body. The almost equally powerful demon, as usual in Purana.)
" I can see you with the weapons like club, wheel, with crown, full of light from all the sides. I am seeing you who is difficult to be seen." (11/17).
( This is the description that befit the Lord Vishnu.)
" You are there with out the start, middle part or the end. You have infinite powers. You have infinite extremities. You have the eyes in the form of sun and moon. Fire is coming from your mouth. All the universe is heated by you." (11/19).
( Do not need repetition of the comment. Next two liner tells more about the immaturity of the person, who has added it.)
" O Lord Krishna, This total space between the heaven and earth is occupied by you. All the three places (or loka), (heaven, earth and hell) are fearing you." (11/20).
( Only Arjuna could see the divine form. The question is that how the three places saw the divine form of God? Secondly, why should they fear the God?).
" All the gods are entering into you. Some are fearing you. The people who worship you are praying you trying to please you." ( 11/21).
( The same question. How the others could 'see' the divine form of God, which was to be visible to Arjuna only?).
" Those 11 Rudra, 12 sons of Aditi, 8 Wasu, Ashwinikumar, Marudgana, the groups of ancestors, as well as the groups of Gandhrva, Yaksha, Demons, and the people, who worship you, are 'looking' at you with surprise." (11/22).
( Same question! How could all they could see the God with those divine eyes?).
" O Lord, Every body is getting problems by 'seeing' your dangerous form and me too." (11/23).
" O Lord Vishnu, I am fearing very much. I am not getting peace." ( 11/24).
( Here the person, who added says that the God is Vishnu. Most surprising thing is that you are not comfortable with the actual form of God. There is fear psychosis.)
" All the people are entering in your mouth. You are eating them. (11/25, 11/ 26).
(Same type of description is there in 11/27 and 11/28.)
' O Lord Vishnu, You are eating them all. the whole universe is getting heat (and problem) because of your dangerous form." (11/30).
" Tell me please about you, who is so much dangerous. O God of gods, get pleased. I want to know you, as I do not know you." ( 11/31).
Lord Krishna says, " I am great death to destruct the all the places (Loka).So all are going to die with out war by you also." (11/32).
( What is so wonder about it? If people do not die in war, they die of old age also.)
" So get up. Win the war. Enjoy the kingdom, full of grains and gold. These people are already dead. You become reason for their death." (11/33).
( This is the language of Veda. Same words are used by Lord Krishna in the beginning also. But later on diverted Arjuna to art and science of liberation from these earthly things.) (Refer Geeta, 2/37).
" You kill the great warriors from opposite sides. They are already killed by me. Do not fear. You are going to win. So fight the war." (11/34).
( In 2/37 Lord Krishna says that if you win, you will be king of this land. If you die in the war, you will go to the heaven. This is totally logical. What is mentioned above is ridiculous.)
Arjuna says, " This is right that the good people are happy with you. The demons are running away in all the directions. All the devotee are are praising you." (11/36).
( I do not know about the reason as to how these demons came to know about the true form of God and where will they run, when God is every where?)
" You are that ultimate God" (11/38, 11/39).
" If I have hurt you inadvertently, please excuse me" (11/41, 11/42).
" I am getting problems as well as I am getting happy also. So please show me your original form of Lord Vishnu with four upper extremities." (11/45).
( I have been surprising for decades about how the Arjuna came to know that Lord Krishna is the Lord Vishnu only. At few two liners before only (11/ 41 and 42) Arjuna is asking for the apology.)
" I want to see you with crown, club and wheel." (11/46).
( This is usual description of Lord Vishnu. Now see what Lord Krishna says next.)
" Look Arjuna, I have shown you the ultimate form of myself. This is not seen by any body before." (11/47).
( It is unscientific to state that some particular event is taking place for the first time. Each and every thing in nature can be repeated again and again. Like, it is poverty of the imagination to state that this is the first and last big bang.)
" Look Arjuna, i can not be seen by any body else by any means." (11/48).
( This is height! In future also no body else will be able to 'see' this original form of God.)
" Look Arjuna, Relax and see again my original form of crown, club and wheel.) (11/49).
(That is the form of Lord Vishnu.)
(In the beginning of forth section of Geeta, Lord Krishna says that this Yoga was told by me to Sun. (It may be the name of some king that was known to both Lord Krishna and Arjuna.) Then it disappeared slowly with time. You have to be very careful while analyzing the the Geeta. I again state that the God has to be logical. At times He may be above the logic. This is there at times, when He describe Himself and the soul. But God can not be stupid.)
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∙ 7y agoAdhyaya eleven is the classic example of pollution in the Bhagwat Geeta.
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Who wrote the 'Sanskriti Ke Char Adhyaya'?
Ramdhari Singh Dinkar
What has the author Pravin Misal written?
Pravin Misal has written: 'Roop adhyaya' -- subject(s): Exhibitions
What has the author Nilesh Shaharkar written?
Nilesh Shaharkar has written: 'Roop adhyaya' -- subject(s): Exhibitions
What are the comments that are there in the shloka 15 to 21 in adhyaya 8 of Bhagwat Geeta?
"The great people, who have obtained Me, do not get rebirth. Birth is the house of unhappiness." (8/15).(At multiple places Lord Krishna said that the birth and death cycle is full of unhappiness. You fluctuate between more or less unhappiness in your life. You think that you are happy, when you are less unhappy. You need acceleration in order to feel happy. Once you achieve certain speed, you are used to that speed and you no more enjoy the same. But you become unhappy, when you decelerate. Lord Krishna is talking about some positive happiness, that has no end.)"Look Arjuna, All the places till place of Brahma, are recurring. But, once you come to Me, there is no rebirth. Because I am beyond the time limit. All others are bound by time period." ( 8/16).( Here the great concept of recurring versus infinite has come into existence. Krishna is very confidently talking about some thing, which can be understood by very few people, as on today also. He is talking to Arjuna, who was almost zero in mathematics. The hundreds of generations, that fallowed also had not the slightest idea about the fundamentals of the mathematics. Where from such ultimate logic can come from, is the big question mark! These lines persisted as it is, only because nobody could understood the Bhagwat Geeta. No body bothered to read the same or interpret the same.)"The day of Brahma, is of thousand clusters of four ages (yuga) and night is of the same period. Those, who understand the same fact, also understand the meaning of time, as a matter of fact." (8/17).( There are many people, who comment about the time period of four ages. No such period is mentioned in the Geeta, any where. This period can be too long.)"All the living and non-living things are created from nothing, at the beginning of the day of Brahma. All the living and non-living things disappear into nothing at the beginning of the night of Brahma." (8/18).( I have put forward the theory of origin of matter and anti-matter from nothing. It may take few decades to few centuries to accept the same by the science community. The big question is that how can some body knew it and that some body is confidently talking about the same. Here is the link of my theory. http://www.answers.com/Q/What_is_the_theory_of_creation_of_the_matter_and_anti_matter_from_nothing)."Look Arjuna, the same living and non-living things disappear into nothing at the beginning of the night and created at the beginning of the day of Brahma, as per the law of nature. (prakruti.)" (8/19)."There is the one ultimately great person or power, who or which does not disappear, even after every thing has disappeared into nothing." (8/20)."That is called as 'Indestructible' (Akshar) That indestructible's place is called as ultimate place. When you reach there, you do not return back. That place is My place." (8/21).(Lord Krishna is saying that He is the infinite God or power. One of my friends, Dr. Anjali Diddi, an anesthetist from Poole, UK has rightly pointed out that only Lord Krishna says that people should worship Him. No other god or goddess has told any body to worship them. People do worship them of there own.)
What are the first seven comments that are there in section seven or seventh adhyaya of Bhagwat Geeta by Lord Krishna?
Lord Krishna says, " Look Arjuna, When you concentrate in Me with ultimate faith and love, when you are stable in yoga, when you will know me with out any doubt, then you will know Me, who is there in every soul. So now listen to those things." (7/1).( This translation is not totally correct. There is problem of understanding meaning of the original Sanskrit text. But the explanation fallows.) "I will tell you the philosophy with the complete science. After knowing this, there remains nothing to know." (7/2). " One in thousands only try to come to me. One in thousands among the same can know me correctly." (7/3). " Pruthwi (earth), jala (liquid), teja (plasma), vayu (gas), akash (sky or space), mana (mind), buddhi ( intellect) and ahankara (ego) are the eight parts of my prakruti ( matter). These are the eight types of my heavy prakruti (matter). Second is the one, by way of which the the whole world is begotten is my light or spiritual prakruti. (matter.)" ( 7/4, 7/5). (They are actually the stages of matter. Pruthwi means solid. Jala means liquid. Vayu means gas. (gaseous state). Teja means that what is present in the center of sun (that is plasma). I have read the various olden time religious book from last forty years. Most of them mention that this teja is there at the center of the sun. So it is plasma as you know today. Here the temperature is extreemly high and all the elementary particles are compactly packed.The fifth stage of matter is akash (space). This is not known to science or not accepted by scientific community. It can be guessed very easily. Here the temperature is absolute zero or near absolute zero. The elementary particles are are spread across the space at very long distance. Energy in all it's form has to be included in this stage of matter probably. The mana (mind) is next stage of matter as I perceive it literally. The buddhi (intellect) is seventh stage, as I perceive it literally. Ahamkara (ego) is the eighth stage of matter that I can perceive it literally. [This is what I call as ultimate logic! How some body was supposed to know in ancient time about all this? He is telling the things with confidence to some body who was totally ignorant science wise. The hundreds of generation that fallowed were also as ignorant. Man is ignorant today also. But it takes 'some' knowledge to know that you are ignorant. Secondly Krishna is repeatedly telling that he is that ultimate God. So 'i' call 'Him' as 'Lord' Krishna.] Then He is talking about the light or spiritual prakruti (matter). By way of which the life exists. ( Here i will like to comment on the concept of soul. There is no scientific proof of soul. Science also does not know the meaning of life also. You do not know the definition of death. The person does not die when his heart stops. It can be restarted in number of occasions. The stoppage of breathing can be done voluntarily. Brain dead patient can survive for years together. You do not know at which point you can declare the patient as dead. There is not a single biochemical reaction or group of reactions, by way of which you can declare that the person is dead at some point. But still the life and death are the facts. ) " Look Arjuna, you understand the fact that every thing that come into existence (including every form of matter, souls) ( and other finite gods also?) come from these two types of prakruti (matter). That means heavy and light or spiritual forms of prakruti (matter). All these gets origin and end from Me only. (7/6). "Arjuna, there is no other cause for the same. All these living and dead matter is included into Me like the flowers or beads in the garland. (7/7).
What is the meaning of the shloka from 1 to 14 in section 8 or adhyaya 8 of Bhagwat Geeta?
Arjuna asks, "What is Brahma? What is Adhyatma? What does it mean by karma? What is Adhibhut? What is Adhidaiwa? (8/1)." Krishna, what is Adhiyadhya? How is he there in this body? And how can you be obtained by the right person? (8/2). Lord Krishna says, " The one, which can not be destroyed is called as Brahma. The soul is called as Adhyatma. The sacrifice (?), which is there with the material things(?)(That includes the living and non living things, probably) is called as Karma. (8/3). "What ever is and can be created and destroyed is called as Adhibhuta. The Purusha (Literally meaning is man as on today in Marathi language.) is Adhidaiwa. I am there in the body as the Adhiyadya." (8/3). (These are the few definitions. I did not find them relevant and always neglected. i may edit the same, may be after few years. It took years for me to make some comments on this holy book. Now that i got that there can be very important information here in this shloka. The information is probably, where from the soul come from. It looks that the soul is the part of the infinite God only. That is mentioned in the last sentence. How and why the soul got separated is the gold question. This is open for the guesswork and discussion.) "The person, who gives up his body and dies and remembers me at the end of his life, comes to Me. There is no doubt about the same." (8/4). ( Then, why to fallow the righteous path in the life? The answer lies here. It is highly likely that you will recall the thing, when you die, you have been after for your whole life. So it is better to have the good moral character through out your life.) (Character is what you actually are and the reputation is what others think about you.) "Look Arjuna, The person goes to the state, which he thinks about at the time of death. Because he is always thinking about the same thing." (8/6). "That is why, Arjuna, always think about Me only. Go for the war also. When you have your mind and intellect, that is concentrated to Me, you will come to Me, with out any doubt." (8/7). "Look Arjuna, This is the rule (of the nature?) that, who so ever concentrate on Me, does not think about any thing else, comes ultimately to Me only." (8/7). ( Arjuna has called Lord Krishna by many different names in Geeta. Lord Krishna has also called Arjuna by many different names. The names are very beautiful. For to avoid the confusion that i have used everywhere the names Arjuna and Krishna only.) "The person, who remembers the the one, who knows every thing (God), controller of all, smaller than the smallest, the one who feeds every living thing, unthinkable, the one, who shines like a sun, the one, who is far beyond the ignorance, the one, who is ultimate happiness and truth," (8/9). " that person, at the end of his life, concentrate in between his own eyebrows, goes to the God" (8/10). (The above two two lines form the single sentence. The meaning in short is that, if you remember the God, when you die, you go to God.) "The people, who know Vedas, call Him indestructible, the house of happiness that does not end, the one, who has done sacrifice of every thing and try to reach there, the people, who fallow the abstinence to reach there, will be described by Me, in short." (8/11). "The one, who has control over all the sensory organs, the one, who has his mind concentrated on ultimate God, then got stabled in the Yoga, then says "Om", which is the name for ultimate God and then die, goes to ultimate place." (8/12, 8/13). "Look Arjuna, the one, who concentrate on me and nothing else, the one, who remembers me round the clock, comes to Me, with ease." (8/14). ( i could never convince myself about the logic in the shloka above. But then i do not have the experience also about what do you feel like when you die. So i prefer not to comment on the same.)
What are the comments that are there in Bhagwat Geeta in section seven or adhyaya seven and shloka sixteen to thirty?
Lord Krishna says, " Look Arjuna, there are four types of people, who do good work, worship me. One, those who want the things for satisfaction for their desires. Second ones, who want to get rid of some problem in the life, Third ones, who want to know about Me. Forth ones, the one who knows Me." (7/16)."In all these four types the one, who knows Me is the best one. Because who knows Me, loves Me the most and I like him most." (7/17). "All four types of people are good. But the one, who knows Me is part of Myself only. Because that person lives in Me. He thinks about Me. He is situated in Myself only." (7/18). "At the end of many births, this type of person comes to know Me. Then he knows that every thing is infinite God only. It is extremely rare to find such type of great person." (7/19). "Some people go after the satisfaction of the objects of the sensory organs. By their nature, such people worship the finite gods." (7/20). "If some body wants to worship the finite god, then it is Myself only, who fix his faith on that particular finite god." (7/21). "If some body worship the finite gods, then he will get what ever he wants from those finite gods. It is Myself only, who provide them, via those finite gods, objects of sensory organs." (7/22). "But such persons have little intelligence. As the fruit they get is is destructible and not lasting for infinite time. Those, who worship the finite gods, go to them only. The people, who worship Me, come to Me only, regardless of the way they worship Me." (7/23). (The infinite God is one and one only. There can not be more than one infinite God. The other finite gods are part of this infinite God only. The souls are also part of this infinite God only. It is the ego, which separates us all from each other and the infinite God. The finite gods are also are separated from the infinite God by way of their ego only. Nowhere in the Hindu, mythology that any finite God has said people should worship him. People worship the finite gods of their own. Only Lord Krishna claims to be that infinite God and tells to worship Himself only. If you want to worship the finite gods, you are free to do so. You will get any earthly thing that you want. That is approved by infinite God only. But that fruit will get rotten with time. When you go to infinite God, you become part of that infinite God and the fruit that you get does not perish with time. That means that it lasts for infinite time." (724). "I am hidden by My nature to hide and I am not visible. So these ignorant people do not understand Me as the one, who is never born and indestructible. That means that those people think that I am born and I die." (7/25). "Look Arjuna, I know every body and every thing that was there in the past, present and future. But I am not known to any body." (7/26). "Look Arjuna, happiness and sorrows are created by desires and hate. So people are very much ignorant." (7/27). ( It takes some knowledge to know that you are ignorant. You look at the animals. They are very much confident. It is rightly said that the stupids are confident about their knowledge. Only great Socrates said that, " I know one thing. That I know nothing." It is true even today also. Very few wise scientists know this fact.) "The people, who do good karma, with out the expectations and lost their sins, the people, who has given up desires and hate, those people, who have great faith in infinite Me, worship Me in every way." (7/28). "Those people, who surrender to Me and try to get rid of this birth and death cycle, know the ultimate truth, the whole karma, have the true spiritual knowledge." (7/29). "Those, who worship Me with the knowledge of Myself, at the end of their life also, come to Me only" (7/30). ( Here i do not get the few words. But the meaning is roughly translated.)
What are the comments in adhyaya seven or section seven and shloka 8 to 15 of Bhagwat Geeta?
Lord Krishna says, " Look Arjuna, I am the fluidity in liquids, light in sun and moon, omkara in all the Veda, sound (?) in the space and manliness in the men." (7/8)."I am pure scent in the earth, plasma (core) in the fire, life in all the living things and willingness to worship in those who worship." (7/9). " Look Arjuna, I am the origin of every form, living and non-living. I am the intelligence of intelligent people and (roughly) the character of the people, who have great character." (7/10). "Arjuna, I am the power of in the powerful people and sex and sexuality in every body as per the norms of the society." (7/11). "And those emotions, that come from (roughly) good bad or mixture of both, come from me. But in fact I am not in them and they are not in me." (7/12). ( Here the Lords Krishna makes self contradictory statement. He make similar self contradictory statement in 4/13 also. Such type of statements indicate that there are some things, which are beyond your intellectual capacity. For example the meaning of infinity can not be processed by human brain. For all practical purpose very large numbers act as infinity and gives you practically correct answer in your experiments.) "Due to this good bad and mixture of both(?), these people are affected. So they do not know Me, who is beyond these things. " (7/13). (Here again Lord Krishna says that He is 'beyond' your understanding.) "Because this creation of mine is very difficult to understand (or rather impossible) to understand. But the people, who worship Me, cross this boundary." (7/14). ( I have been thinking about this infinity since my childhood. Now after thinking about the same for more than four decades, I came to the conclusion that human brain can not understand the meaning of infinity. Then the question that arise is that how some one had this concept of infinity some 3500 years back. I do not call myself as infinite God, but He says that He is that infinite God, that to repeatedly. I am trained by the modern science. He was not so. So I have no option, but to have faith in that infinite God.) "The people, whose intellect is dominated by ego are stupid. Those people, who do bad karma, the people, who are mean minded are stupid and so do not worship Me." (15). (The people, who go after the earthly things are stupid. For that such things do not give you lasting happiness. Deep inside you know that you are a thief. You are robbing others. So you do not get the real peace of mind. Real peace of mind can be obtained by sacrifice and love for others only.)
What are the few comments that are mentioned in section three or third Adhyaya of Bhagwat Geeta by Lord Krishna?
Arjuna asks to Lord Krishna, " If you think that knowledge is better than karma, then why are you pushing me into dangerous karma?" (3/1)"You are confusing me. Tell me one thing. So that I will have the solution to my problems." (2/2).Lord Krishna says, " At any given time, you can be there with out doing the karma for a fraction of second also. Every body is forced to the karma by the nature." (2/5)."He is the hypocrite, who control the sensory organs by force outwardly and go on thinking about the objects of the sensory organs." (3/6).(Here the Lord Krishna called the person as hypocrite, who outwardly control the desires and go on thinking about the objects of desires. This type of suppression of the desires is totally wrong thing. One is usually subjected to suppression of the sex desire by the norms of the society. Such outward suppression is a wrong thing. You gain nothing out of such behavior.)"But the one person is great, who have control over the sensory organs and go on fulfilling the desires by the sensory organs." (3/7).(This seems somewhat difficult to understand but is rather easy to do so. Here you have controlled the desires and you are performing the activity by sensory organs. This is easy task to do, once you understand that it is the nature, who is forcing you into this. You have asked nobody and you go on breathing. You have no other alternative. You get hunger or thirst. You have not asked any body for the same. The same way you have not asked any body to give you sex desire also. So here the sensory organs are doing their job and you know that it is not yourself but the nature, which is forcing you into the same.)"You do the karma, that you are supposed to do as per the social norms. Because it is better to do the karma, rather than not doing the same. With out the karma, you may not be able to fulfill your daily needs also." (3/8)." The person, who does not fallow the norms of the society and ecosystem and indulge in the fulfillment of desires of the sensory organs, lives with out any purpose." (3/16).(If you are living for yourself only, then you are not better than the animals. To be a human being, you must work for the society and the ecosystem.)"But the person, who is content with himself only, the one, who is happy with himself only, the one, who is satisfied with himself only, has to do nothing." (3/17)."That great person has got no interest in doing any karma or has got no interest in not doing any karma. Such person does not have the slightest selfish interest in any body in the universe." (3/18)."That is why you do all your duties, with out any attachment. Because the person, who does his duties in this way, goes to infinite God." (3/19)." Many persons with the knowledge, like "Janaka", got the ultimate place by doing the karma, with out attachment. That is why and also for the sake of society, you should do the karma." (3/20)." Society goes on fallowing the behavior of the great people. The society acts according to the direction given by the great people" (3/21)."I do not have any thing to do in all the three universes. I do not have to get any thing from the universe, which I do not have in my possession, still I go on doing the karma." (3/22)."Because, if I do not do the karma, there will be great loss. Because all the people fallow Myself only." (3/22)." That is why, if I do not do the karma, the society will be disrupted. Then I will be responsible for the destruction of the order of the society." (3/24)." So the way the ignorant people do the karma, with attachment to the fruits of the karma, the person with the knowledge should also do the karma in the same way." (3/25)."The person, whose mind is stabilized in the infinite God, should not create the confusion in the mind of the people, who are involved in the results of karma. The great person should act according to the norms of the society and make others to do the same." (3/26)." When you actually see, all the karma are done by the nature only. Still the one, who is dominated by ego, thinks that he is the one, who is doing the same." (3/27)(This is easy task to do, once you understand that it is the nature, who is forcing you into this. You have asked nobody and you go on breathing. You have no other alternative. You get hunger or thirst. You have not asked any body for the same. The same way you have not asked any body to give you sex desire. So here the sensory organs are doing their job and you know that it is not yourself but the nature, which is forcing you into the same.)( The same does not seem to be applicable to 'all' the karma that you do. I have kept my mind open to this statement.)"You put your mind towards Me only. You devote all the karma to Me. You fight the holy war with out any attachment or affection and psychological involvement in the results." (3/30)." The people, who who sees the truth with out the faults, with total faith in Me, fallow Me, also get liberated from the effects of karma." (3/31)." But the stupids, who blame Me and do not fallow Me, are ignorant and they get destructed." (3/32)."Every body behaves as per his (genetic) nature. Even the persons with the knowledge also fallow their nature. Then what will happen to the self control of the person?" (3/33)."Every sensory organ and their objects are imbibed with the affection and hate. The man should not get involved in both, the affection and hate. Because both of them create the great obstacles in the path of well being." (3/34).
Who is the supreme lord?
The supreme Lord is God, who created the universe (Genesis 1).See also the Related LinksLink: God's namesLink: Show that God exists
What are the few comments that are there in section four or forth adhyaya of Bhagwat Geeta?
Lord Krishna says " I have told this yoga to Surya (literal meaning is sun). Surya told the same to his sun Vaivaswat Manu. Manu told the same to his King Ishwaku. (4/1).Like this the Yoga was known to many good kings by way of tradition. Then it was almost disappeared from the earth. (4/2). I am telling the same to you, Arjuna, because you are my follower and beloved friend. Because this is subject worth keeping as a top secrete. (4/3). Arjuna asked to Lord Krishna, "You are born recently. Surya was ancient king. Then how should I believe that you told the same to Surya?" Lord Krishna said, " Arjuna, I and you both had many births. You do not know about them all, but I know the previous births. (4/5). I am the one, who is not supposed to be born, who is infinite God, but still I take the birth.(4/6). Arjuna, whenever there is destruction of Dharma (proper order or discipline in the society.) and growth of Adharma, ( the word that is contrary or anti to dharma.) I take birth on this earth. (4/6). To help the good people, to destruct the bad people, to reestablish the proper order and discipline in the society, I take birth time and again. (4/8). Those people, who understand this fact that my births and karma are divine, are not born again. After death they come to me. (goes to Lord Krishna.) (4/9). Already many people has come to me, whose craving for desires, fear and anger is lost. The ones, who were thinking about infinite Me only, those who had knowledge about infinite Myself had come to Me. (4/10). There are people, who wants the material things of enjoyment, worship the finite gods. Because they get the material things very easily from the finite gods. (4/12). ( Probably Lord Krishna wants to highlight that even if you fallow the finite gods, indirectly you fallow Him only. As the finite gods are ultimately part of the infinite God only.) Brahman, Kshatriya, Vaishya and Shudra are the four types of people that I have created in the society on the basis of nature and karma. (deeds.) I have created the ecosystem, but still let it be known to you that I have not done the same. (4/13). (Here two things are to be highlighted. One is that the society can not exists with out the four varnas or four types of class in the society. But they are not born in any particular class or varna. They are allotted the class as per there nature and karma. The caste system is like the cancer to the Hinduism. Those who fallow the caste system, do not fallow the Lord Krishna or the infinite God. Secondly the God declines the responsibility of forming the order in the society. Here probably the God wants to say that the karma are not attached to Him, because He is not interested in the fruits of His karma.) I am not interested in the fruits of my karma. so karma do not get attached to Me. Those. who understand this fact also do not get attached to the fruits of their karma. (4/14). ( Here Lord Krishna explains His previous statement (4/13) as to why He is the one, Who has formed the order in the society and still He has not done the same.) Previously also the people, who wanted to go to moksha, did the same things. You also fallow the karma as per the order in the society. (4/15) ( The order in the society has to be fallowed by every body. But this fact does not prevent some body from making reforms in the society. The whole process is to be fallowed in democratic way. The decision of the society has to be a final decision.) The most intelligent people also get confused, when it comes to karma and akarma. (akarma is the word that is anti to karma.) I will tell you the difference in clear terms. So that you will be free from the bonds of karma. (4/16). The person, who sees karma in akarma and akarma in karma, is the real intelligent human being. He is the one, who is doing all the (right?) karma. (4/18). The person, whose karma are done as per order of the society, the karma, which are devoid of desires and ambitions, the karma, which are burn in the fire of knowledge, that great person is called as 'Pundit' by the people, who possess the knowledge. (4/19). The person, who has given up the attachment in the karma and the fruits of karma, the one, who is self content and not depends on the society (for psychological and / or physical support?), the one, who is content in the infinite God, then that person is not doing any karma, even if you find him doing the karma. (4/20). The one, who has conquered the sensory organs, mind and intellect, the one, who has done sacrifice of all the material things of enjoyment, such person with out the expectations, if does some thing for the sake of his body, does not do any sin. (4/21). The person, who is content with the things that he has got without ambitions, the one, who is with out the feeling of hate, the one, who is away from the feelings of happiness and sadness, The one, who thinks that loss and gain are both the same things, then that person is not attached to the karma, that he does. (4/22). The one, whose cravings are totally lost, the one, who is stable in the knowledge of the infinite God, the karma of such person, who do the karma only for the sake of holy fire (in which the karma are burned down to nothing?), the karma of such person gets disappeared into nothing. (4/23). You go to the person with the true knowledge. Give due honor to them. Help them in their daily routine. Ask them the questions with out any bad feeling in the heart. Then those persons with the knowledge of God will guide you about the knowledge. (4/34). After knowing the same, you will not get the delusions and illusions. Then you will see, with out any prejudice, every body else into yourself and after that into infinite Me. (Infinite God.) (4/35). Even if you have done all the sins, still you will cross the sea of sins with this boat of knowledge. (4/36). As if the fire burns the woods, this knowledge will burn the karma. (4/37). Nothing is more pious than the knowledge in the universe. That knowledge is gained by the the the karma yogi (?automatically, by knowing himself only?) (4/38). The person with the faith in infinite God, the one, who has control over the sensory organs, the one, who is eager to know, gets the ultimate knowledge. then he goes to infinite God and gets the ultimate peace of mind. (for infinite period.) (4/39). The person, who has devoted all his karma to infinite God, the person, whose doubts are cleared by the knowledge, the person, who has control over the self, is not affected by the results of his karma. (4/41). So you Arjuna, you cut the ignorance with the knowledge and go ahead and fight the holy war. (4/42).
What are the few comments in section five or fifth adhyaya of Bhagwat Geeta?
Arjuna says," Krishna, at one time you say that doing karma is not good, at other time you say that doing karma is good. So please tell me the correct way, by which i will be benefited. (5/1).Lord Krishna says, " Both are good and going to liberate you. But doing karma is better, as it is easy to fallow. (5/2)."The person, who does not hate any body, the person, who does not have desires, when does the karma, then he is not doing the karma. As the person, who is free from affection and hate, gets free from the bonds of this earthly world with happiness. (5/3)."The wise people see the same thing in both. As the end result of both is same. Then he goes to infinite God."(5/4)."The same ultimate place is the end result of the both, knowledge and doing karma (with out attachment.) So the one who sees the same thing in both, sees the fact. (5/5).""With out doing the karma, it is difficult to do the sacrifice of the the results of karma. The one, who has concentrated on the infinite God, goes to Him very easily." (5/6)." The one, whose mind is under his control, the one, who has control over the sensory organs, the one, whose heart is pure, the one, who sees the same soul in every living creature, the one, who sees his own soul in every other soul, such person is not attached to karma, even though he is doing the karma." (5/7)."The one, who knows the fact, when sees something, hears something, smells something, eats something, when doing sexual intercourse, when sleeping, when breathing, when talking, when giving up, (that means probably defecation and urination), when taking in, when open up and closes the eyes, should think that the sensory organs are doing their job and he is doing nothing." (5/8, 5/9).( You have no other option than doing these things. So it is the nature that is forcing you into it.)"The person, who gift all the karma to infinite God and do the karma, with out attachment, is like the leaf of lotus, not get attached to the sins." (5/10)." The great persons, do the karma by sensory organs, mind and intellect and by the body also. They do so with out getting involved in the same. They do the karma to cleanse their inner self." ( 5/11).( Here the karma is done in order to pure your inner self. You need woods to burn the dead body. Like wise the karma are used to to purify yourself.)" The person, who does karma for self purification, do sacrifice of the fruits of karma and then reach the place of ultimate peace, that is the place of ultimate God. The person, who does karma, with the intention of obtaining the results of karma, get attached to the results of karma." (5/12)." The person, whose mind is under his control, who does nothing and gets nothing done. He lives in the house of body and do the sacrifice of the karma by the mind and lives with happiness with the infinite God." (5/13)."The infinite God does not make you to get involved in karma, does not make you the doer of karma, does not give you the results of karma. These things are happening naturally." (5/14)."The infinite God does not receive your good or bad karma. The knowledge is covered by ignorance. So the person with ignorance are confused." (5/15)."But the person, whose that ignorance is destroyed by the knowledge, Then that person with the knowledge, can see the infinite God like you can see in the sunlight." (5/16)."The one, whose mind is concentrated to infinite God, The one, whose, intellect is concentrated into infinite God, The one, who is involved in the infinite God only, such great person, gets free of sin and and gets the place from where nobody returns." (5/17)." Those people, with knowledge sees the same soul in the Brahman with knowledge and humility, cow, elephant and dog also." (5/18).( There is the same soul in every living being.)" The one, who is stabilized in the equality is the one, who has owned the universe in living condition only. Because the infinite God is equal and without any fault. So such person is there with the infinite God only." (5/19)." The person, who does not get happy, by getting the things that he wants, the person, who does not get sad, by getting the undesirable things, that stable minded, doubtless and the person with the ultimate knowledge, is there with the infinite God only." (5/20)."The person, who is not attached to the objects of sensory organs, that person gets happy with the inner peace. Then such person is stabilized in the infinite God and get the happiness, that does not end." (5/21)."The combination of sensory organs and their objects, gives time being happiness. One feels that he is getting happiness out of these things. But in fact they give unhappiness at the end. They begin and end. So the person with knowledge and common sense does not get involved in them." (5/22)." The person, who who has got control over the desires and anger, before he gives up his body, that person is great and he is the one, who is happy." (5/23)."The person, who is happy with himself only, the person, who has got the knowledge about self only, the person, who is involved in infinite God only, gets ultimate peace of mind." (5/24)." The one, whose sins are destroyed, the one, whose all the doubts are cleared by knowledge, the one, who is busy in welfare of others, the one, who has won his mind, the one, whose mind is stable in infinite God, that person with the knowledge gets infinite peace of mind for infinite period." (5/25)." The person, who has conquered the desires and anger, the person, who has won his inner self or mind, the one, who has understood the infinite God, stays with the infinite God." (5/26).( This translation is not very correct. I am not getting the meaning of Sanskrit words and not happy with the translation.)" The person, who does not go on thinking about the objects of sensory organs, the one, who sees in the front direction only, the one, who concentrate on the inhalation and exhalation, the one, who has won the sensory organs, mind and intellect, the one, who wants moksha, the one, who is free from desires, fear and anger, is always in the free state." (5/27, 5.28)."The one, who knows that I am the God of gods, I am the one, who gets the results of devotion, I am the one, who is interested in the welfare of all the souls, selflessly, I am the one, who is infinitely kind, gets the ultimate peace of mind." ( 5/29).
